वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-37, verse-6

भवतां प्रीतिरव्यग्रा तेजसा परिरक्षिता ।
धर्मश्च नियतो नित्यं सत्यं च भवतां सदा ॥६॥

6. bhavatāṃ prītiravyagrā tejasā parirakṣitā ,
dharmaśca niyato nityaṃ satyaṃ ca bhavatāṃ sadā.

6. bhavatām prītiḥ avyagrā tejasā parirakṣitā
dharmaḥ ca niyataḥ nityam satyam ca bhavatām sadā

6. Your unwavering affection is well-protected by your brilliance. And your intrinsic nature (dharma) is always constant, and your truth (satya) always prevails.

Words meanings summery:

• भवताम् (bhavatām) - of you, your (plural, honorific)

• प्रीतिः (prītiḥ) - affection, love, devotion, pleasure

• अव्यग्रा (avyagrā) - undisturbed, unwavering, unagitated, steadfast

• तेजसा (tejasā) - by brilliance, by energy, by prowess

• परिरक्षिता (parirakṣitā) - well-protected, completely guarded

• धर्मः (dharmaḥ) - intrinsic nature, natural law, constitution, duty, righteousness

• च (ca) - and, also

• नियतः (niyataḥ) - constant, regulated, fixed, disciplined

• नित्यम् (nityam) - always, eternally, constantly

• सत्यम् (satyam) - truth, reality

• च (ca) - and, also

• भवताम् (bhavatām) - of you, your (plural, honorific)

• सदा (sadā) - always, ever

Words meanings and morphology

भवताम् (bhavatām) - of you, your (plural, honorific)

(pronoun)

Genitive, plural of bhavat

bhavat - your honor, your grace, you (honorific)

Present Participle

Derived from √bhū (to be, to become), used as an honorific second person pronoun.

Root: bhū (class 1)

Note: Honorific plural genitive pronoun.

प्रीतिः (prītiḥ) - affection, love, devotion, pleasure

(noun)

Nominative, feminine, singular of prīti

prīti - love, affection, pleasure, joy

From √prī (to please, to love)

Root: prī (class 9)

अव्यग्रा (avyagrā) - undisturbed, unwavering, unagitated, steadfast

(adjective)

Nominative, feminine, singular of avyagra

avyagra - undisturbed, unwavering, steady, calm

Compound: a (neg.) + vyagra (agitated, disturbed).

Compound type : tatpurusha (a+vyagra)

• a – not, un-
  indeclinable
  Negative prefix.
• vyagra – agitated, disturbed, engrossed
  adjective
  From vi + √aj (to drive) + ra.
  Prefix: vi
  Root: aj (class 1)

Note: Agrees with 'prītiḥ'.

तेजसा (tejasā) - by brilliance, by energy, by prowess

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, radiance, energy, power, spiritual efficacy

From √tij (to be sharp, to shine)

Root: tij (class 6)

परिरक्षिता (parirakṣitā) - well-protected, completely guarded

(adjective)

Nominative, feminine, singular of parirakṣita

parirakṣita - protected, guarded, preserved

Past Passive Participle

Derived from the verb pari-√rakṣ (to guard, protect completely).

Prefix: pari

Root: rakṣ (class 1)

Note: Agrees with 'prītiḥ'.

धर्मः (dharmaḥ) - intrinsic nature, natural law, constitution, duty, righteousness

(noun)

Nominative, masculine, singular of dharma

dharma - intrinsic nature, natural law, righteousness, duty, virtue, constitution, cosmic order

From √dhṛ (to uphold, to sustain)

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

नियतः (niyataḥ) - constant, regulated, fixed, disciplined

(adjective)

Nominative, masculine, singular of niyata

niyata - regulated, controlled, fixed, constant, disciplined

Past Passive Participle

Derived from ni-√yam (to restrain, to control).

Prefix: ni

Root: yam (class 1)

Note: Agrees with 'dharmaḥ'.

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

Adverbial form of nitya (constant).

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, veracity

From sat (being, existence)

Root: as (class 2)

च (ca) - and, also

(indeclinable)

भवताम् (bhavatām) - of you, your (plural, honorific)

(pronoun)

Genitive, plural of bhavat

bhavat - your honor, your grace, you (honorific)

Present Participle

Derived from √bhū (to be, to become), used as an honorific second person pronoun.

Root: bhū (class 1)

Note: Honorific plural genitive pronoun.

सदा (sadā) - always, ever

(indeclinable)