वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-93, verse-5

जयस्व राजन्धर्मेण उभौ लोकौ महाद्युते ।
दूतस्त्वां द्रष्टुमायातस्तपस्वी भास्करप्रभः ॥५॥

5. jayasva rājandharmeṇa ubhau lokau mahādyute ,
dūtastvāṃ draṣṭumāyātastapasvī bhāskaraprabhaḥ.

5. jayasuva rājan dharmeṇa ubhau lokau mahādyute
dūtaḥ tvām draṣṭum āyātaḥ tapasvī bhāskaraprabhaḥ

5. rājan mahādyute dharmeṇa ubhau lokau jayasuva
tvām draṣṭum bhāskaraprabhaḥ tapasvī dūtaḥ āyātaḥ

5. O King, O greatly radiant one, conquer both worlds by adhering to natural law (dharma). An ascetic, a messenger radiant like the sun, has arrived to see you.

Words meanings summery:

• जयसुव (jayasuva) - conquer (conquer, be victorious)

• राजन् (rājan) - O King

• धर्मेण (dharmeṇa) - by natural law (dharma) (by (dharma), by law, by justice, by duty)

• उभौ (ubhau) - both

• लोकौ (lokau) - both worlds (celestial and terrestrial) (two worlds, two realms)

• महाद्युते (mahādyute) - O greatly radiant one (O greatly radiant one, O greatly splendorous one)

• दूतः (dūtaḥ) - a messenger (messenger, envoy)

• त्वाम् (tvām) - you (you (accusative))

• द्रष्टुम् (draṣṭum) - to see (to see, in order to see)

• आयातः (āyātaḥ) - has arrived (arrived, come)

• तपस्वी (tapasvī) - an ascetic (an ascetic, one who practices austerities)

• भास्करप्रभः (bhāskaraprabhaḥ) - radiant like the sun (radiant like the sun, sun-splendid)

Words meanings and morphology

जयसुव (jayasuva) - conquer (conquer, be victorious)

(verb)

2nd person , singular, middle, imperative (loṭ) of √ji

Imperative (loṭ), 2nd person, singular, middle voice.

From √ji (class 1, parasmāipada, here used in ātmanepada/middle voice form).

Root: ji (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

धर्मेण (dharmeṇa) - by natural law (dharma) (by (dharma), by law, by justice, by duty)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature, virtue

From √dhṛ (to uphold, sustain).

Root: dhṛ (class 1)

उभौ (ubhau) - both

(pronoun)

Accusative, masculine, dual of ubha

ubha - both

Note: Also nominative dual masculine.

लोकौ (lokau) - both worlds (celestial and terrestrial) (two worlds, two realms)

(noun)

Accusative, masculine, dual of loka

loka - world, realm, people

Root: lok (class 1)

Note: Also nominative dual masculine.

महाद्युते (mahādyute) - O greatly radiant one (O greatly radiant one, O greatly splendorous one)

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - great radiance, great splendor; one possessing great radiance

Compound type : bahuvrihi (mahā+dyuti)

• mahā – great, large, mighty
  adjective
• dyuti – radiance, splendor, luster
  noun (feminine)
  From √dyut (to shine).
  Root: dyut (class 1)

Note: Refers to Rāma.

दूतः (dūtaḥ) - a messenger (messenger, envoy)

(noun)

Nominative, masculine, singular of dūta

dūta - messenger, envoy

Past Passive Participle (from √dū)

From √dū (to go) or √du (to go).

Root: dū (class 5)

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (plural or singular, formal)

द्रष्टुम् (draṣṭum) - to see (to see, in order to see)

(indeclinable)

Infinitive

Formed from √dṛś (to see) with -tum suffix.

Root: dṛś (class 1)

आयातः (āyātaḥ) - has arrived (arrived, come)

(adjective)

Nominative, masculine, singular of āyāta

āyāta - arrived, come

Past Passive Participle

From ā-√yā (to come).

Prefix: ā

Root: yā (class 2)

Note: Agrees with dūtaḥ and tapasvī. Often functions as a finite verb expressing 'has come'.

तपस्वी (tapasvī) - an ascetic (an ascetic, one who practices austerities)

(noun)

Nominative, masculine, singular of tapasvin

tapasvin - an ascetic, a hermit, one practicing (tapas) austerities

Derived from tapas (austerity).

Note: Agrees with dūtaḥ.

भास्करप्रभः (bhāskaraprabhaḥ) - radiant like the sun (radiant like the sun, sun-splendid)

(adjective)

Nominative, masculine, singular of bhāskaraprabha

bhāskaraprabha - having the splendor of the sun

Compound type : tatpurusha (bhāskara+prabhā)

• bhāskara – sun, sun-maker, fire
  noun (masculine)
• prabhā – light, radiance, splendor, brilliance
  noun (feminine)
  From pra-√bhā (to shine forth).
  Prefix: pra
  Root: bhā (class 2)

Note: Agrees with dūtaḥ and tapasvī.