योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-4, verse-6

तदेतज्जायते लोके मनोमननमाकुलम् ।
मनसो व्यतिरेकेण देहः क्व किल दृश्यते ॥ ६ ॥

tadetajjāyate loke manomananamākulam ,
manaso vyatirekeṇa dehaḥ kva kila dṛśyate 6

6. tat etat jāyate loke manas-mananam ākulam
manasaḥ vyatirekeṇa dehaḥ kva kila dṛśyate

6. loke tat etat ākulam manas-mananam jāyate.
manasaḥ vyatirekeṇa dehaḥ kva kila dṛśyate.

6. This agitated mental activity (manas and manana) manifests in the world. Indeed, where is the body (deha) perceived to exist apart from the mind (manas)?

Words meanings summery:

• तत् (tat) - that, this, therefore

• एतत् (etat) - this, that

• जायते (jāyate) - manifests (is born, arises, comes into being)

• लोके (loke) - in existence, in common experience (in the world, in the realm, among people)

• मनस्-मननम् (manas-mananam) - mental activity, thinking of the mind, cogitation

• आकुलम् (ākulam) - agitated, disturbed, confused, troubled

• मनसः (manasaḥ) - of the mind, from the mind

• व्यतिरेकेण (vyatirekeṇa) - by separation, without, apart from, by exclusion

• देहः (dehaḥ) - body, form

• क्व (kva) - where, in what place

• किल (kila) - indeed, certainly, as if

• दृश्यते (dṛśyate) - is seen, appears, is perceived

Words meanings and morphology

तत् (tat) - that, this, therefore

(pronoun)

Nominative, neuter, singular of tat

tat - that, this, therefore

Note: Refers to the subsequent idea.

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etas

etas - this

Note: Used as an adjective, referring to 'manas-mananam'.

जायते (jāyate) - manifests (is born, arises, comes into being)

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

present indicative, middle voice

root 'jan', 4th class, ātmanepada

Root: jan (class 4)

लोके (loke) - in existence, in common experience (in the world, in the realm, among people)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

मनस्-मननम् (manas-mananam) - mental activity, thinking of the mind, cogitation

(noun)

Nominative, neuter, singular of manas-manana

manas-manana - mental activity, thinking of the mind

Compound type : tatpuruṣa (manas+manana)

• manas – mind, intellect, thought
  noun (neuter)
• manana – thinking, cogitation, meditation
  noun (neuter)
  verbal noun
  derived from root 'man' with suffix 'ana'
  Root: man (class 4)

Note: Subject of 'jāyate'.

आकुलम् (ākulam) - agitated, disturbed, confused, troubled

(adjective)

Nominative, neuter, singular of ākula

ākula - agitated, disturbed, confused

Note: Agrees with 'manas-mananam'.

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought

Note: Used with 'vyatirekeṇa'.

व्यतिरेकेण (vyatirekeṇa) - by separation, without, apart from, by exclusion

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - separation, distinction, absence, exclusion

देहः (dehaḥ) - body, form

(noun)

Nominative, masculine, singular of deha

deha - body, form, physical frame

Note: Subject of 'dṛśyate'.

क्व (kva) - where, in what place

(indeclinable)

किल (kila) - indeed, certainly, as if

(indeclinable)

Note: Emphatic particle.

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

present indicative, passive voice

root 'dṛś', passive conjugation, ātmanepada

Root: dṛś (class 1)