वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-83, verse-13

रजतानां सुवर्णानां रत्नानामथ वाससाम् ।
अनिशं दीयमानानां नान्तः समुपदृश्यते ॥१३॥

13. rajatānāṃ suvarṇānāṃ ratnānāmatha vāsasām ,
aniśaṃ dīyamānānāṃ nāntaḥ samupadṛśyate.

13. rajatānām suvarṇānām ratnānām atha vāsasām
aniśam dīyamānānām na antaḥ samupadṛśyate

13. aniśam dīyamānānām rajatānām suvarṇānām
ratnānām atha vāsasām antaḥ na samupadṛśyate

13. No end could be seen to the silver, gold, jewels, and garments that were continuously being given away.

Words meanings summery:

• रजतानाम् (rajatānām) - of silver, of silver items

• सुवर्णानाम् (suvarṇānām) - of gold, of golden items

• रत्नानाम् (ratnānām) - of jewels, of gems

• अथ (atha) - and, then, moreover

• वाससाम् (vāsasām) - of garments, of clothes

• अनिशम् (aniśam) - continuously, unceasingly, day and night

• दीयमानानाम् (dīyamānānām) - of those being given, of those being presented

• न (na) - not, no

• अन्तः (antaḥ) - end, limit, interior

• समुपदृश्यते (samupadṛśyate) - is seen, appears, is perceived

Words meanings and morphology

रजतानाम् (rajatānām) - of silver, of silver items

(noun)

Genitive, neuter, plural of rajata

rajata - silver, made of silver

सुवर्णानाम् (suvarṇānām) - of gold, of golden items

(noun)

Genitive, neuter, plural of suvarṇa

suvarṇa - gold, beautiful color

रत्नानाम् (ratnānām) - of jewels, of gems

(noun)

Genitive, neuter, plural of ratna

ratna - jewel, gem, precious stone

अथ (atha) - and, then, moreover

(indeclinable)

वाससाम् (vāsasām) - of garments, of clothes

(noun)

Genitive, neuter, plural of vāsas

vāsas - garment, cloth, clothing

अनिशम् (aniśam) - continuously, unceasingly, day and night

(indeclinable)

Adverbial accusative of aniśā (without night/pause)

Note: Adverb

दीयमानानाम् (dīyamānānām) - of those being given, of those being presented

(adjective)

Genitive, neuter, plural of dīyamāna

dīyamāna - being given, being presented

Present Passive Participle

Root 'dā' (to give) in passive voice, 'yamāna' suffix

Root: dā (class 3)

Note: Agrees with rajatānām, suvarṇānām, ratnānām, vāsasām

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - end, limit, interior

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary

Note: Subject of samupadṛśyate

समुपदृश्यते (samupadṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of samupadṛś

Present Tense, middle/passive voice

Root dṛś (to see), with prefixes sam (together, completely) and upa (near, towards), passive 'ya' infix, 'te' ending for 3rd singular

Prefixes: sam+upa

Root: dṛś (class 1)