वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-59, verse-4

सभाज्यमानं भूतैस्तमात्मवन्तं महाबलम् ।
हनूमन्तं महावेगं वहन्त इव दृष्टिभिः ॥४॥

4. sabhājyamānaṃ bhūtaistamātmavantaṃ mahābalam ,
hanūmantaṃ mahāvegaṃ vahanta iva dṛṣṭibhiḥ.

4. sabhājyamānam bhūtaiḥ tam ātmavantam mahābalam
hanūmantam mahāvegam vahantaḥ iva dṛṣṭibhiḥ

4. bhūtaiḥ dṛṣṭibhiḥ iva vahantaḥ tam ātmavantam
mahābalam mahāvegam hanūmantam sabhājyamānam

4. All beings, as if carrying him with their gazes, honored that self-possessed, immensely powerful, and exceedingly swift Hanumān.

Words meanings summery:

• सभाज्यमानम् (sabhājyamānam) - being honored, being applauded

• भूतैः (bhūtaiḥ) - by beings, by creatures

• तम् (tam) - him, that

• आत्मवन्तम् (ātmavantam) - self-possessed, firm-minded, endowed with spirit

• महाबलम् (mahābalam) - of great strength, very powerful

• हनूमन्तम् (hanūmantam) - Hanumān

• महावेगम् (mahāvegam) - of great speed, very swift

• वहन्तः (vahantaḥ) - carrying, bearing, conveying

• इव (iva) - as if, like, as

• दृष्टिभिः (dṛṣṭibhiḥ) - by gazes, by eyes, by glances

Words meanings and morphology

सभाज्यमानम् (sabhājyamānam) - being honored, being applauded

(participle)

Accusative, masculine, singular of sabhājyamāna

sabhājyamāna - being honored, being applauded, being worshipped

Present Passive Participle

Derived from the root bhāj (to share, enjoy, worship) with prefix sam- and the suffix -māna. Causative sense implied.

Prefix: sam

Root: bhāj (class 1)

भूतैः (bhūtaiḥ) - by beings, by creatures

(noun)

Instrumental, masculine, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle of bhū (to be), often used as a noun.

Root: bhū (class 1)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आत्मवन्तम् (ātmavantam) - self-possessed, firm-minded, endowed with spirit

(adjective)

Accusative, masculine, singular of ātmavant

ātmavant - self-possessed, firm-minded, endowed with spirit, possessing an (ātman)

Derived from (ātman) with the possessive suffix -vat.

महाबलम् (mahābalam) - of great strength, very powerful

(adjective)

Accusative, masculine, singular of mahābala

mahābala - great strength, very powerful

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large, mighty
  adjective (masculine)
  Vṛddhi form of mahat (great)
• bala – strength, power, force
  noun (neuter)

हनूमन्तम् (hanūmantam) - Hanumān

(proper noun)

Accusative, masculine, singular of hanūmat

hanūmat - Hanumān (name of a prominent Vanara deity in Hinduism)

महावेगम् (mahāvegam) - of great speed, very swift

(adjective)

Accusative, masculine, singular of mahāvega

mahāvega - great speed, very swift

Compound type : karmadhāraya (mahā+vega)

• mahā – great, large, mighty
  adjective (masculine)
  Vṛddhi form of mahat (great)
• vega – speed, velocity, impulse
  noun (masculine)
  Derived from root vij (to move rapidly)
  Root: vij (class 6)

वहन्तः (vahantaḥ) - carrying, bearing, conveying

(participle)

Nominative, masculine, plural of vahant

vahant - carrying, bearing, flowing

Present Active Participle

Derived from the root vah (to carry, to flow).

Root: vah (class 1)

इव (iva) - as if, like, as

(indeclinable)

दृष्टिभिः (dṛṣṭibhiḥ) - by gazes, by eyes, by glances

(noun)

Instrumental, feminine, plural of dṛṣṭi

dṛṣṭi - sight, vision, gaze, eye, view

Derived from root dṛś (to see).

Root: dṛś (class 1)

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