वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-38, verse-3

ऊचुश्चैव महीपाला बलदर्पसमन्विताः ।
न नाम रावणं युद्धे पश्यामः पुरतः स्थितम् ॥३॥

3. ūcuścaiva mahīpālā baladarpasamanvitāḥ ,
na nāma rāvaṇaṃ yuddhe paśyāmaḥ purataḥ sthitam.

3. ūcuḥ ca eva mahīpālāḥ baladarpa-samanvitāḥ na
nāma rāvaṇam yuddhe paśyāmaḥ purataḥ sthitam

3. बलदर्पसमन्विताः महीपालाः च एव ऊचुः नाम
रावणम् पुरतः स्थितम् युद्धे न पश्यामः

3. Indeed, the kings, filled with strength and pride, declared: 'We certainly do not see Ravana standing before us in battle.'

Words meanings summery:

• ऊचुः (ūcuḥ) - they spoke, they said

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• महीपालाः (mahīpālāḥ) - kings, rulers of the earth

• बलदर्प-समन्विताः (baladarpa-samanvitāḥ) - endowed with strength and pride, filled with power and arrogance

• न (na) - not, no

• नाम (nāma) - indeed, truly, by name

• रावणम् (rāvaṇam) - Ravana (the demon king)

• युद्धे (yuddhe) - in battle, in war

• पश्यामः (paśyāmaḥ) - we see, we behold

• पुरतः (purataḥ) - in front, before, ahead

• स्थितम् (sthitam) - standing, situated, present

Words meanings and morphology

ऊचुः (ūcuḥ) - they spoke, they said

(verb)

3rd person , plural, active, perfect (lit) of vac

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

महीपालाः (mahīpālāḥ) - kings, rulers of the earth

(noun)

Nominative, masculine, plural of mahīpāla

mahīpāla - king, ruler, protector of the earth

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  Root: pāl (class 10)

बलदर्प-समन्विताः (baladarpa-samanvitāḥ) - endowed with strength and pride, filled with power and arrogance

(adjective)

Nominative, masculine, plural of baladarpa-samanvita

baladarpa-samanvita - endowed with the pride of strength, accompanied by power and arrogance

Compound type : bahuvrīhi (baladarpa+samanvita)

• baladarpa – pride of strength, arrogance of power
  noun (masculine)
• samanvita – endowed with, possessed of, accompanied by
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'i' (to go) with prefixes 'sam' and 'anu'.
  Prefixes: sam+anu
  Root: i (class 2)

न (na) - not, no

(indeclinable)

नाम (nāma) - indeed, truly, by name

(indeclinable)

रावणम् (rāvaṇam) - Ravana (the demon king)

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (proper name of the demon king of Lanka)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Root: yudh (class 4)

पश्यामः (paśyāmaḥ) - we see, we behold

(verb)

1st person , plural, active, present (lat) of dṛś

Root: dṛś (class 1)

पुरतः (purataḥ) - in front, before, ahead

(indeclinable)

स्थितम् (sthitam) - standing, situated, present

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, staying, situated, existing, firm, established

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with rāvaṇam