योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-4, verse-5

मनः सर्वमिदं राम तस्मिन्नन्तश्चिकित्सिते ।
चिकित्सितो वै सकलो जगज्जालामयो भवेत् ॥ ५ ॥

manaḥ sarvamidaṃ rāma tasminnantaścikitsite ,
cikitsito vai sakalo jagajjālāmayo bhavet 5

5. manaḥ sarvam idam rāma tasmin antaḥ cikitsite
cikitsitaḥ vai sakalaḥ jagajjālāmayaḥ bhavet

5. rāma idam sarvam manaḥ tasmin antaḥ चिकित्सिते
सकलः जगज्जालामयः वै चिकित्सितः भवेत्

5. O Rāma, all this [world] is the mind (manas). When that [mind] is healed from within, then surely the entire world-net of suffering (jagajjālāmaya) becomes healed.

Words meanings summery:

• मनः (manaḥ) - mind, intellect

• सर्वम् (sarvam) - all, whole, entire

• इदम् (idam) - this (world, phenomena)

• राम (rāma) - O Rama

• तस्मिन् (tasmin) - in that, on that, when that

• अन्तः (antaḥ) - inwardly, internally, within

• चिकित्सिते (cikitsite) - when treated, when healed

• चिकित्सितः (cikitsitaḥ) - treated, healed, cured

• वै (vai) - indeed, surely, certainly

• सकलः (sakalaḥ) - all, whole, complete

• जगज्जालामयः (jagajjālāmayaḥ) - the world-net-disease, the disease which is the world-net of suffering

• भवेत् (bhavet) - would be, might be, should be

Words meanings and morphology

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought

Root: man (class 4)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

इदम् (idam) - this (world, phenomena)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (referring to something near or just mentioned, often the world)

Note: Agrees with 'sarvam'.

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name, a revered figure in Hindu tradition)

तस्मिन् (tasmin) - in that, on that, when that

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Forms a locative absolute construction with 'cikitsite'.

अन्तः (antaḥ) - inwardly, internally, within

(indeclinable)

चिकित्सिते (cikitsite) - when treated, when healed

(adjective)

Locative, neuter, singular of cikitsita

cikitsita - treated, healed, cured

Past Passive Participle

From root 'kit' (to treat, cure) with desiderative prefix 'ci-'.

Root: kit (class 1)

चिकित्सितः (cikitsitaḥ) - treated, healed, cured

(adjective)

Nominative, masculine, singular of cikitsita

cikitsita - treated, healed, cured

Past Passive Participle

From root 'kit' (to treat, cure) with desiderative prefix 'ci-'.

Root: kit (class 1)

Note: Predicate adjective to 'jagajjālāmayaḥ'.

वै (vai) - indeed, surely, certainly

(indeclinable)

सकलः (sakalaḥ) - all, whole, complete

(adjective)

Nominative, masculine, singular of sakala

sakala - whole, entire, complete, all

Compound type : bahuvrihi (sa+kala)

• sa – with, having
  indeclinable
• kala – part, portion
  noun (masculine)

Note: Qualifies 'jagajjālāmayaḥ'.

जगज्जालामयः (jagajjālāmayaḥ) - the world-net-disease, the disease which is the world-net of suffering

(noun)

Nominative, masculine, singular of jagajjālāmaya

jagajjālāmaya - the disease (amaya) which is the net (jāla) of the world (jagat); world-net-disease

Compound type : tatpuruṣa (jagat+jāla+amaya)

• jagat – world, universe
  noun (neuter)
  Present active participle of 'gam' used as a noun.
  Root: gam (class 1)
• jāla – net, snare, illusion
  noun (neuter)
• amaya – disease, sickness, trouble
  noun (masculine)
  From 'a-' (negative) + 'maya' (suffering, from root 'mi').
  Prefix: a
  Root: mi (class 5)

Note: Subject of 'bhavet', qualified by 'sakalaḥ'.

भवेत् (bhavet) - would be, might be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Active

From root 'bhū' (to be).

Root: bhū (class 1)

Note: Subject is 'jagajjālāmayaḥ'.