वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-83, verse-14

न शक्रस्य न सोमस्य यमस्य वरुणस्य वा ।
ईदृशो दृष्टपूर्वो न एवमूचुस्तपोधनाः ॥१४॥

14. na śakrasya na somasya yamasya varuṇasya vā ,
īdṛśo dṛṣṭapūrvo na evamūcustapodhanāḥ.

14. na śakrasya na somasya yamasya varuṇasya vā
īdṛśaḥ dṛṣṭapūrvaḥ na evam ūcuḥ tapodhanaḥ

14. tapodhanaḥ evam ūcuḥ śakrasya na somasya
yamasya varuṇasya vā īdṛśaḥ na dṛṣṭapūrvaḥ

14. The ascetics (tapas-dhana) declared, "Such an event was never seen before, not even in the realms associated with Indra (Śakra), Soma, Yama, or Varuna."

Words meanings summery:

• न (na) - not, no

• शक्रस्य (śakrasya) - of Indra, of the mighty one

• न (na) - not, no

• सोमस्य (somasya) - of Soma (deity), of the moon

• यमस्य (yamasya) - of Yama (deity)

• वरुणस्य (varuṇasya) - of Varuna (deity)

• वा (vā) - or, either

• ईदृशः (īdṛśaḥ) - such (a ritual/event) (such, of this kind)

• दृष्टपूर्वः (dṛṣṭapūrvaḥ) - seen before, previously seen

• न (na) - not, no

• एवम् (evam) - thus, in this manner

• ऊचुः (ūcuḥ) - they said, they spoke

• तपोधनः (tapodhanaḥ) - ascetics, those whose wealth is austerity

Words meanings and morphology

न (na) - not, no

(indeclinable)

शक्रस्य (śakrasya) - of Indra, of the mighty one

(proper noun)

Genitive, masculine, singular of śakra

śakra - Indra (name of a deity), mighty, powerful

From root śak (to be able)

Root: śak (class 5)

Note: Genitive case indicating possession or association.

न (na) - not, no

(indeclinable)

सोमस्य (somasya) - of Soma (deity), of the moon

(proper noun)

Genitive, masculine, singular of soma

soma - Soma (deity/plant), moon

यमस्य (yamasya) - of Yama (deity)

(proper noun)

Genitive, masculine, singular of yama

yama - Yama (deity of death), restraint

वरुणस्य (varuṇasya) - of Varuna (deity)

(proper noun)

Genitive, masculine, singular of varuṇa

varuṇa - Varuna (deity of cosmic order and waters)

वा (vā) - or, either

(indeclinable)

ईदृशः (īdṛśaḥ) - such (a ritual/event) (such, of this kind)

(adjective)

Nominative, masculine, singular of īdṛś

īdṛś - such, of this kind

Formed from idam (this) + dṛś (see)

Note: Agrees with an implied subject like yajñaḥ or dṛśyam.

दृष्टपूर्वः (dṛṣṭapūrvaḥ) - seen before, previously seen

(adjective)

Nominative, masculine, singular of dṛṣṭapūrva

dṛṣṭapūrva - seen before, previously witnessed

Compound of dṛṣṭa (seen, past passive participle of dṛś) and pūrva (before)

Compound type : tatpurusha (dṛṣṭa+pūrva)

• dṛṣṭa – seen, viewed
  adjective
  Past Passive Participle
  From root dṛś (to see)
  Root: dṛś (class 1)
• pūrva – former, prior, before
  adjective

Note: Agrees with an implied subject, functions as a predicative adjective.

न (na) - not, no

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Adverb introducing direct speech.

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, past perfect (lit) of vac

Perfect Tense, active voice

Root vac (to speak), perfect reduplication, 'uḥ' ending for 3rd plural (irregular for vac)

Root: vac (class 2)

तपोधनः (tapodhanaḥ) - ascetics, those whose wealth is austerity

(noun)

Nominative, masculine, plural of tapodhana

tapodhana - ascetic, sage, one whose wealth (dhana) is austerity (tapas)

Compound of tapas (austerity) and dhana (wealth)

Compound type : bahuvrihi (tapas+dhana)

• tapas – austerity, penance, heat
  noun (neuter)
• dhana – wealth, riches, treasure
  noun (neuter)

Note: Subject of ūcuḥ