वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-93, verse-13

यः शृणोति निरीक्षेद्वा स वध्यस्तव राघव ।
भवेद्वै मुनिमुख्यस्य वचनं यद्यवेक्षसे ॥१३॥

13. yaḥ śṛṇoti nirīkṣedvā sa vadhyastava rāghava ,
bhavedvai munimukhyasya vacanaṃ yadyavekṣase.

13. yaḥ śṛṇoti nirīkṣet vā saḥ vadhyaḥ tava rāghava
bhavet vai munimukhyasya vacanam yadi avekṣase

13. Whoever hears or sees this (conversation), O Rāghava, that person must be slain by you. This will indeed be the command of the chief sage (muni) if you heed it.

Words meanings summery:

• यः (yaḥ) - who, whoever

• शृणोति (śṛṇoti) - hears

• निरीक्षेत् (nirīkṣet) - may see, should see, sees

• वा (vā) - or, either

• सः (saḥ) - that person, he

• वध्यः (vadhyaḥ) - to be killed, punishable by death

• तव (tava) - by you (Rāma) (your, by you)

• राघव (rāghava) - O Rāma (O descendant of Raghu)

• भवेत् (bhavet) - may be, should be, would be

• वै (vai) - indeed, certainly, surely

• मुनिमुख्यस्य (munimukhyasya) - of the chief sage

• वचनम् (vacanam) - word, command, statement

• यदि (yadi) - if

• अवेक्षसे (avekṣase) - if you heed (the command) (you look at, you regard, you attend to, you heed)

Words meanings and morphology

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whoever, whatever

शृणोति (śṛṇoti) - hears

(verb)

3rd person , singular, active, present (laṭ) of śru

Present

3rd person singular active, present tense of the root √śru.

Root: śru (class 5)

निरीक्षेत् (nirīkṣet) - may see, should see, sees

(verb)

3rd person , singular, active, optative (liṅ) of nirīkṣ

Optative

3rd person singular active, optative mood of the root √īkṣ with upasarga ni.

Prefix: ni

Root: īkṣ (class 1)

वा (vā) - or, either

(indeclinable)

सः (saḥ) - that person, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वध्यः (vadhyaḥ) - to be killed, punishable by death

(adjective)

Nominative, masculine, singular of vadhya

vadhya - to be killed, punishable by death, deserving death

Gerundive

Derived from the root √han (which becomes vadh in certain forms) with the suffix -ya.

Root: han (class 2)

तव (tava) - by you (Rāma) (your, by you)

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

राघव (rāghava) - O Rāma (O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name of Rāma

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative

3rd person singular active, optative mood of the root √bhū.

Root: bhū (class 1)

वै (vai) - indeed, certainly, surely

(indeclinable)

मुनिमुख्यस्य (munimukhyasya) - of the chief sage

(noun)

Genitive, masculine, singular of munimukhya

munimukhya - chief of sages, principal sage

Compound type : tatpuruṣa (muni+mukhya)

• muni – sage, ascetic
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)

वचनम् (vacanam) - word, command, statement

(noun)

Nominative, neuter, singular of vacana

vacana - speech, word, statement, command

यदि (yadi) - if

(indeclinable)

अवेक्षसे (avekṣase) - if you heed (the command) (you look at, you regard, you attend to, you heed)

(verb)

2nd person , singular, middle, present (laṭ) of avekṣ

Present

2nd person singular middle, present tense of the root √īkṣ with upasarga ava.

Prefix: ava

Root: īkṣ (class 1)