वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-43, verse-6

ते परस्परसंघर्षास्तप्तकाञ्चनभूषणाः ।
अभिपेतुर्हनूमन्तं तोरणस्थमवस्थितम् ॥६॥

6. te parasparasaṃgharṣāstaptakāñcanabhūṣaṇāḥ ,
abhipeturhanūmantaṃ toraṇasthamavasthitam.

6. te parasparasaṃgharṣāḥ taptakāñcanabhūṣaṇāḥ
abhipetuḥ hanūmantaṃ toraṇastham avasthitam

6. taptakāñcanabhūṣaṇāḥ parasparasaṃgharṣāḥ te
toraṇastham avasthitam hanūmantaṃ abhipetuḥ

6. Adorned with ornaments of gleaming gold and fiercely combative, they rushed towards Hanumān, who was standing on the archway.

Words meanings summery:

• ते (te) - they (the powerful Rākṣasas) (they, those)

• परस्परसंघर्षाः (parasparasaṁgharṣāḥ) - mutually conflicting, fiercely combative

• तप्तकाञ्चनभूषणाः (taptakāñcanabhūṣaṇāḥ) - adorned with blazing gold, having ornaments of molten gold

• अभिपेतुः (abhipetuḥ) - they rushed against, attacked

• हनूमन्तं (hanūmantaṁ) - Hanumān

• तोरणस्थम् (toraṇastham) - standing on the archway/gate

• अवस्थितम् (avasthitam) - situated, standing, placed

Words meanings and morphology

ते (te) - they (the powerful Rākṣasas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

परस्परसंघर्षाः (parasparasaṁgharṣāḥ) - mutually conflicting, fiercely combative

(adjective)

Nominative, masculine, plural of parasparasaṃgharṣa

parasparasaṁgharṣa - mutual conflict, mutual struggle; one who is mutually combative

Compound of paraspara (mutual) and saṃgharṣa (conflict, struggle).

Compound type : bahuvrihi (paraspara+saṃgharṣa)

• paraspara – mutual, reciprocal, each other
  indeclinable
• saṃgharṣa – clashing, conflict, struggle, friction
  noun (masculine)
  From root ghṛṣ (to rub, grind) with prefix sam-.
  Prefix: sam
  Root: ghṛṣ (class 1)

Note: Agrees with 'te'.

तप्तकाञ्चनभूषणाः (taptakāñcanabhūṣaṇāḥ) - adorned with blazing gold, having ornaments of molten gold

(adjective)

Nominative, masculine, plural of taptakāñcanabhūṣaṇa

taptakāñcanabhūṣaṇa - adorned with blazing gold ornaments

Bahuvrihi compound: "having ornaments of blazing gold". Compound of tapta (blazing/molten), kāñcana (gold), and bhūṣaṇa (ornament).

Compound type : bahuvrihi (tapta+kāñcana+bhūṣaṇa)

• tapta – heated, molten, glowing, blazing
  adjective (masculine/neuter)
  Past Passive Participle
  From root tap- (to heat, burn) + suffix -ta.
  Root: tap (class 1)
• kāñcana – gold, golden
  noun (neuter)
  Derived from 'kāñca' (gold).
• bhūṣaṇa – ornament, decoration, adornment
  noun (neuter)
  From root bhūṣ- (to decorate, adorn).
  Root: bhūṣ (class 10)

Note: Agrees with 'te'.

अभिपेतुः (abhipetuḥ) - they rushed against, attacked

(verb)

3rd person , plural, active, perfect (lit) of pī

Perfect active

From root √pī (or sometimes √pat) with prefix abhi-. Reduplicated perfect.

Prefix: abhi

Root: pī (class 1)

हनूमन्तं (hanūmantaṁ) - Hanumān

(proper noun)

Accusative, masculine, singular of hanūmat

hanūmat - Hanumān (a prominent Vanara deity)

Literally 'one with a prominent jaw' or 'one with (the mark of) Hanu'.

Note: Object of 'abhipetuḥ'.

तोरणस्थम् (toraṇastham) - standing on the archway/gate

(adjective)

Accusative, masculine, singular of toraṇastha

toraṇastha - standing on/in a gate/archway

Compound of toraṇa (archway, gate) and stha (standing, situated).

Compound type : tatpurusha (toraṇa+stha)

• toraṇa – archway, gateway, portal
  noun (neuter)
• stha – standing, situated, being in
  adjective (masculine)
  From root sthā- (to stand).
  Root: sthā (class 1)

Note: Agrees with 'hanūmantaṃ'.

अवस्थितम् (avasthitam) - situated, standing, placed

(adjective)

Accusative, masculine, singular of avasthita

avasthita - standing, situated, located, firm

Past Passive Participle

From root sthā- (to stand) with prefix ava-.

Prefix: ava

Root: sthā (class 1)

Note: Agrees with 'hanūmantaṃ'.