योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-64, verse-29

अन्ये स्व एव ये जीवा एवमेवाकृतिं गताः ।
पूर्वोत्पन्ने जगति ते यान्ति भूताश्रयां स्थितिम् ॥ २९ ॥

anye sva eva ye jīvā evamevākṛtiṃ gatāḥ ,
pūrvotpanne jagati te yānti bhūtāśrayāṃ sthitim 29

29. anye sva eva ye jīvāḥ evam eva ākṛtim gatāḥ
pūrvotpanna jagati te yānti bhūtāśrayām sthitim

29. ye jīvāḥ anye evam eva sva ākṛtim gatāḥ,
te pūrvotpanna jagati bhūtāśrayām sthitim yānti.

29. Other individual souls (jīva) who have thus attained a form within themselves, subsequently achieve an existence dependent on the elements in the world that was created previously.

Words meanings summery:

• अन्ये (anye) - other, others

• स्व (sva) - own, one's own

• एव (eva) - indeed, only, very, just

• ये (ye) - who, which

• जीवाः (jīvāḥ) - individual souls (jīva) (individual souls, living beings)

• एवम् (evam) - thus, in this manner, so

• एव (eva) - indeed, only, very, just

• आकृतिम् (ākṛtim) - form, shape, appearance

• गताः (gatāḥ) - attained, gone, reached, become

• पूर्वोत्पन्न (pūrvotpanna) - previously arisen/created

• जगति (jagati) - in the world, in the universe

• ते (te) - they

• यान्ति (yānti) - they go, they move, they attain

• भूताश्रयाम् (bhūtāśrayām) - dependent on elements/beings

• स्थितिम् (sthitim) - state, condition, existence

Words meanings and morphology

अन्ये (anye) - other, others

(adjective)

Nominative, masculine, plural of anya

anya - other, different, distinct

स्व (sva) - own, one's own

(pronoun)

Nominative, masculine, plural of sva

sva - one's own, self, property

Note: Here functioning as an adjective, agreeing with jīvāḥ

एव (eva) - indeed, only, very, just

(indeclinable)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what

जीवाः (jīvāḥ) - individual souls (jīva) (individual souls, living beings)

(noun)

Nominative, masculine, plural of jīva

jīva - living, alive; an individual soul, a living being

एवम् (evam) - thus, in this manner, so

(indeclinable)

एव (eva) - indeed, only, very, just

(indeclinable)

आकृतिम् (ākṛtim) - form, shape, appearance

(noun)

Accusative, feminine, singular of ākṛti

ākṛti - form, shape, appearance, figure

गताः (gatāḥ) - attained, gone, reached, become

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, obtained, attained, become

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

पूर्वोत्पन्न (pūrvotpanna) - previously arisen/created

(adjective)

Locative, neuter, singular of pūrvotpanna

pūrvotpanna - previously produced, arisen before

Compound type : tatpurusha (pūrva+utpanna)

• pūrva – former, prior, earlier
  adjective
• utpanna – produced, arisen, born
  adjective
  Past Passive Participle
  Derived from root pad (to go, move) with upasarga ud
  Prefix: ud
  Root: pad (class 4)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - moving, living; the world, universe

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

यान्ति (yānti) - they go, they move, they attain

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

भूताश्रयाम् (bhūtāśrayām) - dependent on elements/beings

(adjective)

Accusative, feminine, singular of bhūtāśraya

bhūtāśraya - dependent on beings/elements, relying on creation

Compound type : tatpurusha (bhūta+āśraya)

• bhūta – being, creature, element; past, become
  noun (neuter)
• āśraya – refuge, support, dependence, abode
  noun (masculine)

स्थितिम् (sthitim) - state, condition, existence

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, staying, state, condition, existence, stability