योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-90, verse-11

अथास्माकं विभो सर्गे मिथःसंबन्धभावनौ ।
तपःपरौ महापुण्यौ जातौ ब्राह्मणदम्पती ॥ ११ ॥

athāsmākaṃ vibho sarge mithaḥsaṃbandhabhāvanau ,
tapaḥparau mahāpuṇyau jātau brāhmaṇadampatī 11

11. atha asmākam vibho sarge mithaḥsaṃbandhabhāvanau
| tapaḥparau mahāpuṇyau jātau brāhmaṇadampatī

11. atha vibho asmākam sarge mithaḥsaṃbandhabhāvanau
tapaḥparau mahāpuṇyau brāhmaṇadampatī jātau

11. O Lord, in our current birth cycle (sarga), they were born as a Brahmin couple who were extremely virtuous, dedicated to asceticism (tapas), and still possessed a sense of mutual connection.

Words meanings summery:

• अथ (atha) - now, subsequently (now, then, next)

• अस्माकम् (asmākam) - of our (current existence/lineage, implying the speaker's context) (of us, our)

• विभो (vibho) - O Lord (addressed to the listener) (O Lord, O omnipresent one)

• सर्गे (sarge) - in this cycle of existence (sarga), in this birth (in creation, in a new creation, in a chapter)

• मिथःसंबन्धभावनौ (mithaḥsaṁbandhabhāvanau) - still possessing a sense of mutual connection (having the feeling/idea of mutual connection/relationship)

• तपःपरौ (tapaḥparau) - dedicated to asceticism (tapas) (devoted to asceticism, having asceticism as supreme)

• महापुण्यौ (mahāpuṇyau) - extremely virtuous (greatly meritorious, very virtuous)

• जातौ (jātau) - were born (born, produced, became)

• ब्राह्मणदम्पती (brāhmaṇadampatī) - a Brahmin couple

Words meanings and morphology

अथ (atha) - now, subsequently (now, then, next)

(indeclinable)

अस्माकम् (asmākam) - of our (current existence/lineage, implying the speaker's context) (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Possessive pronoun, modifying 'sarge' implicitly.

विभो (vibho) - O Lord (addressed to the listener) (O Lord, O omnipresent one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, mighty, lord, ruler

Root: bhū (class 1)

Note: Addressed to the listener.

सर्गे (sarge) - in this cycle of existence (sarga), in this birth (in creation, in a new creation, in a chapter)

(noun)

Locative, masculine, singular of sarga

sarga - creation (sarga), emanation, chapter, section, liberation

From root 'sṛj' (to create, emit) with suffix 'a'.

Root: sṛj (class 6)

मिथःसंबन्धभावनौ (mithaḥsaṁbandhabhāvanau) - still possessing a sense of mutual connection (having the feeling/idea of mutual connection/relationship)

(adjective)

Nominative, masculine, dual of mithaḥsaṃbandhabhāvana

mithaḥsaṁbandhabhāvana - having the notion of mutual relation

Compound 'mithas' (mutually) + 'saṃbandha' (relation) + 'bhāvana' (feeling, idea).

Compound type : bahuvrihi (mithas+saṃbandha+bhāvana)

• mithas – mutually, reciprocally, secretly
  indeclinable
• saṃbandha – connection, relation, bond, alliance
  noun (masculine)
  From root 'bandh' (to bind) with prefix 'sam'.
  Prefix: sam
  Root: bandh (class 9)
• bhāvana – feeling, idea, conception, meditation, causing to be
  noun (masculine)
  agent noun/derivative
  From root 'bhū' (to be, become) in causative sense, with suffix 'ana'.
  Root: bhū (class 1)

Note: Qualifies 'brāhmaṇadampatī'.

तपःपरौ (tapaḥparau) - dedicated to asceticism (tapas) (devoted to asceticism, having asceticism as supreme)

(adjective)

Nominative, masculine, dual of tapaḥpara

tapaḥpara - solely devoted to penance, having asceticism (tapas) as the highest

Compound 'tapas' (asceticism) + 'para' (supreme, devoted to).

Compound type : tatpurusha (tapas+para)

• tapas – asceticism (tapas), penance, heat, religious austerity
  noun (neuter)
  From root 'tap' (to heat, suffer penance).
  Root: tap (class 1)
• para – supreme, highest, ultimate, devoted to, another, subsequent
  adjective (masculine)

Note: Qualifies 'brāhmaṇadampatī'.

महापुण्यौ (mahāpuṇyau) - extremely virtuous (greatly meritorious, very virtuous)

(adjective)

Nominative, masculine, dual of mahāpuṇya

mahāpuṇya - very virtuous, highly meritorious

Compound 'mahā' (great) + 'puṇya' (merit, virtue).

Compound type : karmadharaya (mahā+puṇya)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem 'mahā' from 'mahat'.
• puṇya – merit, virtue, righteousness, auspicious
  noun (neuter)

Note: Qualifies 'brāhmaṇadampatī'.

जातौ (jātau) - were born (born, produced, became)

(adjective)

Nominative, masculine, dual of jāta

jāta - born, produced, generated, happened, became

Past Passive Participle

From root 'jan' (to be born, to produce).

Root: jan (class 4)

Note: Predicate adjective for 'brāhmaṇadampatī'.

ब्राह्मणदम्पती (brāhmaṇadampatī) - a Brahmin couple

(noun)

Nominative, masculine, dual of brāhmaṇadampati

brāhmaṇadampati - a Brahmin couple

Compound 'brāhmaṇa' (Brahmin) + 'dampati' (couple).

Compound type : karmadharaya (brāhmaṇa+dampati)

• brāhmaṇa – Brahmin, relating to Brahman, sacerdotal
  noun (masculine)
• dampati – husband and wife, married couple
  noun (masculine)

Note: Subject of 'jātau'.