योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-64, verse-1

श्रीवसिष्ठ उवाच ।
योऽयं सर्वगतो देवः परमात्मा महेश्वरः ।
स्वच्छः स्वानुभवानन्दस्वरूपोऽन्तादिवर्जितः ॥ १ ॥

śrīvasiṣṭha uvāca ,
yo'yaṃ sarvagato devaḥ paramātmā maheśvaraḥ ,
svacchaḥ svānubhavānandasvarūpo'ntādivarjitaḥ 1

1. śrīvasiṣṭhaḥ uvāca yaḥ ayam sarvagataḥ devaḥ paramātmā
maheśvaraḥ svacchaḥ svānubhavānandasvarūpaḥ antādi-varjitaḥ

1. śrīvasiṣṭhaḥ uvāca yaḥ ayam devaḥ paramātmā maheśvaraḥ
sarvagataḥ svacchaḥ svānubhavānandasvarūpaḥ antādi-varjitaḥ

1. Śrī Vasiṣṭha said: This (Reality), which is all-pervading and divine, is the Supreme Self (paramātman), the Great Lord (maheśvara). It is pure, its intrinsic nature (svarūpa) is the bliss of self-experience, and it is devoid of beginning and end.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha (Śrī Vasiṣṭha (a venerable sage))

• उवाच (uvāca) - (He) said (said, spoke)

• यः (yaḥ) - which (referring to the Reality) (who, which)

• अयम् (ayam) - this (Reality) (this, he)

• सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

• देवः (devaḥ) - divine (being/reality) (god, divine being, divine)

• परमात्मा (paramātmā) - the Supreme Self (paramātman) (Supreme Self, Ultimate Soul)

• महेश्वरः (maheśvaraḥ) - the Great Lord (maheśvara) (Great Lord, Supreme Lord)

• स्वच्छः (svacchaḥ) - pure (pure, clear, clean, transparent)

• स्वानुभवानन्दस्वरूपः (svānubhavānandasvarūpaḥ) - whose intrinsic nature (svarūpa) is the bliss of self-experience (whose nature is the bliss of self-experience)

• अन्तादि-वर्जितः (antādi-varjitaḥ) - devoid of beginning and end (devoid of beginning and end, without beginning, middle, or end)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha (Śrī Vasiṣṭha (a venerable sage))

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Venerable Vasiṣṭha (a revered sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – venerable, glorious, auspicious
  noun (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - (He) said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active indicative 3rd singular

From root √vac. Reduplicated perfect form.

Root: vac (class 2)

यः (yaḥ) - which (referring to the Reality) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अयम् (ayam) - this (Reality) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (demonstrative pronoun)

सर्वगतः (sarvagataḥ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent, gone everywhere

Past Passive Participle

Compound of sarva (all) + gata (gone, arrived, from √gam).

Compound type : tatpurusha (sarva+gata)

• sarva – all, whole, every
  adjective
• gata – gone, arrived, reached, pervaded
  adjective
  Past Passive Participle
  From √gam 'to go'.
  Root: gam (class 1)

देवः (devaḥ) - divine (being/reality) (god, divine being, divine)

(noun)

Nominative, masculine, singular of deva

deva - god, divine, celestial; a divine being

From √div 'to shine'.

Root: div (class 4)

परमात्मा (paramātmā) - the Supreme Self (paramātman) (Supreme Self, Ultimate Soul)

(noun)

Nominative, masculine, singular of paramātman

paramātman - Supreme Self, Ultimate Soul, Brahman (paramātman)

Compound of parama (supreme) and ātman (self).

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

महेश्वरः (maheśvaraḥ) - the Great Lord (maheśvara) (Great Lord, Supreme Lord)

(noun)

Nominative, masculine, singular of maheśvara

maheśvara - Great Lord; Supreme Lord (referring to Shiva or the Supreme Being) (maheśvara)

Compound of mahā (great) and īśvara (lord).

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, mighty, extensive
  adjective
• īśvara – lord, master, ruler, controller
  noun (masculine)
  From √īś 'to rule, to be master of'.
  Root: īś (class 2)

स्वच्छः (svacchaḥ) - pure (pure, clear, clean, transparent)

(adjective)

Nominative, masculine, singular of svaccha

svaccha - pure, clear, transparent, untainted, spotless

Possibly from su (good) + accha (clear).

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent, very
  indeclinable
• accha – clear, pure, transparent
  adjective

स्वानुभवानन्दस्वरूपः (svānubhavānandasvarūpaḥ) - whose intrinsic nature (svarūpa) is the bliss of self-experience (whose nature is the bliss of self-experience)

(adjective)

Nominative, masculine, singular of svānubhavānandasvarūpa

svānubhavānandasvarūpa - whose nature is the bliss of self-experience/self-realization

Compound: sva (own) + anubhava (experience) + ānanda (bliss) + svarūpa (nature).

Compound type : bahuvrīhi (sva+anubhava+ānanda+svarūpa)

• sva – own, self
  pronoun
• anubhava – experience, perception, realization
  noun (masculine)
  From anu (after) + √bhū (to be, to become, to perceive).
  Prefix: anu
  Root: bhū (class 1)
• ānanda – bliss, joy, happiness (ānanda)
  noun (masculine)
  From ā (towards) + √nand (to rejoice).
  Prefix: ā
  Root: nand (class 1)
• svarūpa – own form, essential nature, intrinsic nature (svarūpa)
  noun (neuter)
  Compound of sva (own) + rūpa (form).

अन्तादि-वर्जितः (antādi-varjitaḥ) - devoid of beginning and end (devoid of beginning and end, without beginning, middle, or end)

(adjective)

Nominative, masculine, singular of antādivarjita

antādivarjita - devoid of beginning and end, without beginning, middle, or end

Compound: anta (end) + ādi (beginning, etc.) + varjita (devoid of).

Compound type : bahuvrīhi (anta+ādi+varjita)

• anta – end, limit, boundary
  noun (masculine)
• ādi – beginning, etcetera, and so forth
  noun (masculine)
• varjita – devoid of, free from, excluded
  adjective
  Past Passive Participle
  From √vṛj 'to avoid, shun'.
  Root: vṛj (class 1)

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