योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-12, verse-8

ता एताः काश्चिदत्यच्छा यथा हरिहरादयः ।
काश्चिदल्पविमोहस्था यथोरगनरामराः ॥ ८ ॥

tā etāḥ kāścidatyacchā yathā hariharādayaḥ ,
kāścidalpavimohasthā yathoraganarāmarāḥ 8

8. tāḥ etāḥ kāścid atyacchāḥ yathā hariharādayaḥ
kāścid alpavimohasthāḥ yathā uraganaramarāḥ

8. tāḥ etāḥ kāścid yathā hariharādayaḥ atyacchāḥ,
kāścid yathā uraganaramarāḥ alpavimohasthāḥ

8. Among these, some are exceedingly pure, like Hari (Viṣṇu), Hara (Śiva), and others. Others are situated in slight delusion, like snakes, humans, and gods.

Words meanings summery:

• ताः (tāḥ) - those (feminine plural)

• एताः (etāḥ) - these (feminine plural)

• काश्चिद् (kāścid) - some, certain ones

• अत्यच्छाः (atyacchāḥ) - very pure, exceedingly clear

• यथा (yathā) - as, like, just as

• हरिहरादयः (hariharādayaḥ) - Hari (Viṣṇu), Hara (Śiva), and others

• काश्चिद् (kāścid) - some, certain ones

• अल्पविमोहस्थाः (alpavimohasthāḥ) - situated in slight delusion, having a little delusion

• यथा (yathā) - as, like, just as

• उरगनरमराः (uraganaramarāḥ) - snakes, humans, and gods

Words meanings and morphology

ताः (tāḥ) - those (feminine plural)

(pronoun)

Nominative, feminine, plural of tad

tad - that, those

एताः (etāḥ) - these (feminine plural)

(pronoun)

Nominative, feminine, plural of etas

etas - this, these

काश्चिद् (kāścid) - some, certain ones

(pronoun)

Nominative, feminine, plural of kaścid

kaścid - some, someone, a certain one

अत्यच्छाः (atyacchāḥ) - very pure, exceedingly clear

(adjective)

Nominative, feminine, plural of atyaccha

atyaccha - very clear, exceedingly pure, transparent

Compound type : prādi-samāsa (ati+accha)

• ati – over, beyond, exceedingly
  indeclinable
• accha – clear, pure, transparent
  adjective (masculine)

यथा (yathā) - as, like, just as

(indeclinable)

हरिहरादयः (hariharādayaḥ) - Hari (Viṣṇu), Hara (Śiva), and others

(noun)

Nominative, masculine, plural of hariharādi

hariharādi - Hari (Viṣṇu), Hara (Śiva), and so on; beginning with Hari and Hara

Compound type : dvandva-tatpuruṣa (hari+hara+ādi)

• hari – Viṣṇu, lion, horse, tawny
  proper noun (masculine)
• hara – Śiva, remover, bearer
  proper noun (masculine)
  Root: hṛ (class 1)
• ādi – beginning, etcetera, and so on
  noun (masculine)

काश्चिद् (kāścid) - some, certain ones

(pronoun)

Nominative, feminine, plural of kaścid

kaścid - some, someone, a certain one

अल्पविमोहस्थाः (alpavimohasthāḥ) - situated in slight delusion, having a little delusion

(adjective)

Nominative, feminine, plural of alpavimohastha

alpavimohastha - situated in slight delusion, having a little delusion

Compound type : tatpuruṣa (alpa+vimoha+stha)

• alpa – little, small, slight
  adjective (masculine)
• vimoha – delusion, illusion, infatuation
  noun (masculine)
  Prefix: vi
  Root: muh (class 4)
• stha – standing, situated, being in
  adjective (masculine)
  Root: sthā (class 1)

यथा (yathā) - as, like, just as

(indeclinable)

उरगनरमराः (uraganaramarāḥ) - snakes, humans, and gods

(noun)

Nominative, masculine, plural of uraganaramara

uraganaramara - snakes, humans, and gods

Compound type : dvandva (uraga+nara+amara)

• uraga – snake, serpent (literally 'chest-goer')
  noun (masculine)
  Root: gam (class 1)
• nara – man, human being
  noun (masculine)
• amara – immortal, god, deity
  noun (masculine)
  Prefix: a
  Root: mṛ (class 1)