वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-31, verse-9
व्यञ्जनानि हि ते यानि लक्षणानि च लक्षये ।
महिषी भूमिपालस्य राजकन्यासि मे मता ॥९॥
महिषी भूमिपालस्य राजकन्यासि मे मता ॥९॥
9. vyañjanāni hi te yāni lakṣaṇāni ca lakṣaye ,
mahiṣī bhūmipālasya rājakanyāsi me matā.
mahiṣī bhūmipālasya rājakanyāsi me matā.
9.
vyañjanāni hi te yāni lakṣaṇāni ca lakṣaye
| mahiṣī bhūmipālasya rājakanyā asi me matā
| mahiṣī bhūmipālasya rājakanyā asi me matā
9.
hi,
yāni vyañjanāni ca lakṣaṇāni te lakṣaye,
(tena tvam) bhūmipālasya mahiṣī vā rājakanyā asi,
iti me matā.
yāni vyañjanāni ca lakṣaṇāni te lakṣaye,
(tena tvam) bhūmipālasya mahiṣī vā rājakanyā asi,
iti me matā.
9.
Indeed, by the distinguishing marks and auspicious signs that I perceive in you, I believe you are the chief queen of a king or a princess.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यञ्जनानि (vyañjanāni) - distinguishing marks, characteristics, signs
- हि (hi) - indeed, surely, for
- ते (te) - your, in you
- यानि (yāni) - which (neuter plural)
- लक्षणानि (lakṣaṇāni) - auspicious signs, characteristics, symptoms
- च (ca) - and
- लक्षये (lakṣaye) - I perceive, I observe
- महिषी (mahiṣī) - chief queen, empress
- भूमिपालस्य (bhūmipālasya) - of a king, of a ruler of the earth
- राजकन्या (rājakanyā) - princess, king's daughter
- असि (asi) - you are
- मे (me) - by me (as an agent in a passive construction) (by me, to me, for me)
- मता (matā) - believed, thought, considered
Words meanings and morphology
व्यञ्जनानि (vyañjanāni) - distinguishing marks, characteristics, signs
(noun)
Accusative, neuter, plural of vyañjana
vyañjana - distinguishing mark, sign, indication, characteristic
From vi + añj (to anoint, manifest)
Prefix: vi
Root: añj (class 7)
Note: Object of lakṣaye.
हि (hi) - indeed, surely, for
(indeclinable)
ते (te) - your, in you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you (singular or plural)
Note: Enclitic form for genitive/locative singular of yuṣmad; here indicating possession or location ('in you').
यानि (yāni) - which (neuter plural)
(pronoun)
Nominative, neuter, plural of yat
yat - which, what
Note: Relative pronoun, refers to vyañjanāni and lakṣaṇāni.
लक्षणानि (lakṣaṇāni) - auspicious signs, characteristics, symptoms
(noun)
Accusative, neuter, plural of lakṣaṇa
lakṣaṇa - mark, sign, characteristic, good omen
From root lakṣ (to mark, observe)
Root: lakṣ (class 10)
Note: Object of lakṣaye.
च (ca) - and
(indeclinable)
लक्षये (lakṣaye) - I perceive, I observe
(verb)
1st person , singular, middle, present (laṭ) of lakṣ
Root lakṣ (to see, mark, characterize) is often 1st or 10th class. lakṣaye is 1st person singular present middle voice.
Root: lakṣ (class 1)
महिषी (mahiṣī) - chief queen, empress
(noun)
Nominative, feminine, singular of mahiṣī
mahiṣī - chief queen, empress, buffalo cow
Feminine form of mahiṣa (buffalo, powerful).
Note: Predicate nominative with asi.
भूमिपालस्य (bhūmipālasya) - of a king, of a ruler of the earth
(noun)
Genitive, masculine, singular of bhūmipāla
bhūmipāla - king, ruler of the earth
Compound type : tatpuruṣa (bhūmi+pāla)
- bhūmi – earth, land, ground
noun (feminine) - pāla – protector, guardian, ruler
noun (masculine)
agent noun
derived from root pā (to protect)
Root: pā (class 2)
राजकन्या (rājakanyā) - princess, king's daughter
(noun)
Nominative, feminine, singular of rājakanyā
rājakanyā - princess, king's daughter
Compound type : tatpuruṣa (rājan+kanyā)
- rājan – king, ruler
noun (masculine)
Root: rāj - kanyā – daughter, maiden, girl
noun (feminine)
Note: Predicate nominative with asi.
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Root: as (class 2)
मे (me) - by me (as an agent in a passive construction) (by me, to me, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, we
Note: Enclitic form of the singular genitive/dative of asmad. Used here with the passive participle matā.
मता (matā) - believed, thought, considered
(participle)
Nominative, feminine, singular of mata
mata - thought, considered, believed, regarded
Past Passive Participle
derived from root man (to think, believe)
Root: man (class 4)