वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-55, verse-7

प्रविशन्नभ्रजालानि निष्क्रमंश्च पुनः पुनः ।
प्रच्छन्नश्च प्रकाशश्च चन्द्रमा इव लक्ष्यते ॥७॥

7. praviśannabhrajālāni niṣkramaṃśca punaḥ punaḥ ,
pracchannaśca prakāśaśca candramā iva lakṣyate.

7. praviśan abhrajālāni niṣkraman ca punaḥ punaḥ
pracchannaḥ ca prakāśaḥ ca candramā iva lakṣyate

7. abhrajālāni praviśan ca punaḥ punaḥ niṣkraman
pracchannaḥ ca prakāśaḥ ca candramā iva lakṣyate

7. Entering the masses of clouds and then repeatedly emerging, he appears like the moon, at times concealed and at other times manifest.

Words meanings summery:

• प्रविशन् (praviśan) - entering (the cloud masses) (entering, going into)

• अभ्रजालानि (abhrajālāni) - masses of clouds (networks of clouds, masses of clouds)

• निष्क्रमन् (niṣkraman) - emerging (from the clouds) (coming out, emerging, going forth)

• च (ca) - and (and, also)

• पुनः (punaḥ) - again (again, repeatedly, further)

• पुनः (punaḥ) - again (repeatedly) (again, repeatedly, further)

• प्रच्छन्नः (pracchannaḥ) - concealed (by the clouds) (hidden, concealed, covered)

• च (ca) - and (and, also)

• प्रकाशः (prakāśaḥ) - visible, manifest (visible, manifest, shining, light)

• च (ca) - and (and, also)

• चन्द्रमा (candramā) - the moon

• इव (iva) - like (like, as if, as, similar to)

• लक्ष्यते (lakṣyate) - appears, is seen (is seen, is perceived, appears, is observed)

Words meanings and morphology

प्रविशन् (praviśan) - entering (the cloud masses) (entering, going into)

(adjective (participle))

Note: Refers to Hanumān.

अभ्रजालानि (abhrajālāni) - masses of clouds (networks of clouds, masses of clouds)

(noun)

Accusative, neuter, plural of abhrajāla

abhrajāla - network of clouds, mass of clouds

Compound of `abhra` (cloud) and `jāla` (net, network).

Compound type : tatpuruṣa (abhra+jāla)

• abhra – cloud, sky
  noun (neuter)
  Root: abh (class 1)
• jāla – net, network, mass, collection
  noun (neuter)

Note: Object of `praviśan`.

निष्क्रमन् (niṣkraman) - emerging (from the clouds) (coming out, emerging, going forth)

(adjective (participle))

Note: Refers to Hanumān.

च (ca) - and (and, also)

(indeclinable)

Note: Connects actions.

पुनः (punaḥ) - again (again, repeatedly, further)

(indeclinable)

Note: Repeated for emphasis 'again and again'.

पुनः (punaḥ) - again (repeatedly) (again, repeatedly, further)

(indeclinable)

Note: Forms the reduplicated adverb 'repeatedly' with the preceding `punaḥ`.

प्रच्छन्नः (pracchannaḥ) - concealed (by the clouds) (hidden, concealed, covered)

(adjective (participle))

Note: Refers to Hanumān.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the states.

प्रकाशः (prakāśaḥ) - visible, manifest (visible, manifest, shining, light)

(noun)

Nominative, masculine, singular of prakāśa

prakāśa - visible, manifest, shining, light, brightness

From prefix `pra-` + root `kāś` (to shine, appear).

Prefix: pra

Root: kāś (class 1)

Note: Refers to Hanumān.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the states.

चन्द्रमा (candramā) - the moon

(noun)

Nominative, masculine, singular of candramas

candramas - the moon, Soma

`candramas` is an s-stem noun. `candramā` is nominative singular.

Root: cand (class 1)

Note: The object of comparison.

इव (iva) - like (like, as if, as, similar to)

(indeclinable)

लक्ष्यते (lakṣyate) - appears, is seen (is seen, is perceived, appears, is observed)

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present Tense, Third Person, Singular, Passive Voice

From root `lakṣ` (to perceive), Class 10 or derived `lakṣya` passive construction. Passive form `lakṣyate`.

Root: lakṣ (class 10)