वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-31, verse-16

न पिबेयं न खादेयं प्रत्यहं मम भोजनम् ।
एष मे जीवितस्यान्तो रामो यद्यभिषिच्यते ॥१६॥

16. na pibeyaṃ na khādeyaṃ pratyahaṃ mama bhojanam ,
eṣa me jīvitasyānto rāmo yadyabhiṣicyate.

16. na pibeyam na khādeyam prati aham mama bhojanam
eṣaḥ me jīvitasya antaḥ rāmaḥ yadi abhiṣicyate

16. mama bhojanam prati aham na pibeyam na khādeyam
yadi rāmaḥ abhiṣicyate eṣaḥ me jīvitasya antaḥ

16. I will neither drink nor eat my daily food. This will be the end of my life if Rāma is consecrated.

Words meanings summery:

• न (na) - not, nor (not, no, nor)

• पिबेयम् (pibeyam) - I will drink (I should drink, I would drink, I will drink)

• न (na) - nor (not, no, nor)

• खादेयम् (khādeyam) - I will eat (I should eat, I would eat, I will eat)

• प्रति (prati) - every (in 'prati aham', every day) (every, towards, against)

• अहम् (aham) - day (in 'prati aham', every day) (day)

• मम (mama) - my (my, of me)

• भोजनम् (bhojanam) - food, meal (food, meal, eating)

• एषः (eṣaḥ) - this (referring to the consequence) (this, he)

• मे (me) - my, for me (to me, my, for me)

• जीवितस्य (jīvitasya) - of my life (of life, of living)

• अन्तः (antaḥ) - the end (end, limit, boundary)

• रामः (rāmaḥ) - Prince Rāma (Rāma (proper name))

• यदि (yadi) - if (if, in case that)

• अभिषिच्यते (abhiṣicyate) - is consecrated (as king) (is consecrated, is anointed)

Words meanings and morphology

न (na) - not, nor (not, no, nor)

(indeclinable)

Note: Particle of negation.

पिबेयम् (pibeyam) - I will drink (I should drink, I would drink, I will drink)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of pā

Root: pā (class 1)

Note: Expresses wish or strong resolve.

न (na) - nor (not, no, nor)

(indeclinable)

Note: Particle of negation.

खादेयम् (khādeyam) - I will eat (I should eat, I would eat, I will eat)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of khād

Root: khād (class 1)

Note: Expresses wish or strong resolve.

प्रति (prati) - every (in 'prati aham', every day) (every, towards, against)

(indeclinable)

अहम् (aham) - day (in 'prati aham', every day) (day)

(noun)

Accusative, neuter, singular of ahan

ahan - day

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun.

भोजनम् (bhojanam) - food, meal (food, meal, eating)

(noun)

Accusative, neuter, singular of bhojana

bhojana - food, meal, eating

Derived from root bhuj (to eat, enjoy).

Root: bhuj (class 7)

Note: Object of implied eating verb.

एषः (eṣaḥ) - this (referring to the consequence) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Refers to the 'end of life'.

मे (me) - my, for me (to me, my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of asmad in genitive/dative.

जीवितस्य (jīvitasya) - of my life (of life, of living)

(noun)

Genitive, neuter, singular of jīvita

jīvita - life, living, alive

Past Passive Participle

Derived from root jīv (to live), used as a noun.

Root: jīv (class 1)

Note: Possessive.

अन्तः (antaḥ) - the end (end, limit, boundary)

(noun)

Nominative, masculine, singular of anta

anta - end, limit, boundary

Note: Predicate nominative.

रामः (rāmaḥ) - Prince Rāma (Rāma (proper name))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (proper name)

Note: Subject of abhiṣicyate.

यदि (yadi) - if (if, in case that)

(indeclinable)

Note: Introduces a conditional clause.

अभिषिच्यते (abhiṣicyate) - is consecrated (as king) (is consecrated, is anointed)

(verb)

3rd person , singular, passive, present (laṭ) of abhiṣic

Root sic with prefix abhi, passive form.

Prefix: abhi

Root: sic (class 6)

Note: Passive voice, as Rama is being consecrated.