योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-4, verse-10

स्फुरतीदं जगत्सर्वं चित्ते मननमूर्च्छिते ।
शून्यमेवाम्बरे स्फारे गन्धर्वाणां पुरं यथा ॥ १० ॥

sphuratīdaṃ jagatsarvaṃ citte mananamūrcchite ,
śūnyamevāmbare sphāre gandharvāṇāṃ puraṃ yathā 10

10. sphurati idam jagat sarvam citte manana-mūrcchite
śūnyam eva ambare sphāre gandharvāṇām puram yathā

10. idam sarvam jagat citte manana-mūrcchite sphurati,
yathā ambare sphāre gandharvāṇām puram śūnyam eva (sphurati).

10. This entire world appears in the mind, which is deluded by contemplation, just as a city of Gandharvas (an illusory city) appears as merely empty in the vast sky.

Words meanings summery:

• स्फुरति (sphurati) - appears, manifests (shines, appears, trembles, vibrates)

• इदम् (idam) - this

• जगत् (jagat) - world (world, universe)

• सर्वम् (sarvam) - entire (all, entire, whole)

• चित्ते (citte) - in the mind (in the mind, in consciousness)

• मनन-मूर्च्छिते (manana-mūrcchite) - deluded by contemplation (deluded by thought/contemplation)

• शून्यम् (śūnyam) - empty (empty, void, null)

• एव (eva) - merely (only, indeed, just, merely)

• अम्बरे (ambare) - in the sky (in the sky, in the atmosphere)

• स्फारे (sphāre) - vast (vast, extensive, great)

• गन्धर्वाणाम् (gandharvāṇām) - of Gandharvas (of the Gandharvas)

• पुरम् (puram) - city (city, town, fortress)

• यथा (yathā) - just as (as, just as, like)

Words meanings and morphology

स्फुरति (sphurati) - appears, manifests (shines, appears, trembles, vibrates)

(verb)

3rd person , singular, active, present indicative (lat) of sphur

present active indicative

3rd person singular

Root: sphur (class 6)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

जगत् (jagat) - world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

present active participle of gam (to go)

Root: gam (class 1)

सर्वम् (sarvam) - entire (all, entire, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

चित्ते (citte) - in the mind (in the mind, in consciousness)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

Root: cit (class 1)

मनन-मूर्च्छिते (manana-mūrcchite) - deluded by contemplation (deluded by thought/contemplation)

(adjective)

Locative, neuter, singular of manana-mūrcchita

manana-mūrcchita - deluded/stupefied by contemplation/thought

Compound type : tatpuruṣa (manana+mūrcchita)

• manana – thinking, contemplating, meditating
  noun (neuter)
  Root: man (class 4)
• mūrcchita – fainted, unconscious, stupefied, deluded
  adjective (neuter)
  Past Passive Participle
  from mūrcch (to faint, become stiff)
  Root: mūrcch (class 1)

Note: modifies citta

शून्यम् (śūnyam) - empty (empty, void, null)

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacant, zero

Root: śvi (class 1)

एव (eva) - merely (only, indeed, just, merely)

(indeclinable)

अम्बरे (ambare) - in the sky (in the sky, in the atmosphere)

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, cloth

स्फारे (sphāre) - vast (vast, extensive, great)

(adjective)

Locative, neuter, singular of sphāra

sphāra - swollen, vast, extensive, large

from sphāy (to swell)

Root: sphāy (class 1)

Note: modifies ambare

गन्धर्वाणाम् (gandharvāṇām) - of Gandharvas (of the Gandharvas)

(noun)

Genitive, masculine, plural of gandharva

gandharva - a class of celestial beings, heavenly musicians

पुरम् (puram) - city (city, town, fortress)

(noun)

Nominative, neuter, singular of pura

pura - city, town, fortress, abode

यथा (yathā) - just as (as, just as, like)

(indeclinable)