योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-4, verse-2

शास्त्रसत्संगमाभ्यासात्सविवेको जितेन्द्रियः ।
अत्यन्ताभावमेतस्य दृश्यस्याप्यवगच्छति ॥ २ ॥

śāstrasatsaṃgamābhyāsātsaviveko jitendriyaḥ ,
atyantābhāvametasya dṛśyasyāpyavagacchati 2

2. śāstrasatsaṅgamābhyāsāt savivekaḥ jitendriyaḥ
atyantābhāvam etasya dṛśyasya api avagacchati

2. savivekaḥ jitendriyaḥ śāstrasatsaṅgamābhyāsāt
etasya dṛśyasya api atyantābhāvam avagacchati

2. Through the practice of studying scriptures and keeping good company, one who possesses discernment and has controlled their senses realizes the absolute non-existence of even this visible phenomenon.

Words meanings summery:

• शास्त्रसत्सङ्गमाभ्यासात् (śāstrasatsaṅgamābhyāsāt) - from the practice of scriptures and good company

• सविवेकः (savivekaḥ) - endowed with discernment; discerning

• जितेन्द्रियः (jitendriyaḥ) - having controlled the senses; self-controlled

• अत्यन्ताभावम् (atyantābhāvam) - absolute non-existence, total absence

• एतस्य (etasya) - of this

• दृश्यस्य (dṛśyasya) - of the visible, of the phenomenon

• अपि (api) - even, also

• अवगच्छति (avagacchati) - understands, realizes, comprehends

Words meanings and morphology

शास्त्रसत्सङ्गमाभ्यासात् (śāstrasatsaṅgamābhyāsāt) - from the practice of scriptures and good company

(noun)

Ablative, masculine, singular of śāstrasatsaṅgamābhyāsa

śāstrasatsaṅgamābhyāsa - practice of scriptures and good company

Compound type : tatpuruṣa (śāstra+satsaṅga+abhyāsa)

• śāstra – scripture, sacred text, treatise
  noun (neuter)
  Root: śās (class 2)
• satsaṅga – good company, association with the virtuous
  noun (masculine)
• abhyāsa – practice, repetition, study
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)

सविवेकः (savivekaḥ) - endowed with discernment; discerning

(adjective)

Nominative, masculine, singular of saviveka

saviveka - discerning, endowed with discrimination or judgment

Compound type : bahuvrihi (sa+viveka)

• sa – with, having
  indeclinable
• viveka – discernment, discrimination, judgment
  noun (masculine)
  From vi + vic, to separate
  Prefix: vi
  Root: vic (class 7)

Note: Qualifies an implied subject (a person).

जितेन्द्रियः (jitendriyaḥ) - having controlled the senses; self-controlled

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled the senses

Compound type : bahuvrihi (jita+indriya)

• jita – conquered, subdued
  adjective (neuter)
  Past Passive Participle
  From root 'ji' (to conquer), with 'kta' suffix.
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)

Note: Qualifies an implied subject, in agreement with 'savivekaḥ'.

अत्यन्ताभावम् (atyantābhāvam) - absolute non-existence, total absence

(noun)

Accusative, masculine, singular of atyantābhāva

atyantābhāva - absolute non-existence, total absence

Compound type : karmadhāraya (atyanta+abhāva)

• atyanta – absolute, extreme, excessive
  adjective (masculine)
  Derived from 'ati' + 'anta'
  Prefix: ati
  Root: ant (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  From 'a-' (negative prefix) + 'bhāva' (being, existence)
  Prefix: a
  Root: bhū (class 1)

Note: Object of the verb 'avagacchati'.

एतस्य (etasya) - of this

(pronoun)

Genitive, neuter, singular of etad

etad - this

Note: Qualifies 'dṛśyasya'.

दृश्यस्य (dṛśyasya) - of the visible, of the phenomenon

(adjective)

Genitive, neuter, singular of dṛśya

dṛśya - visible, perceivable, phenomenon

Gerundive (Potential Passive Participle)

From root 'dṛś' (to see) + suffix '-ya'. Meaning 'that which is to be seen' or 'visible'.

Root: dṛś (class 1)

Note: Refers to the objective world, the things seen.

अपि (api) - even, also

(indeclinable)

अवगच्छति (avagacchati) - understands, realizes, comprehends

(verb)

3rd person , singular, active, present (laṭ) of avagam

Present Active

From root 'gam' (to go) with prefix 'ava'.

Prefix: ava

Root: gam (class 1)

Note: The subject is implied from 'savivekaḥ jitendriyaḥ'.