योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-90, verse-14

अकृत्रिमप्रेमरसानुविद्धं स्नेहं तयोस्ते प्रतिवीक्ष्य कान्तम् ।
वृक्षा अपि प्रेमरसानुविद्धाः शृङ्गारचेष्टाकुलिता भवन्ति ॥ १४ ॥

akṛtrimapremarasānuviddhaṃ snehaṃ tayoste prativīkṣya kāntam ,
vṛkṣā api premarasānuviddhāḥ śṛṅgāraceṣṭākulitā bhavanti 14

14. akṛtrimapremarasānuviddham sneham
tayoḥ te prativīkṣya kāntam |
vṛkṣāḥ api premarasānuviddhāḥ
śṛṅgāraceṣṭākulitāḥ bhavanti || 14 ||

14. tayoḥ te akṛtrimapremarasānuviddham
kāntam sneham prativīkṣya
api vṛkṣāḥ premarasānuviddhāḥ
śṛṅgāraceṣṭākulitāḥ bhavanti 14

14. Upon seeing their charming affection, imbued with a genuine sentiment of love, even the trees, themselves influenced by that sentiment of love, become agitated with amorous gestures.

14. כשרואים את חיבתם הקסומה, השזורה בטעם האהבה הטהור, אפילו העצים מתמלאים בטעם האהבה ונרעשים ממחוות של רומנטיקה.

Words meanings summery:

• अकृत्रिमप्रेमरसानुविद्धम् (akṛtrimapremarasānuviddham) - imbued with the sentiment of genuine love, permeated by natural love-sentiment

• स्नेहम् (sneham) - affection, love (affection, love, tenderness, oil)

• तयोः (tayoḥ) - of the two (of those two, of them two)

• ते (te) - their (dual) (their (dual), by you, you (plural))

• प्रतिवीक्ष्य (prativīkṣya) - upon seeing, observing (having seen, having observed)

• कान्तम् (kāntam) - charming, lovely (lovely, charming, desired, beloved)

• वृक्षाः (vṛkṣāḥ) - trees

• अपि (api) - even (even, also, too)

• प्रेमरसानुविद्धाः (premarasānuviddhāḥ) - imbued with the sentiment of love (imbued with the sentiment of love, permeated by love-sentiment)

• शृङ्गारचेष्टाकुलिताः (śṛṅgāraceṣṭākulitāḥ) - agitated by amorous gestures (agitated/disturbed by amorous gestures/activities)

• भवन्ति (bhavanti) - they become (they become, they are)

Words meanings and morphology

अकृत्रिमप्रेमरसानुविद्धम् (akṛtrimapremarasānuviddham) - imbued with the sentiment of genuine love, permeated by natural love-sentiment

(adjective)

Accusative, neuter, singular of akṛtrimapremarasānuviddha

akṛtrimapremarasānuviddha - imbued with the sentiment of genuine love

Past Passive Participle

From anu-vidh (to penetrate, pierce) with premarasa (love-sentiment) and akṛtrima (natural, genuine). viddha is PPP of vidh.

Compound type : karmadharaya (akṛtrima+premarasa+anu-viddha)

• akṛtrima – not artificial, natural, genuine
  adjective (masculine/feminine/neuter)
  a (negation) + kṛtrima (artificial)
• premarasa – sentiment/nectar of love, love-sentiment
  noun (masculine)
  prema (love) + rasa (sentiment, essence, nectar)
• anu-viddha – penetrated, pierced, imbued (PPP of anu-vidh)
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root vidh with prefix anu.
  Prefix: anu
  Root: vidh (class 6)

Note: Modifies sneham.

स्नेहम् (sneham) - affection, love (affection, love, tenderness, oil)

(noun)

Accusative, masculine, singular of sneha

sneha - affection, love, tenderness, oil

From root snih (to be sticky, to love).

Root: snih (class 4)

Note: Object of prativīkṣya.

तयोः (tayoḥ) - of the two (of those two, of them two)

(pronoun)

Genitive, masculine/neuter, dual of tad

tad - that, those

Demonstrative pronoun.

Note: Possessive, refers to two individuals.

ते (te) - their (dual) (their (dual), by you, you (plural))

(pronoun)

Genitive, masculine/feminine/neuter, dual of tad

tad - that, those, their

Demonstrative pronoun, here functioning as a possessive. te can be genitive/dative dual of tad, or nominative/accusative plural of tvad. Here it's genitive dual agreeing with tayoḥ.

Note: Redundant with tayoḥ, emphasizing 'their' affection.

प्रतिवीक्ष्य (prativīkṣya) - upon seeing, observing (having seen, having observed)

(indeclinable)

Absolutive (gerund)

From root īkṣ with prefixes prati and vi. The ya suffix indicates an absolutive.

Prefixes: prati+vi

Root: īkṣ (class 1)

Note: Expresses an action completed before the main verb bhavanti.

कान्तम् (kāntam) - charming, lovely (lovely, charming, desired, beloved)

(adjective)

Accusative, masculine, singular of kānta

kānta - lovely, charming, desired, beloved

Past Passive Participle

From root kam (to desire).

Root: kam (class 1)

Note: Modifies sneham.

वृक्षाः (vṛkṣāḥ) - trees

(noun)

Nominative, masculine, plural of vṛkṣa

vṛkṣa - tree

Note: Subject of bhavanti.

अपि (api) - even (even, also, too)

(indeclinable)

Particle.

Note: Emphasizes vṛkṣāḥ.

प्रेमरसानुविद्धाः (premarasānuviddhāḥ) - imbued with the sentiment of love (imbued with the sentiment of love, permeated by love-sentiment)

(adjective)

Nominative, masculine, plural of premarasānuviddha

premarasānuviddha - imbued with the sentiment of love

Past Passive Participle

From anu-vidh (to penetrate, pierce) with premarasa (love-sentiment). viddha is PPP of vidh.

Compound type : karmadharaya (premarasa+anu-viddha)

• premarasa – sentiment/nectar of love, love-sentiment
  noun (masculine)
  prema (love) + rasa (sentiment, essence, nectar)
• anu-viddha – penetrated, pierced, imbued (PPP of anu-vidh)
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root vidh with prefix anu.
  Prefix: anu
  Root: vidh (class 6)

Note: Modifies vṛkṣāḥ.

शृङ्गारचेष्टाकुलिताः (śṛṅgāraceṣṭākulitāḥ) - agitated by amorous gestures (agitated/disturbed by amorous gestures/activities)

(adjective)

Nominative, masculine, plural of śṛṅgāraceṣṭākulita

śṛṅgāraceṣṭākulita - agitated by amorous gestures/activities

Past Passive Participle

śṛṅgāraceṣṭā (amorous activity) + ākulita (agitated, disturbed - PPP of ā-kul).

Compound type : bahuvrihi (śṛṅgāraceṣṭā+ākulita)

• śṛṅgāraceṣṭā – amorous activity/gesture, romantic play
  noun (feminine)
  śṛṅgāra (erotic sentiment, love) + ceṣṭā (action, gesture, effort)
• ākulita – agitated, disturbed, dishevelled (PPP of ā-kul)
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root kul (to collect, to stir) with prefix ā.
  Prefix: ā
  Root: kul (class 10)

Note: Predicative adjective for vṛkṣāḥ.

भवन्ति (bhavanti) - they become (they become, they are)

(verb)

3rd person , plural, active, present indicative (Laṭ) of bhū

Present active indicative

3rd person plural present active of root bhū.

Root: bhū (class 1)

Note: Main verb of the sentence.

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