वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-59, verse-6

प्रियाख्यानोन्मुखाः सर्वे सर्वे युद्धाभिनन्दिनः ।
सर्वे रामप्रतीकारे निश्चितार्था मनस्विनः ॥६॥

6. priyākhyānonmukhāḥ sarve sarve yuddhābhinandinaḥ ,
sarve rāmapratīkāre niścitārthā manasvinaḥ.

6. priyākhyānonmukhāḥ sarve sarve yuddhābhinandinaḥ
sarve rāmapratīkāre niścitārthāḥ manasvinaḥ

6. sarve priyākhyānonmukhāḥ sarve yuddhābhinandinaḥ
sarve manasvinaḥ rāmapratīkāre niścitārthāḥ

6. All were eager to tell good news, all were delighting in battle, and all high-minded (manasvin) individuals were resolute in their purpose of retaliating for Rāma.

Words meanings summery:

• प्रियाख्यानोन्मुखाः (priyākhyānonmukhāḥ) - eager to tell good news, facing towards pleasant news

• सर्वे (sarve) - all, everyone

• सर्वे (sarve) - all, everyone

• युद्धाभिनन्दिनः (yuddhābhinandinaḥ) - delighting in battle, praising battle

• सर्वे (sarve) - all, everyone

• रामप्रतीकारे (rāmapratīkāre) - in retaliation for Rāma, in avenging Rāma

• निश्चितार्थाः (niścitārthāḥ) - having fixed their purpose, resolute in their aim

• मनस्विनः (manasvinaḥ) - high-minded, spirited, intelligent

Words meanings and morphology

प्रियाख्यानोन्मुखाः (priyākhyānonmukhāḥ) - eager to tell good news, facing towards pleasant news

(adjective)

Nominative, masculine, plural of priyākhyānonmukha

priyākhyānonmukha - eager to tell good news, facing towards pleasant news

Compound type : bahuvrihi (priya+ākhyāna+unmukha)

• priya – dear, pleasant, beloved
  adjective (masculine)
• ākhyāna – narration, telling, news, story
  noun (neuter)
  Derived from root khyā (to tell) with prefix ā-.
  Prefix: ā
  Root: khyā (class 2)
• unmukha – facing towards, eager for, with face raised
  adjective (masculine)
  Derived from mukha (face) with prefix ut-.
  Prefix: ut

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

युद्धाभिनन्दिनः (yuddhābhinandinaḥ) - delighting in battle, praising battle

(adjective)

Nominative, masculine, plural of yuddhābhinandin

yuddhābhinandin - delighting in battle, praising battle

Compound type : tatpuruṣa (yuddha+abhinandin)

• yuddha – battle, fight, war
  noun (neuter)
  Derived from root yudh (to fight).
  Root: yudh (class 4)
• abhinandin – delighting in, praising, greeting
  adjective (masculine)
  Derived from root nand (to rejoice) with prefix abhi-.
  Prefix: abhi
  Root: nand (class 1)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

रामप्रतीकारे (rāmapratīkāre) - in retaliation for Rāma, in avenging Rāma

(noun)

Locative, masculine, singular of rāmapratīkāra

rāmapratīkāra - retaliation for Rāma, vengeance for Rāma, counteraction for Rāma

Compound type : tatpuruṣa (rāma+pratīkāra)

• rāma – Rāma (proper name of a Hindu deity)
  proper noun (masculine)
• pratīkāra – retaliation, remedy, counteraction
  noun (masculine)
  Derived from root kṛ (to do) with prefix prati-.
  Prefix: prati
  Root: kṛ (class 8)

निश्चितार्थाः (niścitārthāḥ) - having fixed their purpose, resolute in their aim

(adjective)

Nominative, masculine, plural of niścitārtha

niścitārtha - having a fixed purpose, resolute in aim, whose objective is determined

Compound type : bahuvrihi (niścita+artha)

• niścita – determined, fixed, certain, decided
  participle (masculine)
  Past Passive Participle
  Derived from root ci (to gather, observe) with prefix niś-.
  Prefix: niś
  Root: ci (class 5)
• artha – purpose, object, aim, meaning, wealth
  noun (masculine)

मनस्विनः (manasvinaḥ) - high-minded, spirited, intelligent

(adjective)

Nominative, masculine, plural of manasvin

manasvin - high-minded, spirited, intelligent, wise, possessing a good mind

Derived from manas (mind) with the possessive suffix -vin.

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