वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-83, verse-15

सर्वत्र वानरास्तस्थुः सर्वत्रैव च राक्षसाः ।
वासो धनानि कामिभ्यः पूर्णहस्ता ददुर्भृशम् ॥१५॥

15. sarvatra vānarāstasthuḥ sarvatraiva ca rākṣasāḥ ,
vāso dhanāni kāmibhyaḥ pūrṇahastā dadurbhṛśam.

15. sarvatra vānarāḥ tasthuḥ sarvatra eva ca rākṣasāḥ
vāsas dhanāni kāmibhyaḥ pūrṇahastāḥ daduḥ bhṛśam

15. sarvatra vānarāḥ tasthuḥ ca sarvatra eva rākṣasāḥ
pūrṇahastāḥ kāmibhyaḥ vāsas dhanāni bhṛśam daduḥ

15. Monkeys (vānara) were present everywhere, and indeed, rākṣasas were also everywhere. With full hands, they profusely gave garments and wealth to those who desired them.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• वानराः (vānarāḥ) - monkeys, forest-dwellers

• तस्थुः (tasthuḥ) - they stood, they remained

• सर्वत्र (sarvatra) - everywhere, in all places

• एव (eva) - indeed, only, certainly

• च (ca) - and, also

• राक्षसाः (rākṣasāḥ) - rākṣasas, demons

• वासस् (vāsas) - garment, clothing

• धनानि (dhanāni) - riches, wealth, treasures

• कामिभ्यः (kāmibhyaḥ) - to those who desire, to the desirous

• पूर्णहस्ताः (pūrṇahastāḥ) - those (monkeys/rakshasas) with hands full (of gifts) (full-handed, with hands full)

• ददुः (daduḥ) - they gave

• भृशम् (bhṛśam) - exceedingly, greatly, profusely

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

वानराः (vānarāḥ) - monkeys, forest-dwellers

(noun)

Nominative, masculine, plural of vānara

vānara - monkey, ape, forest-dweller

Note: Subject of tasthuḥ

तस्थुः (tasthuḥ) - they stood, they remained

(verb)

3rd person , plural, active, past perfect (lit) of sthā

Perfect Tense, active voice

Root sthā (to stand), perfect reduplication, 'uḥ' ending for 3rd plural

Root: sthā (class 1)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle

च (ca) - and, also

(indeclinable)

राक्षसाः (rākṣasāḥ) - rākṣasas, demons

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - rākṣasa (a class of mythological beings, often depicted as demons or ogres)

Note: Subject implied, or part of a coordinated subject with vānarāḥ

वासस् (vāsas) - garment, clothing

(noun)

Accusative, neuter, plural of vāsas

vāsas - garment, cloth, clothing

Note: Object of daduḥ

धनानि (dhanāni) - riches, wealth, treasures

(noun)

Accusative, neuter, plural of dhana

dhana - wealth, riches, money

Note: Object of daduḥ

कामिभ्यः (kāmibhyaḥ) - to those who desire, to the desirous

(adjective)

Dative, masculine, plural of kāmin

kāmin - desirous, loving, a lover

Agent noun from root kam

Derived from root kam (to desire) with suffix -in

Root: kam (class 1)

Note: Recipient of the gifts.

पूर्णहस्ताः (pūrṇahastāḥ) - those (monkeys/rakshasas) with hands full (of gifts) (full-handed, with hands full)

(adjective)

Nominative, masculine, plural of pūrṇahasta

pūrṇahasta - full-handed, having hands full

Compound of pūrṇa (full, past passive participle of pṛ) and hasta (hand)

Compound type : bahuvrihi (pūrṇa+hasta)

• pūrṇa – full, complete, filled
  adjective
  Past Passive Participle
  From root pṛ (to fill)
  Root: pṛ (class 3)
• hasta – hand, trunk (of elephant)
  noun (masculine)

Note: Agrees with the implied subject (vānarāḥ and rākṣasāḥ).

ददुः (daduḥ) - they gave

(verb)

3rd person , plural, active, past perfect (lit) of dā

Perfect Tense, active voice

Root dā (to give), perfect reduplication, 'uḥ' ending for 3rd plural

Root: dā (class 3)

भृशम् (bhṛśam) - exceedingly, greatly, profusely

(indeclinable)