योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-90, verse-7

अनेन शापदानेन किंचिद्भवति नावयोः ।
देहे नष्टे न नौ किंचिन्नश्यति स्वान्तरूपयोः ॥ ७ ॥

anena śāpadānena kiṃcidbhavati nāvayoḥ ,
dehe naṣṭe na nau kiṃcinnaśyati svāntarūpayoḥ 7

7. anena śāpadānena kiñcit bhavati na āvayoḥ dehe
naṣṭe na nau kiñcit naśyati svāntarūpayoḥ

7. This act of cursing will not affect us two in any way. Even if our bodies are destroyed, nothing of our own inner nature (sva-antara-rūpa) will be lost.

Words meanings summery:

• अनेन (anena) - by this (curse) (by this)

• शापदानेन (śāpadānena) - by this act of giving a curse (by the giving of a curse, by cursing)

• किञ्चित् (kiñcit) - anything (something, anything, a little)

• भवति (bhavati) - happens, affects (is, exists, happens, becomes)

• न (na) - not (not, no)

• आवयोः (āvayoḥ) - to us two (of us two, to us two)

• देहे (dehe) - in the body, as the body (in the body, on the body)

• नष्टे (naṣṭe) - destroyed (destroyed, lost, ruined)

• न (na) - not (not, no)

• नौ (nau) - of us two (of us two, to us two)

• किञ्चित् (kiñcit) - anything (something, anything, a little)

• नश्यति (naśyati) - is lost, is destroyed (perishes, is lost, is destroyed)

• स्वान्तरूपयोः (svāntarūpayoḥ) - of our own inner nature (of those whose form is their own inner self, of the nature of the inner self)

Words meanings and morphology

अनेन (anena) - by this (curse) (by this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this

Note: Instrumental singular masculine/neuter of 'idam'. Here, masculine, referring to 'śāpadāna'.

शापदानेन (śāpadānena) - by this act of giving a curse (by the giving of a curse, by cursing)

(noun)

Instrumental, neuter, singular of śāpadāna

śāpadāna - giving a curse

Compound of śāpa (curse) and dāna (giving)

Compound type : tatpuruṣa (śāpa+dāna)

• śāpa – curse
  noun (masculine)
  From √śap 'to curse'
  Root: śap (class 1)
• dāna – giving, gift
  noun (neuter)
  From √dā 'to give'
  Root: dā (class 3)

Note: Instrumental singular of 'śāpadāna'.

किञ्चित् (kiñcit) - anything (something, anything, a little)

(indeclinable)

Note: Indefinite pronoun or adverb.

भवति (bhavati) - happens, affects (is, exists, happens, becomes)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, 3rd person singular

Present active, Parasmaipada, from root bhū

Root: bhū (class 1)

Note: 3rd person singular present active of √bhū.

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

आवयोः (āvayoḥ) - to us two (of us two, to us two)

(pronoun)

Genitive, dual of asmad

asmad - I, we

Note: Genitive or locative dual of 'asmad'. Here, genitive (to us).

देहे (dehe) - in the body, as the body (in the body, on the body)

(noun)

Locative, masculine, singular of deha

deha - body

Root: dih

Note: Locative singular of 'deha'. Absolute locative construction.

नष्टे (naṣṭe) - destroyed (destroyed, lost, ruined)

(adjective)

Locative, masculine, singular of naṣṭa

naṣṭa - destroyed, lost, ruined

Past Passive Participle

Formed from √naś 'to be lost, perish'

Root: naś (class 4)

Note: Past passive participle, locative singular masculine, agreeing with 'dehe'. Absolute locative construction.

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

नौ (nau) - of us two (of us two, to us two)

(pronoun)

Genitive, dual of asmad

asmad - I, we

Note: Enclitic form of genitive/dative/accusative dual of 'asmad'. Here, genitive.

किञ्चित् (kiñcit) - anything (something, anything, a little)

(indeclinable)

Note: Indefinite pronoun or adverb, here acting as a subject.

नश्यति (naśyati) - is lost, is destroyed (perishes, is lost, is destroyed)

(verb)

3rd person , singular, active, present (laṭ) of naś

Present tense, 3rd person singular

Present active, Parasmaipada, from root naś

Root: naś (class 4)

Note: 3rd person singular present active of √naś.

स्वान्तरूपयोः (svāntarūpayoḥ) - of our own inner nature (of those whose form is their own inner self, of the nature of the inner self)

(noun)

Genitive, neuter, dual of svāntarūpa

svāntarūpa - whose form is one's own inner self, of the nature of the inner self

Compound of sva (own), antara (inner), rūpa (form/nature)

Compound type : bahuvrīhi/tatpuruṣa (sva+antara+rūpa)

• sva – own, one's own
  pronoun
• antara – inner, internal, heart
  noun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Genitive dual.