वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-38, verse-2

अक्षौहिणी सहस्रैस्ते समवेतास्त्वनेकशः ।
हृष्टाः प्रतिगताः सर्वे राघवार्थे समागताः ॥२॥

2. akṣauhiṇī sahasraiste samavetāstvanekaśaḥ ,
hṛṣṭāḥ pratigatāḥ sarve rāghavārthe samāgatāḥ.

2. akṣauhiṇī sahasraiḥ te samavetāḥ tu anekaśaḥ |
hṛṣṭāḥ pratigatāḥ sarve rāghavārthe samāgatāḥ

2. te (ye) rāghavārthe akṣauhiṇī sahasraiḥ anekaśaḥ samāgatāḥ (āsan),
te sarve hṛṣṭāḥ pratigatāḥ.

2. All of them, having assembled in many thousands of akṣauhiṇīs for Rāghava's sake, joyfully returned.

Words meanings summery:

• अक्षौहिणी (akṣauhiṇī) - an akṣauhiṇī (a large military division) (an akṣauhiṇī (a large army division))

• सहस्रैः (sahasraiḥ) - by thousands (of akṣauhiṇīs) (by thousands)

• ते (te) - they (they, those)

• समवेताः (samavetāḥ) - having been assembled (assembled, gathered)

• तु (tu) - but, indeed, yet

• अनेकशः (anekaśaḥ) - in large numbers (in many ways, in large numbers)

• हृष्टाः (hṛṣṭāḥ) - joyfully (delighted, joyful, glad)

• प्रतिगताः (pratigatāḥ) - returned (returned, gone back)

• सर्वे (sarve) - all of them (all, everyone)

• राघवार्थे (rāghavārthe) - for Rāghava's (Rāma's) sake (for the sake of Rāghava (Rāma))

• समागताः (samāgatāḥ) - who had come together (or assembled) (assembled, arrived, come together)

Words meanings and morphology

अक्षौहिणी (akṣauhiṇī) - an akṣauhiṇī (a large military division) (an akṣauhiṇī (a large army division))

(noun)

feminine, singular of akṣauhiṇī

akṣauhiṇī - a specific military division (21,870 chariots, 21,870 elephants, 65,610 horses, 109,350 foot-soldiers)

Note: Here used as the first part of a compound akṣauhiṇī-sahasra in instrumental plural.

सहस्रैः (sahasraiḥ) - by thousands (of akṣauhiṇīs) (by thousands)

(noun)

Instrumental, neuter, plural of sahasra

sahasra - thousand

Note: Governed by samavetāḥ.

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Refers to the assembled kings/armies.

समवेताः (samavetāḥ) - having been assembled (assembled, gathered)

(adjective)

Nominative, masculine, plural of samaveta

samaveta - assembled, gathered, united

Past Passive Participle

From √i 'to go' with sam-ava.

Prefixes: sam+ava

Root: i (class 2)

Note: Describes the state of being assembled.

तु (tu) - but, indeed, yet

(indeclinable)

Conjunction.

अनेकशः (anekaśaḥ) - in large numbers (in many ways, in large numbers)

(indeclinable)

Adverb formed from aneka (many) + śas suffix.

हृष्टाः (hṛṣṭāḥ) - joyfully (delighted, joyful, glad)

(adjective)

Nominative, masculine, plural of hṛṣṭa

hṛṣṭa - delighted, joyful, glad, thrilled

Past Passive Participle

From √hṛṣ 'to rejoice'.

Root: hṛṣ (class 4)

Note: Describes the state of the returning people.

प्रतिगताः (pratigatāḥ) - returned (returned, gone back)

(adjective)

Nominative, masculine, plural of pratigata

pratigata - returned, gone back, repelled

Past Passive Participle

From √gam 'to go' with prati.

Prefix: prati

Root: gam (class 1)

Note: Functions as a predicate verb.

सर्वे (sarve) - all of them (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Universal pronoun.

Note: Refers to the assembled kings/armies.

राघवार्थे (rāghavārthe) - for Rāghava's (Rāma's) sake (for the sake of Rāghava (Rāma))

(noun)

Locative, masculine, singular of rāghavārtha

rāghavārtha - for the purpose of Rāghava, for Rāghava's sake

Compound of rāghava (descendant of Raghu, usually Rāma) and artha (purpose, sake).

Compound type : tatpurusha (rāghava+artha)

• rāghava – descendant of Raghu, name of Rāma
  proper noun (masculine)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Indicates the reason for their assembly.

समागताः (samāgatāḥ) - who had come together (or assembled) (assembled, arrived, come together)

(adjective)

Nominative, masculine, plural of samāgata

samāgata - assembled, arrived, come together

Past Passive Participle

From √gam 'to go' with sam-ā.

Prefixes: sam+ā

Root: gam (class 1)

Note: Describes the condition of their arrival for Rāghava's sake.