योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-12, verse-13

अल्पमोहात्मिकाः काश्चित्तमेव ब्रह्मवारिधिम् ।
अदृष्टपारभूम्यौघमवलम्ब्य व्यवस्थिताः ॥ १३ ॥

alpamohātmikāḥ kāścittameva brahmavāridhim ,
adṛṣṭapārabhūmyaughamavalambya vyavasthitāḥ 13

13. alpamoḥātmikāḥ kāścit tam eva brahmavāridhim
adṛṣṭapārabhūmyaugham avalambya vyavasthitāḥ

13. kāścit alpamoḥātmikāḥ tam eva adṛṣṭapārabhūmyaugham
brahmavāridhim avalambya vyavasthitāḥ

13. Some (beings), whose essential nature is slight delusion, are established by relying on that very boundless ocean of the Absolute (brahman), whose shores and vast expanse are unseen.

Words meanings summery:

• अल्पमोःआत्मिकाः (alpamoḥātmikāḥ) - having a nature of slight delusion, whose essence is slight delusion

• काश्चित् (kāścit) - (some beings or entities) (some)

• तम् (tam) - that (ocean) (him, that)

• एव (eva) - very (indeed, only, just, very)

• ब्रह्मवारिधिम् (brahmavāridhim) - ocean of Brahman

• अदृष्टपारभूम्यौघम् (adṛṣṭapārabhūmyaugham) - boundless (whose shore, land, and multitude (of waves) are unseen; boundless)

• अवलम्ब्य (avalambya) - having relied on (having resorted to, having grasped, having depended on)

• व्यवस्थिताः (vyavasthitāḥ) - established (established, situated, arranged)

Words meanings and morphology

अल्पमोःआत्मिकाः (alpamoḥātmikāḥ) - having a nature of slight delusion, whose essence is slight delusion

(adjective)

Nominative, feminine, plural of alpamoḥātmika

alpamoḥātmika - having a nature of slight delusion, whose essence is slight delusion

Compound type : bahuvrīhi (alpa+moha+ātmika)

• alpa – little, small, slight
  adjective (masculine/feminine/neuter)
• moha – delusion, infatuation, error
  noun (masculine)
  Root: muh (class 4)
• ātmika – relating to the self (ātman), essential, natural
  adjective (masculine/feminine/neuter)
  Derived from ātman with suffix -ika

काश्चित् (kāścit) - (some beings or entities) (some)

(pronoun)

Nominative, feminine, plural of kaścid

kaścid - some, any

Formed from kim + cit

Note: Indefinite pronoun

तम् (tam) - that (ocean) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

एव (eva) - very (indeed, only, just, very)

(indeclinable)

Note: Emphatic particle

ब्रह्मवारिधिम् (brahmavāridhim) - ocean of Brahman

(noun)

Accusative, masculine, singular of brahmavāridhi

brahmavāridhi - ocean of the Absolute (brahman)

Compound type : tatpuruṣa (brahman+vāridhi)

• brahman – the Absolute, the ultimate reality (brahman)
  noun (neuter)
• vāridhi – ocean, sea
  noun (masculine)

अदृष्टपारभूम्यौघम् (adṛṣṭapārabhūmyaugham) - boundless (whose shore, land, and multitude (of waves) are unseen; boundless)

(adjective)

Accusative, masculine, singular of adṛṣṭapārabhūmyaugha

adṛṣṭapārabhūmyaugha - whose shore, land, and multitude are unseen; boundless

Compound type : bahuvrīhi (a+dṛṣṭa+pāra+bhūmi+ogha)

• a – not, un-
  indeclinable
  Negative prefix
• dṛṣṭa – seen, perceived
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root dṛś (to see)
  Root: dṛś (class 1)
• pāra – shore, bank, limit, end
  noun (neuter)
• bhūmi – earth, land, ground, region
  noun (feminine)
• ogha – multitude, flood, current, mass
  noun (masculine)

Note: Qualifies brahmavāridhim

अवलम्ब्य (avalambya) - having relied on (having resorted to, having grasped, having depended on)

(indeclinable)

Absolutive (Gerund)

Formed from prefix ava + root lamb with suffix -ya

Prefix: ava

Root: lamb (class 1)

व्यवस्थिताः (vyavasthitāḥ) - established (established, situated, arranged)

(adjective)

Nominative, feminine, plural of vyavasthita

vyavasthita - established, situated, arranged

Past Passive Participle

From root sthā with prefixes vi + ava

Prefixes: vi+ava

Root: sthā (class 1)

Note: Predicate adjective for kāścit