वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-38, verse-12

विभीषणाय च ददौ ये चान्ये ऋक्षवानराः ।
हनूमत्प्रमुखा वीरा राक्षसाश्च महाबलाः ॥१२॥

12. vibhīṣaṇāya ca dadau ye cānye ṛkṣavānarāḥ ,
hanūmatpramukhā vīrā rākṣasāśca mahābalāḥ.

12. vibhīṣaṇāya ca dadau ye ca anye ṛkṣavānarāḥ
hanūmatpramukhāḥ vīrāḥ rākṣasāḥ ca mahābalāḥ

12. ca vibhīṣaṇāya dadau ca ye anye ṛkṣavānarāḥ
hanūmatpramukhāḥ vīrāḥ ca mahābalāḥ rākṣasāḥ

12. He also gave to Vibhīṣaṇa, and to those other bears and monkeys, as well as to the mighty Rākṣasas who were heroes led by Hanūmat.

Words meanings summery:

• विभीषणाय (vibhīṣaṇāya) - to Vibhishana

• च (ca) - and, also

• ददौ (dadau) - he gave, he bestowed

• ये (ye) - who, those who

• च (ca) - and, also

• अन्ये (anye) - other, different

• ऋक्षवानराः (ṛkṣavānarāḥ) - bears and monkeys

• हनूमत्प्रमुखाः (hanūmatpramukhāḥ) - headed by Hanuman, with Hanuman as the chief

• वीराः (vīrāḥ) - heroes, brave ones

• राक्षसाः (rākṣasāḥ) - Rākṣasas (demons/guardians)

• च (ca) - and, also

• महाबलाः (mahābalāḥ) - mighty, very powerful

Words meanings and morphology

विभीषणाय (vibhīṣaṇāya) - to Vibhishana

(proper noun)

Dative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (name of Rāvaṇa's brother and ally of Rāma)

Note: Recipient of the gifts.

च (ca) - and, also

(indeclinable)

Note: Connects recipients.

ददौ (dadau) - he gave, he bestowed

(verb)

3rd person , singular, active, perfect (lit) of dā

Perfect tense, 3rd person singular.

From root √dā.

Root: dā (class 3)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Acts as the subject for the implicit continuation.

च (ca) - and, also

(indeclinable)

Note: Connects Vibhīṣaṇa to the group.

अन्ये (anye) - other, different

(adjective)

Nominative, masculine, plural of anya

anya - other, different, another

Note: Qualifies 'ṛkṣavānarāḥ' and 'rākṣasāḥ'.

ऋक्षवानराः (ṛkṣavānarāḥ) - bears and monkeys

(noun)

Nominative, masculine, plural of ṛkṣavānara

ṛkṣavānara - bears and monkeys (as a collective)

Dvandva compound.

Compound type : dvandva (ṛkṣa+vānara)

• ṛkṣa – bear
  noun (masculine)
• vānara – monkey
  noun (masculine)

Note: Refers to the army of Sugrīva.

हनूमत्प्रमुखाः (hanūmatpramukhāḥ) - headed by Hanuman, with Hanuman as the chief

(adjective)

Nominative, masculine, plural of hanūmatpramukha

hanūmatpramukha - having Hanūmat as chief/leader

Bahuvrīhi compound: Hanūmat (name) + pramukha (chief, principal).

Compound type : bahuvrīhi (hanūmat+pramukha)

• hanūmat – Hanūmat (name of a prominent monkey general)
  proper noun (masculine)
• pramukha – chief, principal, foremost
  adjective (masculine)
  Compound of pra (forth) + mukha (face, head).
  Prefix: pra

वीराः (vīrāḥ) - heroes, brave ones

(noun)

Nominative, masculine, plural of vīra

vīra - hero, brave man, warrior

Note: Descriptive for the bears, monkeys, and Rākṣasas.

राक्षसाः (rākṣasāḥ) - Rākṣasas (demons/guardians)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - Rākṣasa, a type of mythological being, often demonic but can also be protective.

Note: Refers to Vibhīṣaṇa's followers.

च (ca) - and, also

(indeclinable)

Note: Connects Rākṣasas with the other groups.

महाबलाः (mahābalāḥ) - mighty, very powerful

(adjective)

Nominative, masculine, plural of mahābala

mahābala - very powerful, mighty, strong

Compound of mahā (great) and bala (strength).

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large, mighty
  adjective (feminine)
• bala – strength, power, force
  noun (neuter)

Note: Qualifies 'ṛkṣavānarāḥ' and 'rākṣasāḥ'.