वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-61, verse-9

तदन्नं मैथिली प्राप्य विज्ञायेन्द्रादिदं त्विति ।
अग्रमुद्धृत्य रामाय भूतले निर्वपिष्यति ॥९॥

9. tadannaṃ maithilī prāpya vijñāyendrādidaṃ tviti ,
agramuddhṛtya rāmāya bhūtale nirvapiṣyati.

9. tat annam maithilī prāpya vijñāya indrāt idam tu
iti agram uddhṛtya rāmāya bhūtale nirvapiṣyati

9. maithilī tat annam prāpya,
idam tu indrāt iti vijñāya,
agram uddhṛtya rāmāya bhūtale nirvapiṣyati

9. Having obtained that food, Maithili (Sita), understanding 'this is indeed from Indra,' will take out the first portion for Rama and scatter it on the ground.

Words meanings summery:

• तत् (tat) - that

• अन्नम् (annam) - food, cooked rice

• मैथिली (maithilī) - Sita, daughter of Janaka (Sita, princess of Mithila)

• प्राप्य (prāpya) - having obtained, having reached

• विज्ञाय (vijñāya) - having recognized, having understood

• इन्द्रात् (indrāt) - from Indra

• इदम् (idam) - this

• तु (tu) - but, indeed, on the other hand

• इति (iti) - thus, so, saying

• अग्रम् (agram) - the first portion, the top, the best part

• उद्धृत्य (uddhṛtya) - having taken out, having lifted, having extracted

• रामाय (rāmāya) - for Lord Rama (for Rama)

• भूतले (bhūtale) - on the ground, on the earth

• निर्वपिष्यति (nirvapiṣyati) - will scatter, will offer

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

अन्नम् (annam) - food, cooked rice

(noun)

Accusative, neuter, singular of anna

anna - food, cooked rice

Past Passive Participle

From root √ad (to eat) + -na suffix

Root: ad (class 2)

Note: Object of prāpya.

मैथिली (maithilī) - Sita, daughter of Janaka (Sita, princess of Mithila)

(proper noun)

Nominative, feminine, singular of maithilī

maithilī - a woman from Mithila, Sita

Feminine form of Maithila (from Mithila kingdom)

Note: Subject of the sentence.

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

Gerund (absolutive)

From pra- + √āp (5th class) + -ya suffix (used when a prefix is present)

Prefix: pra

Root: āp (class 5)

विज्ञाय (vijñāya) - having recognized, having understood

(indeclinable)

Gerund (absolutive)

From vi- + √jñā (9th class) + -ya suffix

Prefix: vi

Root: jñā (class 9)

इन्द्रात् (indrāt) - from Indra

(proper noun)

Ablative, masculine, singular of indra

indra - Indra, chief of the gods

Note: Source of the food.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Subject of the implied 'is' in the clause 'this is from Indra'.

तु (tu) - but, indeed, on the other hand

(indeclinable)

इति (iti) - thus, so, saying

(indeclinable)

अग्रम् (agram) - the first portion, the top, the best part

(noun)

Accusative, neuter, singular of agra

agra - front, top, tip, beginning, first portion, best part

Note: Object of uddhṛtya.

उद्धृत्य (uddhṛtya) - having taken out, having lifted, having extracted

(indeclinable)

Gerund (absolutive)

From ud- + √hṛ (1st class) + -tya suffix

Prefix: ud

Root: hṛ (class 1)

रामाय (rāmāya) - for Lord Rama (for Rama)

(proper noun)

Dative, masculine, singular of rāma

rāma - Rama, pleasing, delightful

Root: ram (class 1)

Note: Indicating purpose/recipient.

भूतले (bhūtale) - on the ground, on the earth

(noun)

Locative, neuter, singular of bhūtala

bhūtala - surface of the earth, ground

From bhū (earth) + tala (surface)

Compound type : tatpurusha (bhū+tala)

• bhū – earth, land
  noun (feminine)
  From √bhū (to be)
  Root: bhū (class 1)
• tala – surface, plane, ground
  noun (masculine/neuter)

निर्वपिष्यति (nirvapiṣyati) - will scatter, will offer

(verb)

3rd person , singular, active, future (lṛṭ) of nirvap

Future Active Indicative

From nir- + √vap (1st class)

Prefix: nir

Root: vap (class 1)