योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-9, verse-9

दर्शयन्ती जगच्छून्यं वपुरक्ष्णोरकृत्रिमम् ।
मुखारण्यजरत्कूपरूपया गर्तशोभया ॥ ९ ॥

darśayantī jagacchūnyaṃ vapurakṣṇorakṛtrimam ,
mukhāraṇyajaratkūparūpayā gartaśobhayā 9

9. darśayantī jagat śūnyam vapuḥ akṣṇoḥ akṛtrimam
mukhāraṇyajaratkūparūpayā gartaśobhayā

9. darśayantī akṣṇoḥ akṛtrimam vapuḥ jagat
śūnyam mukhāraṇyajaratkūparūpayā gartaśobhayā

9. Showing to the eyes a natural form that made the world seem void, [she possessed] the beauty of a hollow resembling an old well in a face like a wilderness.

Words meanings summery:

• दर्शयन्ती (darśayantī) - showing, displaying, revealing

• जगत् (jagat) - world, universe, what moves

• शून्यम् (śūnyam) - empty, void, deserted, blank

• वपुः (vapuḥ) - body, form, figure, appearance

• अक्ष्णोः (akṣṇoḥ) - of the eyes, to the eyes

• अकृत्रिमम् (akṛtrimam) - natural, unartificial, genuine, sincere

• मुखारण्यजरत्कूपरूपया (mukhāraṇyajaratkūparūpayā) - with the form of an old well in a forest-like face

• गर्तशोभया (gartaśobhayā) - with the beauty of a hollow/pit

Words meanings and morphology

दर्शयन्ती (darśayantī) - showing, displaying, revealing

(participle)

Nominative, feminine, singular of darśayat

darśayat - showing, seeing, displaying

Present Active Participle

Derived from √dṛś (to see) with causative suffix -ay- and present participle suffix -at.

Root: √dṛś (class 1)

जगत् (jagat) - world, universe, what moves

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, what moves, living beings

Present Active Participle (from √gam) used as a noun

From √gam (to go, move), originally a participle, then substantivized.

Root: √gam (class 1)

Note: Object of the implied action of 'making it seem'.

शून्यम् (śūnyam) - empty, void, deserted, blank

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, hollow, deserted, non-existent

From śūna (swollen) but with a sense of emptiness.

Note: Agrees with jagat.

वपुः (vapuḥ) - body, form, figure, appearance

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, appearance, nature, beauty

From √vap (to weave, to strew).

Root: √vap (class 1)

Note: Object of darśayantī.

अक्ष्णोः (akṣṇoḥ) - of the eyes, to the eyes

(noun)

Genitive, neuter, dual of akṣi

akṣi - eye

Note: Can be interpreted as 'to the eyes (of the beholder)' or 'to her own eyes'. Contextually, the former is more likely.

अकृत्रिमम् (akṛtrimam) - natural, unartificial, genuine, sincere

(adjective)

Accusative, neuter, singular of akṛtrima

akṛtrima - natural, unartificial, genuine, not made, inherent

Negative prefix a- + kṛtrima (artificial, made).

Compound type : nañ-tatpuruṣa (a+kṛtrima)

• a – not, un-
  indeclinable
  Negative particle
• kṛtrima – artificial, made, factitious
  adjective
  From √kṛ (to do, make) with suffix -trima
  Root: √kṛ (class 8)

Note: Agrees with vapuḥ.

मुखारण्यजरत्कूपरूपया (mukhāraṇyajaratkūparūpayā) - with the form of an old well in a forest-like face

(adjective)

Instrumental, feminine, singular of mukhāraṇyajaratkūparūpā

mukhāraṇyajaratkūparūpā - having the form of an old well in a face like a forest

Tatpuruṣa compounds (mukha-araṇya, jaraṭ-kūpa) within a Bahuvrīhi (mukhāraṇyajaratkūpa-rūpā).

Compound type : tatpuruṣa leading to bahuvrīhi (mukha+araṇya+jarat+kūpa+rūpa)

• mukha – face, mouth, opening
  noun (neuter)
• araṇya – forest, wilderness, desert
  noun (neuter)
• jarat – decaying, old, worn out
  participle
  Present Active Participle
  From √jṛ (to decay, grow old) + -at.
  Root: √jṛ (class 4)
• kūpa – well, pit, hole
  noun (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Agrees with gartaśobhayā.

गर्तशोभया (gartaśobhayā) - with the beauty of a hollow/pit

(noun)

Instrumental, feminine, singular of gartaśobhā

gartaśobhā - the beauty of a hollow/pit

Tatpuruṣa compound (gartasya śobhā).

Compound type : ṣaṣṭhī-tatpuruṣa (garta+śobhā)

• garta – hollow, pit, hole, cavity
  noun (masculine)
• śobhā – beauty, splendor, brilliance, grace
  noun (feminine)
  From √śubh (to shine, be beautiful).
  Root: √śubh (class 1)