योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-9, verse-6

मन्दराचलसानुस्था सा तनुस्तस्य धीमतः ।
तापप्रसरसंशुष्का चर्मशेषा बभूव ह ॥ ६ ॥

mandarācalasānusthā sā tanustasya dhīmataḥ ,
tāpaprasarasaṃśuṣkā carmaśeṣā babhūva ha 6

6. mandarācalasānusthā sā tanuḥ tasya dhīmataḥ
tāpaprasarasaṃśuṣkā carmaśeṣā babhūva ha

6. tasya dhīmataḥ mandarācalasānusthā sā tanuḥ
tāpaprasarasaṃśuṣkā carmaśeṣā babhūva ha

6. That body of the wise one, situated on the peak of Mount Mandara, became completely dried up by the pervasive heat, with only skin remaining.

Words meanings summery:

• मन्दराचलसानुस्था (mandarācalasānusthā) - situated on the peak of Mount Mandara

• सा (sā) - that

• तनुः (tanuḥ) - body, form, person

• तस्य (tasya) - of that, of him

• धीमतः (dhīmataḥ) - of the wise sage (Śukra) (of the intelligent, of the wise, of the thoughtful)

• तापप्रसरसंशुष्का (tāpaprasarasaṁśuṣkā) - completely dried up by the pervasive heat

• चर्मशेषा (carmaśeṣā) - with only skin remaining, reduced to skin

• बभूव (babhūva) - became, happened, existed

• ह (ha) - indeed, certainly (an emphatic particle)

Words meanings and morphology

मन्दराचलसानुस्था (mandarācalasānusthā) - situated on the peak of Mount Mandara

(adjective)

Nominative, feminine, singular of mandarācalasānusthā

mandarācalasānusthā - situated on the peak of Mount Mandara

Compound type : tatpurusha (mandarācala+sānu+sthā)

• mandarācala – Mount Mandara (a mythical mountain)
  proper noun (masculine)
• sānu – peak, ridge, plateau
  noun (masculine)
• sthā – standing, situated, located
  adjective (feminine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies 'tanuḥ'.

सा (sā) - that

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers back to Śukra's body.

तनुः (tanuḥ) - body, form, person

(noun)

Nominative, feminine, singular of tanu

tanu - body, form, limb

Note: Subject of the sentence.

तस्य (tasya) - of that, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Refers to Śukra.

धीमतः (dhīmataḥ) - of the wise sage (Śukra) (of the intelligent, of the wise, of the thoughtful)

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, thoughtful

Note: Qualifies 'tasya'.

तापप्रसरसंशुष्का (tāpaprasarasaṁśuṣkā) - completely dried up by the pervasive heat

(adjective)

Nominative, feminine, singular of tāpaprasarasaṃśuṣkā

tāpaprasarasaṁśuṣkā - completely dried up by the pervasive heat

Compound type : tatpurusha (tāpa+prasara+saṃśuṣkā)

• tāpa – heat, burning, suffering
  noun (masculine)
  Root: tap (class 1)
• prasara – spread, diffusion, prevalence
  noun (masculine)
  Prefix: pra
  Root: sṛ (class 1)
• saṃśuṣkā – completely dried up, withered
  participle (past passive) (feminine)
  past passive participle
  Derived from root śuṣ with prefix sam
  Prefix: sam
  Root: śuṣ (class 4)

Note: Qualifies 'tanuḥ'.

चर्मशेषा (carmaśeṣā) - with only skin remaining, reduced to skin

(adjective)

Nominative, feminine, singular of carmaśeṣā

carmaśeṣā - with only skin remaining

Compound type : bahuvrīhi (carman+śeṣa)

• carman – skin, hide
  noun (neuter)
• śeṣa – remainder, remnant, remaining
  noun (masculine)

Note: Qualifies 'tanuḥ'.

बभूव (babhūva) - became, happened, existed

(verb)

3rd person , singular, active, perfect (lit) of bhū

perfect tense (lit)

root 'bhū' in the perfect tense, 3rd person singular.

Root: bhū (class 1)

ह (ha) - indeed, certainly (an emphatic particle)

(indeclinable)