वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-1, verse-1

श्रुत्वा हनुमतो वाक्यं यथावदभिभाषितम् ।
रामः प्रीतिसमायुक्तो वाक्यमुत्तरमब्रवीत् ॥१॥

1. śrutvā hanumato vākyaṃ yathāvadabhibhāṣitam ,
rāmaḥ prītisamāyukto vākyamuttaramabravīt.

1. śrutvā hanumataḥ vākyam yathāvat abhibhāṣitam
rāmaḥ prītisamāyuktaḥ vākyam uttaram abravīt

1. Upon hearing Hanuman's statement, accurately conveyed, Rama, filled with delight, spoke the following words.

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• हनुमतः (hanumataḥ) - Of the monkey-chief (Hanuman). (of Hanuman)

• वाक्यम् (vākyam) - The report or message delivered by Hanuman. (word, speech, statement)

• यथावत् (yathāvat) - accurately, properly, as it was

• अभिभाषितम् (abhibhāṣitam) - The message that was delivered by Hanuman. (spoken, narrated, said)

• रामः (rāmaḥ) - Prince Rama, the son of Dasaratha. (Rama)

• प्रीतिसमायुक्तः (prītisamāyuktaḥ) - joined with joy, filled with delight

• वाक्यम् (vākyam) - The words spoken by Rama in reply. (word, speech, statement)

• उत्तरम् (uttaram) - The reply that Rama gave. (subsequent, later, answer, reply)

• अब्रवीत् (abravīt) - spoke, said, told

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive (gerund)

Formed with suffix -tvā.

Root: śru (class 5)

Note: Connects with 'abravīt'

हनुमतः (hanumataḥ) - Of the monkey-chief (Hanuman). (of Hanuman)

(proper noun)

Genitive, masculine, singular of hanumat

hanumat - Hanuman (name of the monkey general)

Masculine noun, ending in -mat.

Note: Possessive of 'vākyam'

वाक्यम् (vākyam) - The report or message delivered by Hanuman. (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, word

From root √vac (to speak).

Root: vac (class 2)

Note: Object of 'śrutvā'

यथावत् (yathāvat) - accurately, properly, as it was

(indeclinable)

Adverb derived from 'yathā'.

Note: Modifies 'abhibhāṣitam'

अभिभाषितम् (abhibhāṣitam) - The message that was delivered by Hanuman. (spoken, narrated, said)

(adjective)

Accusative, neuter, singular of abhibhāṣita

abhibhāṣita - spoken, said, addressed

past passive participle

From abhi + √bhāṣ (to speak).

Prefix: abhi

Root: bhāṣ (class 1)

Note: Qualifies 'vākyam'

रामः (rāmaḥ) - Prince Rama, the son of Dasaratha. (Rama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name)

Note: Subject of 'abravīt'

प्रीतिसमायुक्तः (prītisamāyuktaḥ) - joined with joy, filled with delight

(adjective)

Nominative, masculine, singular of prītisamāyukta

prītisamāyukta - filled with joy, associated with pleasure

Compound: 'prīti' (joy) + 'samāyukta' (joined, connected).

Compound type : tatpuruṣa (prīti+samāyukta)

• prīti – joy, love, pleasure, satisfaction
  noun (feminine)
  From root √prī (to please).
  Root: prī (class 9)
• samāyukta – joined, endowed with, united with
  adjective (masculine)
  past passive participle
  From sam + ā + √yuj (to join).
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Qualifies 'rāmaḥ'

वाक्यम् (vākyam) - The words spoken by Rama in reply. (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, statement, sentence, word

From root √vac (to speak).

Root: vac (class 2)

Note: Object of 'abravīt'

उत्तरम् (uttaram) - The reply that Rama gave. (subsequent, later, answer, reply)

(adjective)

Accusative, neuter, singular of uttara

uttara - subsequent, upper, later, north, reply, answer

Note: Qualifies 'vākyam'

अब्रवीत् (abravīt) - spoke, said, told

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

imperfect active

From root √brū (to speak), 3rd singular imperfect.

Root: brū (class 2)

Note: Main verb