वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-93, verse-7

सौमित्रिस्तु तथेत्युक्त्वा प्रावेशयत तं मुनिम् ।
ज्वलन्तमिव तेजोभिः प्रदहन्तमिवांशुभिः ॥७॥

7. saumitristu tathetyuktvā prāveśayata taṃ munim ,
jvalantamiva tejobhiḥ pradahantamivāṃśubhiḥ.

7. saumitriḥ tu tathā iti uktvā prāveśayata tam munim
jvalantam iva tejobhiḥ pradahantam iva aṃśubhiḥ

7. saumitriḥ tu tathā iti uktvā tam munim prāveśayata
jvalantam iva tejobhiḥ pradahantam iva aṃśubhiḥ

7. Lakṣmaṇa, saying "So be it," then admitted that sage, who appeared to be blazing with spiritual energy and radiating intensely like sunbeams.

Words meanings summery:

• सौमित्रिः (saumitriḥ) - Lakṣmaṇa (son of Sumitrā)

• तु (tu) - then, but (but, however, and, moreover (a particle indicating contrast or connection))

• तथा (tathā) - so, 'So be it' (so, thus, in that manner)

• इति (iti) - (quotation marker after 'tathā') (thus, so (quotation marker))

• उक्त्वा (uktvā) - having said (having said, after speaking)

• प्रावेशयत (prāveśayata) - admitted (caused to enter, admitted, introduced)

• तम् (tam) - that (sage) (him, that (accusative))

• मुनिम् (munim) - sage (muni) (sage, ascetic)

• ज्वलन्तम् (jvalantam) - blazing, shining (burning, blazing, shining)

• इव (iva) - as if (as if, like, resembling)

• तेजोभिः (tejobhiḥ) - with spiritual energy (with splendors, with energies, with glories)

• प्रदहन्तम् (pradahantam) - radiating intensely (burning, consuming, radiating fiercely)

• इव (iva) - as if (as if, like, resembling)

• अंशुभिः (aṁśubhiḥ) - with sunbeams (with rays, with beams of light)

Words meanings and morphology

सौमित्रिः (saumitriḥ) - Lakṣmaṇa (son of Sumitrā)

(proper noun)

Nominative, masculine, singular of saumitri

saumitri - son of Sumitrā, Lakṣmaṇa

A patronymic from Sumitrā.

तु (tu) - then, but (but, however, and, moreover (a particle indicating contrast or connection))

(indeclinable)

तथा (tathā) - so, 'So be it' (so, thus, in that manner)

(indeclinable)

Note: Used in a quotation.

इति (iti) - (quotation marker after 'tathā') (thus, so (quotation marker))

(indeclinable)

उक्त्वा (uktvā) - having said (having said, after speaking)

(indeclinable)

Absolutive (Gerund)

Formed from √vac (to speak) with -tvā suffix.

Root: vac (class 2)

प्रावेशयत (prāveśayata) - admitted (caused to enter, admitted, introduced)

(verb)

3rd person , singular, active, past imperfect (laṅ) of praveśaya

Causative of pra-√viś. Imperfect (laṅ), 3rd person, singular, active voice.

Imperfect (laṅ), 3rd person, singular, active voice. Formed from pra-√viś (to enter) with causative suffix -aya.

Prefix: pra

Root: viś (class 6)

तम् (tam) - that (sage) (him, that (accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Agrees with munim.

मुनिम् (munim) - sage (muni) (sage, ascetic)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, seer, inspired person

Note: Object of praveśayata.

ज्वलन्तम् (jvalantam) - blazing, shining (burning, blazing, shining)

(adjective)

Accusative, masculine, singular of jvalat

jvalat - burning, blazing, shining

Present Active Participle

From √jval (to burn, shine).

Root: jval (class 1)

Note: Agrees with munim.

इव (iva) - as if (as if, like, resembling)

(indeclinable)

तेजोभिः (tejobhiḥ) - with spiritual energy (with splendors, with energies, with glories)

(noun)

Instrumental, neuter, plural of tejas

tejas - splendor, radiance, brilliance, energy, spiritual power

Note: Instrumental cause for 'jvalantam'.

प्रदहन्तम् (pradahantam) - radiating intensely (burning, consuming, radiating fiercely)

(adjective)

Accusative, masculine, singular of pradahant

pradahant - burning, consuming, radiating strongly

Present Active Participle

From pra-√dah (to burn up, to consume, to radiate strongly).

Prefix: pra

Root: dah (class 1)

Note: Agrees with munim.

इव (iva) - as if (as if, like, resembling)

(indeclinable)

अंशुभिः (aṁśubhiḥ) - with sunbeams (with rays, with beams of light)

(noun)

Instrumental, masculine, plural of aṃśu

aṁśu - ray, beam of light, sunbeam

Note: Instrumental cause for 'pradahantam'.