योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-4, verse-15

मनो जगज्जगदखिलं तथा मनः परस्परं त्वविरहिते सदैव हि ।
तयोर्द्वयोर्मनसि निरन्तरं क्षिते क्षितं जगन्नतु जगति क्षिते मनः ॥ १५ ॥

mano jagajjagadakhilaṃ tathā manaḥ parasparaṃ tvavirahite sadaiva hi ,
tayordvayormanasi nirantaraṃ kṣite kṣitaṃ jagannatu jagati kṣite manaḥ 15

15. manaḥ jagat jagat akhilaṃ tathā manaḥ
parasparaṃ tu avirahite sadā eva hi
tayoḥ dvayoḥ manasi nirantaraṃ kṣite
kṣitaṃ jagat na tu jagati kṣite manaḥ

15. manaḥ jagat tathā akhilaṃ jagat manaḥ
tu hi sadā eva parasparaṃ avirahite
tayoḥ dvayoḥ manasi nirantaraṃ kṣite
kṣitaṃ jagat tu manaḥ jagati kṣite na

15. The mind (manas) is the world (jagat), and the entire world is similarly the mind. They are always, indeed, mutually inseparable. Of these two, the world is continuously situated within the mind's abode; but the mind is not situated within the world's abode.

Words meanings summery:

• मनः (manaḥ) - the mind, intellect, consciousness

• जगत् (jagat) - world, universe, what moves

• जगत् (jagat) - world, universe, what moves

• अखिलं (akhilaṁ) - entire, whole, complete

• तथा (tathā) - similarly, thus, so

• मनः (manaḥ) - the mind, intellect, consciousness

• परस्परं (parasparaṁ) - mutually, reciprocally, one another

• तु (tu) - Used for emphasis or contrast. (but, indeed, however)

• अविरहिते (avirahite) - Refers to mind and world being inseparable. (inseparable, not separated)

• सदा (sadā) - always, ever, perpetually

• एव (eva) - only, indeed, just

• हि (hi) - Emphatic. (indeed, surely, for, because)

• तयोः (tayoḥ) - Refers to manas and jagat. (of those two, of them)

• द्वयोः (dvayoḥ) - Emphasizes "of those two". (of two, of both)

• मनसि (manasi) - in the mind, in the intellect, in the consciousness

• निरन्तरं (nirantaraṁ) - continuously, constantly, without interval

• क्षिते (kṣite) - Refers to the mind as a dwelling or abode. (in the abode, in the dwelling, in the situated (state/place))

• क्षितं (kṣitaṁ) - The world is contained. (situated, placed, contained, dwelt)

• जगत् (jagat) - world, universe, what moves

• न (na) - Negates the following statement. (not, no)

• तु (tu) - but, indeed, however

• जगति (jagati) - in the world, in the universe

• क्षिते (kṣite) - Refers to the world as a dwelling or abode. (in the abode, in the dwelling, in the situated (state/place))

• मनः (manaḥ) - the mind, intellect, consciousness

Words meanings and morphology

मनः (manaḥ) - the mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

From root man (to think)

Root: man (class 4)

जगत् (jagat) - world, universe, what moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go)

Root: gam (class 1)

जगत् (jagat) - world, universe, what moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go)

Root: gam (class 1)

अखिलं (akhilaṁ) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, unbroken

a (not) + khila (gap, waste land) -> without gap, whole.

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non
  indeclinable
  negative prefix
• khila – gap, vacant ground, deficiency
  noun (neuter)

Note: Agrees with jagat.

तथा (tathā) - similarly, thus, so

(indeclinable)

From tad (that pronoun) + thāl (suffix for manner)

मनः (manaḥ) - the mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

From root man (to think)

Root: man (class 4)

परस्परं (parasparaṁ) - mutually, reciprocally, one another

(indeclinable)

para (other) + apara (touching, contiguous) or para (other) + para (other).

Note: Accusative singular neuter of paraspara used adverbially.

तु (tu) - Used for emphasis or contrast. (but, indeed, however)

(indeclinable)

Particle.

अविरहिते (avirahite) - Refers to mind and world being inseparable. (inseparable, not separated)

(adjective)

Nominative, neuter, dual of avirahita

avirahita - not separated, undivided, inseparable

Past Passive Participle (from vi-rah + kta) + negative a

a (not) + vi (apart) + rah (to abandon) + kta (ppp suffix)

Compound type : nañ-tatpuruṣa (a+virahita)

• a – not, non
  indeclinable
  negative prefix
• virahita – separated, abandoned, devoid of
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  vi (apart) + rah (to abandon) + kta (ppp suffix)
  Prefix: vi
  Root: rah (class 1)

Note: manaḥ is neuter, jagat is neuter, so dual neuter nominative avirahite.

सदा (sadā) - always, ever, perpetually

(indeclinable)

From sa (with) + dā (suffix for time)

एव (eva) - only, indeed, just

(indeclinable)

हि (hi) - Emphatic. (indeed, surely, for, because)

(indeclinable)

Particle.

तयोः (tayoḥ) - Refers to manas and jagat. (of those two, of them)

(pronoun)

Genitive, neuter, dual of tad

tad - that, that one

Demonstrative pronoun.

द्वयोः (dvayoḥ) - Emphasizes "of those two". (of two, of both)

(numeral)

मनसि (manasi) - in the mind, in the intellect, in the consciousness

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

From root man (to think)

Root: man (class 4)

निरन्तरं (nirantaraṁ) - continuously, constantly, without interval

(indeclinable)

nir (without) + antara (interval)

Compound type : avyayībhāva (nis+antara)

• nis – out, forth, without
  indeclinable
  prefix
• antara – interval, difference, inside
  noun (neuter)

Note: Accusative singular neuter of nirantara used adverbially.

क्षिते (kṣite) - Refers to the mind as a dwelling or abode. (in the abode, in the dwelling, in the situated (state/place))

(noun)

Locative, neuter, singular of kṣita

kṣita - dwelling, abode, residence, situated, fixed

Past Passive Participle (from kṣi to dwell) used nominally

From root kṣi (to dwell) + kta suffix, then nominalized.

Root: kṣi (class 1)

Note: Functions here as a noun modifying manasi (or being an appositive to it).

क्षितं (kṣitaṁ) - The world is contained. (situated, placed, contained, dwelt)

(adjective)

Nominative, neuter, singular of kṣita

kṣita - situated, placed, contained, dwelt, inhabited

Past Passive Participle

From root kṣi (to dwell) + kta suffix.

Root: kṣi (class 1)

Note: Serves as a predicate for jagat.

जगत् (jagat) - world, universe, what moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go)

Root: gam (class 1)

न (na) - Negates the following statement. (not, no)

(indeclinable)

Negative particle.

तु (tu) - but, indeed, however

(indeclinable)

Particle.

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From root gam (to go)

Root: gam (class 1)

क्षिते (kṣite) - Refers to the world as a dwelling or abode. (in the abode, in the dwelling, in the situated (state/place))

(noun)

Locative, neuter, singular of kṣita

kṣita - dwelling, abode, residence, situated, fixed

Past Passive Participle (from kṣi to dwell) used nominally

From root kṣi (to dwell) + kta suffix, then nominalized.

Root: kṣi (class 1)

Note: Functions here as a noun modifying jagati (or being an appositive to it).

मनः (manaḥ) - the mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

From root man (to think)

Root: man (class 4)