वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-37, verse-7

युष्माकं च प्रभावेन तेजसा च महात्मनाम् ।
हतो दुरात्मा दुर्बुद्धी रावणो राक्षसाधिपः ॥७॥

7. yuṣmākaṃ ca prabhāvena tejasā ca mahātmanām ,
hato durātmā durbuddhī rāvaṇo rākṣasādhipaḥ.

7. yuṣmākam ca prabhāveṇa tejasā ca mahātmanām
hataḥ durātmā durbuddhiḥ rāvaṇaḥ rākṣasādhipaḥ

7. And by your influence, and by the brilliance of you great souls, the evil-minded, foolish Rāvaṇa, the king of the demons, was slain.

Words meanings summery:

• युष्माकम् (yuṣmākam) - of you, your

• च (ca) - and, also

• प्रभावेण (prabhāveṇa) - by influence, by power

• तेजसा (tejasā) - by brilliance, by energy, by prowess

• च (ca) - and, also

• महात्मनाम् (mahātmanām) - of you who are great souls (of the great souls, of the noble-minded)

• हतः (hataḥ) - killed, slain, struck down

• दुरात्मा (durātmā) - evil-souled, wicked, vile person

• दुर्बुद्धिः (durbuddhiḥ) - foolish, wicked-minded, ill-advised

• रावणः (rāvaṇaḥ) - Rāvaṇa (king of Lanka)

• राक्षसाधिपः (rākṣasādhipaḥ) - king of rākṣasas (demons)

Words meanings and morphology

युष्माकम् (yuṣmākam) - of you, your

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

च (ca) - and, also

(indeclinable)

प्रभावेण (prabhāveṇa) - by influence, by power

(noun)

Instrumental, masculine, singular of prabhāva

prabhāva - power, might, influence, majesty

From pra-√bhū (to be mighty, to arise).

Prefix: pra

Root: bhū (class 1)

तेजसा (tejasā) - by brilliance, by energy, by prowess

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, radiance, energy, power, spiritual efficacy

From √tij (to be sharp, to shine)

Root: tij (class 6)

च (ca) - and, also

(indeclinable)

महात्मनाम् (mahātmanām) - of you who are great souls (of the great souls, of the noble-minded)

(noun)

Genitive, masculine, plural of mahātman

mahātman - great-souled, magnanimous, noble-minded, a great being

Compound: mahā (great) + ātman (soul).

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – soul, self, spirit, essence
  noun (masculine)
  From √at (to move, to breathe).
  Root: at (class 1)

Note: Refers to the addressees (you).

हतः (hataḥ) - killed, slain, struck down

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, destroyed, struck

Past Passive Participle

Derived from √han (to strike, to kill).

Root: han (class 2)

Note: Agrees with 'rāvaṇaḥ'.

दुरात्मा (durātmā) - evil-souled, wicked, vile person

(adjective)

Nominative, masculine, singular of durātman

durātman - evil-souled, wicked, depraved person

Compound: dur (bad) + ātman (soul).

Compound type : bahuvrihi (dur+ātman)

• dur – bad, difficult, ill-
  indeclinable
  Prefix indicating difficulty, badness, or negativity.
• ātman – soul, self, spirit, essence
  noun (masculine)
  From √at (to move, to breathe).
  Root: at (class 1)

Note: Agrees with 'rāvaṇaḥ'.

दुर्बुद्धिः (durbuddhiḥ) - foolish, wicked-minded, ill-advised

(adjective)

Nominative, masculine, singular of durbuddhi

durbuddhi - foolish, wicked-minded, ill-advised

Compound: dur (bad) + buddhi (intellect).

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, difficult, ill-
  indeclinable
  Prefix indicating difficulty, badness, or negativity.
• buddhi – intellect, understanding, wisdom
  noun (feminine)
  From √budh (to know, to understand).
  Root: budh (class 1)

Note: Agrees with 'rāvaṇaḥ'.

रावणः (rāvaṇaḥ) - Rāvaṇa (king of Lanka)

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa, the demon king of Laṅkā

राक्षसाधिपः (rākṣasādhipaḥ) - king of rākṣasas (demons)

(noun)

Nominative, masculine, singular of rākṣasādhipa

rākṣasādhipa - king of rākṣasas, lord of demons

Compound: rākṣasa (demon) + adhipa (lord, ruler).

Compound type : tatpurusha (rākṣasa+adhipa)

• rākṣasa – demon, fiend
  noun (masculine)
• adhipa – lord, ruler, king
  noun (masculine)
  From adhi-√pā (to protect, govern).
  Prefix: adhi
  Root: pā (class 2)

Note: Agrees with 'rāvaṇaḥ'.