वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-61, verse-1

तप्यमानं तथा रामं सीताहरणकर्शितम् ।
लोकानामभवे युक्तं साम्वर्तकमिवानलम् ॥१॥

1. tapyamānaṃ tathā rāmaṃ sītāharaṇakarśitam ,
lokānāmabhave yuktaṃ sāmvartakamivānalam.

1. tapyamānam tathā rāmam sītā-haraṇa-karśitam
lokānām abhave yuktam saṃvartakam iva analam

1. tathā sītā-haraṇa-karśitam tapyamānam rāmam,
lokānām abhave yuktam saṃvartakam analam iva.

1. Rāma, thus tormented and wasted away by the abduction of Sītā, was ready for the destruction of the worlds, like the world-ending (Saṃvartaka) fire.

Words meanings summery:

• तप्यमानम् (tapyamānam) - being tormented (by grief and anger) (being tormented, suffering, undergoing austerities)

• तथा (tathā) - in such a state (of torment) (thus, so, in that manner)

• रामम् (rāmam) - Rāma (son of Daśaratha) (Rāma)

• सीता-हरण-कर्शितम् (sītā-haraṇa-karśitam) - wasted away due to Sītā's abduction (emaciated/distressed by the abduction of Sītā)

• लोकानाम् (lokānām) - of the (three) worlds (of the worlds, of the people)

• अभवे (abhave) - for the annihilation (of the worlds) (for non-existence, for destruction, for non-production)

• युक्तम् (yuktam) - prepared, ready (for destruction) (joined, engaged, fitted, prepared, endowed with)

• संवर्तकम् (saṁvartakam) - the world-ending (fire) (causing to turn, destroying, world-ending)

• इव (iva) - like (like, as, as if)

• अनलम् (analam) - the fire (fire, Agni)

Words meanings and morphology

तप्यमानम् (tapyamānam) - being tormented (by grief and anger) (being tormented, suffering, undergoing austerities)

(adjective)

Accusative, masculine, singular of tapyamāna

tapyamāna - being heated, tormented, suffering, undergoing (austerities)

Present Passive Participle

root 'tap' (to heat, suffer) + suffix '-yamāna'

Root: tap (class 1)

Note: Refers to Rāma.

तथा (tathā) - in such a state (of torment) (thus, so, in that manner)

(indeclinable)

रामम् (rāmam) - Rāma (son of Daśaratha) (Rāma)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (proper name); pleasing, charming, beautiful; a dark color

सीता-हरण-कर्शितम् (sītā-haraṇa-karśitam) - wasted away due to Sītā's abduction (emaciated/distressed by the abduction of Sītā)

(adjective)

Accusative, masculine, singular of sītā-haraṇa-karśita

sītā-haraṇa-karśita - emaciated or distressed due to the abduction of Sītā

Compound type : tatpuruṣa (sītāharaṇa+karśita)

• sītāharaṇa – the abduction of Sītā
  noun (neuter)
  compound of Sītā (genitive) and haraṇa (abduction)
• karśita – emaciated, wasted, distressed, weakened
  adjective (masculine)
  Past Passive Participle
  root 'kṛś' (to make thin) + suffix '-ita'
  Root: kṛś (class 1)

Note: Qualifies Rāma.

लोकानाम् (lokānām) - of the (three) worlds (of the worlds, of the people)

(noun)

Genitive, masculine, plural of loka

loka - world, universe, people, realm

Root: lok (class 1)

अभवे (abhave) - for the annihilation (of the worlds) (for non-existence, for destruction, for non-production)

(noun)

Dative, masculine, singular of abhava

abhava - non-existence, annihilation, destruction, non-origin

Compound type : nañ-tatpuruṣa (a+bhava)

• a – not, un-
  indeclinable
  negative prefix
• bhava – being, existence, production, origin
  noun (masculine)
  root 'bhū' (to be, exist) + suffix '-a'
  Root: bhū (class 1)

Note: Implies 'for the purpose of destruction'.

युक्तम् (yuktam) - prepared, ready (for destruction) (joined, engaged, fitted, prepared, endowed with)

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, yoked, engaged, connected, prepared, ready, appropriate

Past Passive Participle

root 'yuj' (to join) + suffix '-ta'

Root: yuj (class 7)

Note: Qualifies Rāma and Anala. Here, implies 'ready' or 'intent on'.

संवर्तकम् (saṁvartakam) - the world-ending (fire) (causing to turn, destroying, world-ending)

(adjective)

Accusative, masculine, singular of saṃvartaka

saṁvartaka - causing to turn, rolling together, destructive, the fire that destroys the world at the end of a kalpa

prefix 'sam-' + root 'vṛt' (to turn) + suffix '-aka'

Prefix: sam

Root: vṛt (class 1)

Note: Refers to the cosmic fire of destruction.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Used for comparison.

अनलम् (analam) - the fire (fire, Agni)

(noun)

Accusative, masculine, singular of anala

anala - fire, Agni (god of fire); not wind

neg. particle 'an-' + 'ala' (wind)

Compound type : nañ-tatpuruṣa (an+ala)

• an – not, un-
  indeclinable
  negative prefix, used before vowels
• ala – wind, strength
  noun (masculine)

Note: The fire of destruction.