वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-37, verse-4

एतावदुक्त्वा उत्थाय काकुत्स्थः परमासनात् ।
पर्यष्वजत धर्मात्मा निरन्तरमुरोगतम् ॥४॥

4. etāvaduktvā utthāya kākutsthaḥ paramāsanāt ,
paryaṣvajata dharmātmā nirantaramurogatam.

4. etāvat uktvā utthāya kākutsthaḥ paramāsanāt
paryazvajata dharmātmā nirantaram uraḥgatam

4. etāvat uktvā dharmātmā kākutsthaḥ paramāsanāt
utthāya nirantaram uraḥgatam paryazvajata

4. Having spoken these words, Kakutstha (Rama), the righteous (dharma) individual, rose from his excellent seat and closely embraced the one who was standing before him.

Words meanings summery:

• एतावत् (etāvat) - thus much, so much

• उक्त्वा (uktvā) - having said, having spoken

• उत्थाय (utthāya) - having risen, having stood up

• काकुत्स्थः (kākutsthaḥ) - Rama, as a descendant of Kakutstha (Kakutstha (an epithet of Rama))

• परमासनात् (paramāsanāt) - from the excellent seat

• पर्यzवजत (paryazvajata) - embraced

• धर्मात्मा (dharmātmā) - Kakutstha (Rama), as a righteous individual (the righteous (dharma) one)

• निरन्तरम् (nirantaram) - closely, without gap, continuously

• उरःगतम् (uraḥgatam) - The person embraced by Rama, who came close to his chest. (gone to the chest, embraced (the one who came to the chest))

Words meanings and morphology

एतावत् (etāvat) - thus much, so much

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive

From √vac + ktvā (absolutive suffix)

Root: vac (class 2)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive

From ud + √sthā + lyp (absolutive suffix)

Prefix: ud

Root: sthā (class 1)

काकुत्स्थः (kākutsthaḥ) - Rama, as a descendant of Kakutstha (Kakutstha (an epithet of Rama))

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (a mythical king), epithet of Rama

परमासनात् (paramāsanāt) - from the excellent seat

(noun)

Ablative, neuter, singular of paramāsana

paramāsana - excellent seat, highest seat, royal seat

Compound type : karmadhāraya (parama+āsana)

• parama – highest, excellent, supreme, chief
  adjective
• āsana – seat, sitting, posture
  noun (neuter)

पर्यzवजत (paryazvajata) - embraced

(verb)

3rd person , singular, middle, past imperfect (laṅ) of pari-ṣvaj

Prefix: pari

Root: ṣvaj (class 1)

धर्मात्मा (dharmātmā) - Kakutstha (Rama), as a righteous individual (the righteous (dharma) one)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, one whose nature is (dharma), virtuous, pious

Compound type : bahuvrīhi (dharma+ātman)

• dharma – intrinsic nature, natural law, constitution, righteousness, duty
  noun (masculine)
• ātman – self, soul, spirit, essence, vital breath
  noun (masculine)

निरन्तरम् (nirantaram) - closely, without gap, continuously

(indeclinable)

Compound type : avyayībhāva (nis+antara)

• nis – without, out, away
  prefix
• antara – interval, space, difference
  noun (neuter)

उरःगतम् (uraḥgatam) - The person embraced by Rama, who came close to his chest. (gone to the chest, embraced (the one who came to the chest))

(adjective)

Accusative, masculine, singular of uraḥgata

uraḥgata - gone to the chest, standing near the chest, embraced

Compound type : tatpuruṣa (uras+gata)

• uras – chest, breast, heart
  noun (neuter)
• gata – gone, arrived, reached, obtained
  adjective
  Past Passive Participle
  From √gam + suffix -ta
  Root: gam (class 1)