वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-61, verse-8

एकस्य तु विमर्दो ऽयं न द्वयोर्वदतां वर ।
न हि वृत्तं हि पश्यामि बलस्य महतः पदम् ॥८॥

8. ekasya tu vimardo'yaṃ na dvayorvadatāṃ vara ,
na hi vṛttaṃ hi paśyāmi balasya mahataḥ padam.

8. ekasya tu vimardaḥ ayam na dvayoḥ vadatāṃ vara
na hi vṛttam hi paśyāmi balasya mahataḥ padam

8. vadatāṃ vara ayam vimardaḥ ekasya tu na dvayoḥ
hi na paśyāmi hi mahataḥ balasya padam vṛttam

8. O best of speakers, this struggle is surely concerning one party, not two. Indeed, I do not perceive that any great manifestation of power has occurred.

Words meanings summery:

• एकस्य (ekasya) - of one, belonging to one

• तु (tu) - but, indeed, however

• विमर्दः (vimardaḥ) - conflict, struggle, destruction, crushing

• अयम् (ayam) - this

• न (na) - not, no

• द्वयोः (dvayoḥ) - of two, concerning two

• वदतां (vadatāṁ) - of those speaking, among speakers

• वर (vara) - O best of speakers (O best, O excellent one)

• न (na) - not, no

• हि (hi) - indeed, surely, because

• वृत्तम् (vṛttam) - state, occurrence, conduct, happening

• हि (hi) - indeed, surely, because

• पश्यामि (paśyāmi) - I see, I perceive

• बलस्य (balasya) - of strength, of power

• महतः (mahataḥ) - of great, of mighty

• पदम् (padam) - manifestation (of power) (position, state, trace, abode, foot)

Words meanings and morphology

एकस्य (ekasya) - of one, belonging to one

(numeral)

तु (tu) - but, indeed, however

(indeclinable)

विमर्दः (vimardaḥ) - conflict, struggle, destruction, crushing

(noun)

Nominative, masculine, singular of vimarda

vimarda - conflict, struggle, destruction, crushing, friction

Derived from root mṛd with prefix vi-.

Prefix: vi

Root: mṛd (class 6)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

न (na) - not, no

(indeclinable)

द्वयोः (dvayoḥ) - of two, concerning two

(numeral)

वदतां (vadatāṁ) - of those speaking, among speakers

(participle)

Genitive, masculine, plural of vadat

vadat - speaking, speaker

Present Active Participle

Present active participle of root vad (to speak).

Root: vad (class 1)

वर (vara) - O best of speakers (O best, O excellent one)

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, boon, choice, desired

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

वृत्तम् (vṛttam) - state, occurrence, conduct, happening

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - occurred, happened, past, state, conduct, action, event

Past Passive Participle

Past passive participle of root vṛt (to be, to exist, to turn).

Root: vṛt (class 1)

हि (hi) - indeed, surely, because

(indeclinable)

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present indicative (laṭ) of paśy

Present Indicative, First Person Singular

Present stem 'paśy' derived from root 'dṛś' (Class 1) in active voice.

Root: dṛś (class 1)

बलस्य (balasya) - of strength, of power

(noun)

Genitive, neuter, singular of bala

bala - strength, power, force, might

महतः (mahataḥ) - of great, of mighty

(adjective)

Genitive, neuter, singular of mahat

mahat - great, large, mighty, important, immense

पदम् (padam) - manifestation (of power) (position, state, trace, abode, foot)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, trace, mark, position, state, word, station