योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-4, verse-8

एतच्च संभवत्येव मनोव्याधिचिकित्सिते ।
दृश्यात्यन्तासंभवात्म परमौषधमुत्तमम् ॥ ८ ॥

etacca saṃbhavatyeva manovyādhicikitsite ,
dṛśyātyantāsaṃbhavātma paramauṣadhamuttamam 8

8. etat ca saṃbhavati eva manas-vyādhi-cikitsite
dṛśyātyantāsaṃbhava-ātma parama-auṣadham uttamam

8. etat ca manas-vyādhi-cikitsite saṃbhavati eva.
dṛśyātyantāsaṃbhava-ātma parama-auṣadham uttamam.

8. And this indeed is possible in the treatment of the mind's disease (manaḥ-vyādhi-cikitsa): the ultimate medicine (paramauṣadha), excellent (uttama) and characterized by the absolute non-existence of the perceived (dṛśya).

Words meanings summery:

• एतत् (etat) - refers to the state described in the previous verse (mind attaining peace) (this, that)

• च (ca) - and, also

• संभवति (saṁbhavati) - is possible, happens, arises, exists

• एव (eva) - indeed, only, just, certainly

• मनस्-व्याधि-चिकित्सिते (manas-vyādhi-cikitsite) - in the treatment of mental illness, in the cure for mind's ailment

• दृश्यात्यन्तासंभव-आत्म (dṛśyātyantāsaṁbhava-ātma) - whose essence is the absolute non-existence of the perceptible, characterized by the ultimate absence of the visible

• परम-औषधम् (parama-auṣadham) - supreme remedy, highest medicine

• उत्तमम् (uttamam) - excellent, best, highest

Words meanings and morphology

एतत् (etat) - refers to the state described in the previous verse (mind attaining peace) (this, that)

(pronoun)

Nominative, neuter, singular of etas

etas - this

Note: Subject of the sentence, referring to the possibility of mind's tranquility.

च (ca) - and, also

(indeclinable)

संभवति (saṁbhavati) - is possible, happens, arises, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃbhū

present indicative, active voice

root 'bhū' with prefix 'sam', 1st class, parasmaipada

Prefix: sam

Root: bhū (class 1)

एव (eva) - indeed, only, just, certainly

(indeclinable)

मनस्-व्याधि-चिकित्सिते (manas-vyādhi-cikitsite) - in the treatment of mental illness, in the cure for mind's ailment

(noun)

Locative, neuter, singular of manas-vyādhi-cikitsita

manas-vyādhi-cikitsita - treatment of the mind's disease

Compound type : tatpuruṣa (manas+vyādhi+cikitsita)

• manas – mind, intellect, thought
  noun (neuter)
• vyādhi – disease, ailment, illness
  noun (masculine)
• cikitsita – treated, cured; treatment, remedy
  noun (neuter)
  Past Passive Participle
  from root 'kit' with desiderative stem 'cikitsa' and suffix 'ta'
  Root: kit (class 10)

Note: Locative case, indicating the sphere of action.

दृश्यात्यन्तासंभव-आत्म (dṛśyātyantāsaṁbhava-ātma) - whose essence is the absolute non-existence of the perceptible, characterized by the ultimate absence of the visible

(adjective)

Nominative, neuter, singular of dṛśyātyantāsaṃbhava-ātman

dṛśyātyantāsaṁbhava-ātman - of the nature of the absolute non-existence of the perceptible

Compound type : bahuvrīhi (dṛśyātyantāsaṃbhava+ātman)

• dṛśyātyantāsaṃbhava – complete non-existence of the perceptible
  noun (masculine)
• ātman – self, soul, essence, nature
  noun (masculine)

Note: Agrees with 'paramauṣadham'.

परम-औषधम् (parama-auṣadham) - supreme remedy, highest medicine

(noun)

Nominative, neuter, singular of parama-auṣadha

parama-auṣadha - supreme medicine

Compound type : karmadhāraya (parama+auṣadha)

• parama – supreme, highest, utmost
  adjective (neuter)
• auṣadha – medicine, drug, remedy
  noun (neuter)

Note: Predicate noun.

उत्तमम् (uttamam) - excellent, best, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - excellent, best, highest

Note: Agrees with 'parama-auṣadham'.