वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-1, verse-12

एष सर्वस्वभूतस्तु परिष्वङ्गो हनूमतः ।
मया कालमिमं प्राप्य दत्तस्तस्य महात्मनः ॥१२॥

12. eṣa sarvasvabhūtastu pariṣvaṅgo hanūmataḥ ,
mayā kālamimaṃ prāpya dattastasya mahātmanaḥ.

12. eṣaḥ sarvasvabhūtaḥ tu pariṣvaṅgaḥ hanūmataḥ
mayā kālam imam prāpya dattaḥ tasya mahātmanaḥ

12. eṣaḥ sarvasvabhūtaḥ tu pariṣvaṅgaḥ hanūmataḥ
mayā imam kālam prāpya tasya mahātmanaḥ dattaḥ

12. Indeed, this embrace constitutes all my wealth for Hanumān; I have given it to that great-souled (mahātman) one, having reached this moment.

Words meanings summery:

• एषः (eṣaḥ) - this (masculine)

• सर्वस्वभूतः (sarvasvabhūtaḥ) - consisting of all one's possessions, one's all, entire wealth

• तु (tu) - but, indeed, however

• परिष्वङ्गः (pariṣvaṅgaḥ) - embrace, hug

• हनूमतः (hanūmataḥ) - of Hanumān

• मया (mayā) - by me

• कालम् (kālam) - time, moment

• इमम् (imam) - this (masculine)

• प्राप्य (prāpya) - having obtained, having reached

• दत्तः (dattaḥ) - given, bestowed

• तस्य (tasya) - of him, to him

• महात्मनः (mahātmanaḥ) - of Hanumān, the great-souled (mahātman) one (of the great-souled one, to the noble-minded one)

Words meanings and morphology

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to 'pariṣvaṅgaḥ' (embrace).

सर्वस्वभूतः (sarvasvabhūtaḥ) - consisting of all one's possessions, one's all, entire wealth

(adjective)

Nominative, masculine, singular of sarvasvabhūta

sarvasvabhūta - being one's entire property, consisting of all possessions, one's all

Compound: 'sarvasva' (entire property) + 'bhūta' (become, being).

Compound type : tatpurusha (sarvasva+bhūta)

• sarvasva – entire property, all one has
  noun (neuter)
• bhūta – become, being, past
  adjective (masculine)
  Past Passive Participle
  Derived from root 'bhū' (to be, become).
  Root: bhū (class 1)

Note: Agrees with 'pariṣvaṅgaḥ'.

तु (tu) - but, indeed, however

(indeclinable)

परिष्वङ्गः (pariṣvaṅgaḥ) - embrace, hug

(noun)

Nominative, masculine, singular of pariṣvaṅga

pariṣvaṅga - embrace, hugging, clasping

From 'pari-√svañj' (to embrace).

Prefix: pari

Root: svañj (class 1)

हनूमतः (hanūmataḥ) - of Hanumān

(proper noun)

Genitive, masculine, singular of hanūmat

hanūmat - Hanumān (proper noun), having strong jaws

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

कालम् (kālam) - time, moment

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, moment

Note: Used adverbially to indicate 'at this time'.

इमम् (imam) - this (masculine)

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Agrees with 'kālam'.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Root: āp (class 5)

Note: Absolutive (Gerund) from root 'āp' (to obtain) with prefix 'pra'.

दत्तः (dattaḥ) - given, bestowed

(adjective)

Nominative, masculine, singular of datta

datta - given, granted, bestowed

Past Passive Participle

From root 'dā' (to give).

Root: dā (class 3)

Note: Agrees with 'pariṣvaṅgaḥ'. Used here like a finite verb in passive construction with instrumental 'mayā'.

तस्य (tasya) - of him, to him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Here, functions as dative 'to him' due to the verb 'dattaḥ'.

महात्मनः (mahātmanaḥ) - of Hanumān, the great-souled (mahātman) one (of the great-souled one, to the noble-minded one)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted, a great person

Compound: 'mahā' (great) + 'ātman' (soul).

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Agrees with 'tasya' and refers to Hanumān.