वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-93, verse-12

चोदितो राजसिंहेन मुनिर्वाक्यमुदीरयत् ।
द्वन्द्वमेतत् प्रवक्तव्यं न च चक्षुर्हतं वचः ॥१२॥

12. codito rājasiṃhena munirvākyamudīrayat ,
dvandvametat pravaktavyaṃ na ca cakṣurhataṃ vacaḥ.

12. coditaḥ rājasiṃhena muniḥ vākyam udīrayat dvandvam
etat pravaktavyam na ca cakṣuḥ hatam vacaḥ

12. Urged by the lion among kings, the sage (muni) spoke these words: 'This private conversation must take place, and no eye should witness it, nor should any word be heard by an outsider.'

Words meanings summery:

• चोदितः (coditaḥ) - urged, impelled, commanded

• राजसिंहेन (rājasiṁhena) - by Rāma, the best of kings (by the lion-like king, by the best of kings)

• मुनिः (muniḥ) - the sage

• वाक्यम् (vākyam) - statement, word, speech

• उदीरयत् (udīrayat) - uttered, spoke

• द्वन्द्वम् (dvandvam) - a private conversation or secret (a pair, a secret, a private matter)

• एतत् (etat) - this

• प्रवक्तव्यम् (pravaktavyam) - to be spoken, should be said

• न (na) - not, no

• च (ca) - and, also

• चक्षुः (cakṣuḥ) - eye

• हतम् (hatam) - witnessed, seen (implying the secrecy is harmed by being seen) (struck, injured, destroyed)

• वचः (vacaḥ) - something heard (implying the secrecy is harmed by being heard) (word, speech)

Words meanings and morphology

चोदितः (coditaḥ) - urged, impelled, commanded

(adjective)

Nominative, masculine, singular of codita

codita - urged, impelled, commanded, incited

Past Passive Participle

Derived from the root √cud with the suffix -ta.

Root: cud (class 1)

राजसिंहेन (rājasiṁhena) - by Rāma, the best of kings (by the lion-like king, by the best of kings)

(noun)

Instrumental, masculine, singular of rājasiṃha

rājasiṁha - a lion among kings, an excellent king, a mighty king

Compound type : tatpuruṣa (rājan+siṃha)

• rājan – king, ruler
  noun (masculine)
• siṃha – lion, a powerful person
  noun (masculine)

मुनिः (muniḥ) - the sage

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, venerable person

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

उदीरयत् (udīrayat) - uttered, spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of udīrayat

Imperfect

3rd person singular active, imperfect tense of the root √īr with upasarga ud.

Prefix: ud

Root: īr (class 10)

द्वन्द्वम् (dvandvam) - a private conversation or secret (a pair, a secret, a private matter)

(noun)

Nominative, neuter, singular of dvandva

dvandva - a pair, a couple, a duality, a secret, a private matter

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

प्रवक्तव्यम् (pravaktavyam) - to be spoken, should be said

(adjective)

Nominative, neuter, singular of pravaktavya

pravaktavya - to be said, to be spoken, should be declared

Gerundive

Derived from the root √vac with upasarga pra and suffix -tavya.

Prefix: pra

Root: vac (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

चक्षुः (cakṣuḥ) - eye

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, vision

हतम् (hatam) - witnessed, seen (implying the secrecy is harmed by being seen) (struck, injured, destroyed)

(adjective)

Nominative, neuter, singular of hata

hata - struck, injured, killed, destroyed, harmed

Past Passive Participle

Derived from the root √han with the suffix -ta.

Root: han (class 2)

वचः (vacaḥ) - something heard (implying the secrecy is harmed by being heard) (word, speech)

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, voice, utterance