वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-83, verse-10

नान्यः शब्दो ऽभवत्तत्र हयमेधे महात्मनः ।
छन्दतो देहि विस्रब्धो यावत्तुष्यन्ति याचकाः ।
तावद्वानररक्षोभिर्दत्तमेवाभ्यदृश्यत ॥१०॥

10. nānyaḥ śabdo'bhavattatra hayamedhe mahātmanaḥ ,
chandato dehi visrabdho yāvattuṣyanti yācakāḥ ,
tāvadvānararakṣobhirdattamevābhyadṛśyata.

10. na anyaḥ śabdaḥ abhavat tatra hayamedhe
mahātmanaḥ chandataḥ dehi visrabdhaḥ
yāvat tuṣyanti yācakāḥ tāvat
vānara rakṣobhiḥ dattam eva abhyadṛśyata

10. mahātmanaḥ hayamedhe tatra anyaḥ śabdaḥ na abhavat yāvat yācakāḥ tuṣyanti,
tāvat chandataḥ visrabdhaḥ dehi (iti) vānara rakṣobhiḥ dattam eva abhyadṛśyata

10. At the great-souled one's (Rāma's) horse Vedic ritual (yajña), no other sound was heard except the instruction, 'Give willingly and confidently until the supplicants are satisfied.' Consequently, only donations were observed being made by the vānaras and rākṣasas.

Words meanings summery:

• न (na) - not, no

• अन्यः (anyaḥ) - other, different

• शब्दः (śabdaḥ) - sound, word, utterance

• अभवत् (abhavat) - was heard/existed (was, became, existed)

• तत्र (tatra) - at the site of the Vedic ritual (there, in that place)

• हयमेधे (hayamedhe) - in the horse Vedic ritual (yajña)

• महात्मनः (mahātmanaḥ) - of Rāma, the great-souled one (of the great-souled one, of the noble one)

• छन्दतः (chandataḥ) - according to one's will/desire, willingly, freely

• देहि (dehi) - give

• विस्रब्धः (visrabdhaḥ) - confidently (when giving) (confident, trustingly, without hesitation)

• यावत् (yāvat) - as long as, until, as much as

• तुष्यन्ति (tuṣyanti) - they are satisfied, they become pleased

• याचकाः (yācakāḥ) - beggars, supplicants, petitioners

• तावत् (tāvat) - so long, up to that extent, then

• वानर (vānara) - monkey-like being, vānara

• रक्षोभिः (rakṣobhiḥ) - by rākṣasas, by demons

• दत्तम् (dattam) - donations (things given) (given, donation)

• एव (eva) - only, just, indeed

• अभ्यदृश्यत (abhyadṛśyata) - was seen, was observed

Words meanings and morphology

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, different

(pronoun)

Nominative, masculine, singular of anya

anya - other; different; another

शब्दः (śabdaḥ) - sound, word, utterance

(noun)

Nominative, masculine, singular of śabda

śabda - sound; word; noise; voice

अभवत् (abhavat) - was heard/existed (was, became, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect tense, 3rd person singular, active voice

From root √bhū (to be, become) with augment 'a-'.

Root: bhū (class 1)

तत्र (tatra) - at the site of the Vedic ritual (there, in that place)

(indeclinable)

Adverb derived from 'tad' (that).

हयमेधे (hayamedhe) - in the horse Vedic ritual (yajña)

(noun)

Locative, masculine, singular of hayamedha

hayamedha - horse-Vedic ritual (yajña); horse-sacrifice

Compound 'haya' (horse) + 'medha' (ritual, offering).

Compound type : tatpuruṣa (haya+medha)

• haya – horse
  noun (masculine)
• medha – Vedic ritual; oblation; offering
  noun (masculine)

महात्मनः (mahātmanaḥ) - of Rāma, the great-souled one (of the great-souled one, of the noble one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled; noble; magnanimous (referring to the true self, the (ātman))

Compound 'mahā' (great) + 'ātman' (soul, self).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great; large; mighty
  adjective (masculine)
  From 'mahat'.
• ātman – self; soul; spirit; individual essence
  noun (masculine)

छन्दतः (chandataḥ) - according to one's will/desire, willingly, freely

(indeclinable)

Adverb derived from 'chanda' (will, desire) + -tas suffix.

देहि (dehi) - give

(verb)

2nd person , singular, active, imperative (loṭ) of dā

Imperative, 2nd person singular, active voice

From root √dā (to give).

Root: dā (class 3)

विस्रब्धः (visrabdhaḥ) - confidently (when giving) (confident, trustingly, without hesitation)

(adjective)

Nominative, masculine, singular of visrabdha

visrabdha - confident; trustworthy; fearless; relying upon

Past Passive Participle

From root √śrambh (to trust) with prefix vi- + -ta suffix.

Prefix: vi

Root: śrambh (class 1)

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

Correlative adverb to 'tāvat'.

तुष्यन्ति (tuṣyanti) - they are satisfied, they become pleased

(verb)

3rd person , plural, active, present (laṭ) of tuṣ

Present tense, 3rd person plural, active voice

From root √tuṣ (to be pleased, satisfied).

Root: tuṣ (class 4)

याचकाः (yācakāḥ) - beggars, supplicants, petitioners

(noun)

Nominative, masculine, plural of yācaka

yācaka - beggar; supplicant; one who asks

Agent noun from √yāc (to ask, beg) + -aka suffix.

Root: yāc (class 1)

तावत् (tāvat) - so long, up to that extent, then

(indeclinable)

Correlative adverb to 'yāvat'.

वानर (vānara) - monkey-like being, vānara

(noun)

Instrumental, masculine, plural of vānara

vānara - monkey-like being; ape-man

रक्षोभिः (rakṣobhiḥ) - by rākṣasas, by demons

(noun)

Instrumental, masculine, plural of rakṣas

rakṣas - rākṣasa; demon; evil spirit

दत्तम् (dattam) - donations (things given) (given, donation)

(noun)

Accusative, neuter, singular of datta

datta - given; granted; offered; a gift, donation

Past Passive Participle

From root √dā (to give) + -ta suffix.

Root: dā (class 3)

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle.

अभ्यदृश्यत (abhyadṛśyata) - was seen, was observed

(verb)

3rd person , singular, passive, past imperfect (laṅ) of dṛś

Imperfect tense, 3rd person singular, passive voice

From root √dṛś with prefix abhi- + augment 'a-' + 'ya' passive infix.

Prefix: abhi

Root: dṛś (class 1)