वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-55, verse-5

मारुतस्यालयं श्रीमान् कपिर्व्योमचरो महान् ।
हनूमान्मेघजालानि विकर्षन्निव गच्छति ॥५॥

5. mārutasyālayaṃ śrīmān kapirvyomacaro mahān ,
hanūmānmeghajālāni vikarṣanniva gacchati.

5. mārutasya ālayam śrīmān kapiḥ vyomacaraḥ mahān
hanumān meghajālāni vikarṣan iva gacchati

5. śrīmān mahān mārutasya ālayam vyomacaraḥ kapiḥ
hanumān meghajālāni vikarṣan iva gacchati

5. The glorious, great monkey, the son of the wind (Māruta), Hanumān, moves as if scattering the masses of clouds.

Words meanings summery:

• मारुतस्य (mārutasya) - of the wind god (Māruta) (of Maruta, of the wind god, of the wind)

• आलयम् (ālayam) - source, origin (functioning as 'son of') (abode, dwelling, receptacle, source)

• श्रीमान् (śrīmān) - glorious, endowed with splendor (glorious, splendid, beautiful, prosperous)

• कपिः (kapiḥ) - the monkey (referring to Hanumān) (monkey, ape)

• व्योमचरः (vyomacaraḥ) - one who travels in the sky (sky-goer, moving in the sky, aerial)

• महान् (mahān) - great, mighty (great, large, mighty, powerful)

• हनुमान् (hanumān) - Hanumān (the famous monkey hero) (Hanuman (proper name))

• मेघजालानि (meghajālāni) - masses of clouds (networks of clouds, masses of clouds)

• विकर्षन् (vikarṣan) - scattering, pulling apart (pulling apart, scattering, drawing asunder, dragging)

• इव (iva) - as if (like, as if, as, similar to)

• गच्छति (gacchati) - moves, proceeds (goes, moves, proceeds)

Words meanings and morphology

मारुतस्य (mārutasya) - of the wind god (Māruta) (of Maruta, of the wind god, of the wind)

(noun)

Genitive, masculine, singular of māruta

māruta - Maruta (the wind god), wind, son of Maruta

Derived from Marut, signifying relation or offspring.

Root: mṛ

आलयम् (ālayam) - source, origin (functioning as 'son of') (abode, dwelling, receptacle, source)

(noun)

Nominative, neuter, singular of ālaya

ālaya - abode, dwelling, receptacle, house, asylum, source

From 'ā-' (prefix) + root 'lī' (to adhere, dissolve) + 'a' suffix. Can be masculine or neuter.

Prefix: ā

Root: lī

Note: The neuter nominative singular form `ālayam` is used here, functioning as an epithet for the masculine subject.

श्रीमान् (śrīmān) - glorious, endowed with splendor (glorious, splendid, beautiful, prosperous)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, splendid, prosperous, beautiful, blessed

Possessive suffix `mat` added to `śrī` (fortune, glory).

Note: Agrees with `kapiḥ` and `hanumān`.

कपिः (kapiḥ) - the monkey (referring to Hanumān) (monkey, ape)

(noun)

Nominative, masculine, singular of kapi

kapi - monkey, ape, incense

Root: kamp (class 1)

Note: Subject of the sentence.

व्योमचरः (vyomacaraḥ) - one who travels in the sky (sky-goer, moving in the sky, aerial)

(adjective)

Nominative, masculine, singular of vyomacara

vyomacara - sky-goer, moving in the sky

Compound of `vyoman` (sky) and `cara` (mover, from root `car` 'to move').

Compound type : tatpuruṣa (vyoman+cara)

• vyoman – sky, atmosphere, air
  noun (neuter)
• cara – moving, going, a mover, wanderer
  noun (masculine)
  Agent noun from root `car` (to move)
  Root: car (class 1)

Note: Agrees with `kapiḥ` and `hanumān`.

महान् (mahān) - great, mighty (great, large, mighty, powerful)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with `kapiḥ` and `hanumān`.

हनुमान् (hanumān) - Hanumān (the famous monkey hero) (Hanuman (proper name))

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman (proper name of the monkey general)

Possessive suffix `mat` added to `hanu` (jaw).

Note: Main subject of the sentence.

मेघजालानि (meghajālāni) - masses of clouds (networks of clouds, masses of clouds)

(noun)

Accusative, neuter, plural of meghajāla

meghajāla - network of clouds, mass of clouds

Compound of `megha` (cloud) and `jāla` (net, network).

Compound type : tatpuruṣa (megha+jāla)

• megha – cloud
  noun (masculine)
  From root `megh` (to sprinkle)
  Root: megh (class 1)
• jāla – net, network, mass, collection
  noun (neuter)

Note: Object of `vikarṣan`.

विकर्षन् (vikarṣan) - scattering, pulling apart (pulling apart, scattering, drawing asunder, dragging)

(adjective (participle))

Note: Agrees with `hanumān`.

इव (iva) - as if (like, as if, as, similar to)

(indeclinable)

गच्छति (gacchati) - moves, proceeds (goes, moves, proceeds)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Tense, Third Person, Singular

From root `gam` (to go), Class 1, `parasmaipada`.

Root: gam (class 1)

Note: Verb for the main subject Hanumān.