वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-21, verse-11

संस्कार्यो हरिराजस्तु अङ्गदश्चाभिषिच्यताम् ।
सिंहासनगतं पुत्रं पश्यन्ती शान्तिमेष्यसि ॥११॥

11. saṃskāryo harirājastu aṅgadaścābhiṣicyatām ,
siṃhāsanagataṃ putraṃ paśyantī śāntimeṣyasi.

11. saṃskāryaḥ harirājaḥ tu aṅgadaḥ ca abhiṣicyatām
siṃhāsagatam putram paśyantī śāntim eṣyasi

11. tu harirājaḥ saṃskāryaḥ,
ca aṅgadaḥ abhiṣicyatām.
putram siṃhāsagatam paśyantī śāntim eṣyasi.

11. The king of the monkeys (Vālin) must be purified by appropriate rites (saṃskāra), and Angada must be consecrated. Seeing your son seated on the throne, you will attain peace.

Words meanings summery:

• संस्कार्यः (saṁskāryaḥ) - must be purified by funeral rites (saṃskāra) (to be purified by rites, to be consecrated, to be refined)

• हरिराजः (harirājaḥ) - the monkey king (Vālin) (king of monkeys)

• तु (tu) - but, indeed, however

• अङ्गदः (aṅgadaḥ) - Angada

• च (ca) - and, also

• अभिषिच्यताम् (abhiṣicyatām) - let him be consecrated, let him be anointed

• सिंहासगतम् (siṁhāsagatam) - seated on the throne, enthroned

• पुत्रम् (putram) - son

• पश्यन्ती (paśyantī) - (you) seeing (seeing, while seeing)

• शान्तिम् (śāntim) - peace, tranquility

• एष्यसि (eṣyasi) - you will attain, you will go

Words meanings and morphology

संस्कार्यः (saṁskāryaḥ) - must be purified by funeral rites (saṃskāra) (to be purified by rites, to be consecrated, to be refined)

(adjective)

Nominative, masculine, singular of saṃskārya

saṁskārya - to be purified, to be consecrated, to be embellished, to be prepared

Gerundive

From root 'kṛ' (to do, make) with prefix 'sam' and suffix '-ya' (kṛtya/gerundive form). Refers to the performance of purificatory rites (saṃskāra).

Prefix: sam

Root: kṛ (class 8)

हरिराजः (harirājaḥ) - the monkey king (Vālin) (king of monkeys)

(noun)

Nominative, masculine, singular of harirāja

harirāja - king of monkeys

Compound type : ṣaṣṭhī-tatpuruṣa (hari+rājan)

• hari – monkey
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

तु (tu) - but, indeed, however

(indeclinable)

अङ्गदः (aṅgadaḥ) - Angada

(proper noun)

Nominative, masculine, singular of aṅgada

aṅgada - Angada (name of Vālin's and Tārā's son)

च (ca) - and, also

(indeclinable)

अभिषिच्यताम् (abhiṣicyatām) - let him be consecrated, let him be anointed

(verb)

3rd person , singular, passive, imperative (loṭ) of abhiṣic

Imperative Mood, Passive Voice

Imperative 3rd person singular, passive voice, from root 'sic' (to sprinkle) with prefix 'abhi'.

Prefix: abhi

Root: sic (class 6)

सिंहासगतम् (siṁhāsagatam) - seated on the throne, enthroned

(adjective)

Accusative, masculine, singular of siṃhāsagata

siṁhāsagata - gone to the throne, seated on the throne

Compound type : saptamī-tatpuruṣa (siṃhāsana+gata)

• siṃhāsana – throne (literally 'lion-seat')
  noun (neuter)
• gata – gone, arrived at, seated on, obtained
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go).
  Root: gam (class 1)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

पश्यन्ती (paśyantī) - (you) seeing (seeing, while seeing)

(adjective)

Nominative, feminine, singular of paśyat

paśyat - seeing, beholding

Present Active Participle

Feminine nominative singular form of present active participle from root 'dṛś' (to see).

Root: dṛś (class 1)

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation of suffering

From root 'śam' (to be calm).

Root: śam (class 4)

एष्यसि (eṣyasi) - you will attain, you will go

(verb)

2nd person , singular, active, future (lṛṭ) of i

Future Tense

Future 2nd person singular from root 'i'.

Root: i (class 2)

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