वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-61, verse-10

सदा त्वं सर्वभूतानां शरण्यः परमा गतिः ।
को नु दारप्रणाशं ते साधु मन्येत राघव ॥१०॥

10. sadā tvaṃ sarvabhūtānāṃ śaraṇyaḥ paramā gatiḥ ,
ko nu dārapraṇāśaṃ te sādhu manyeta rāghava.

10. sadā tvam sarvabhūtānām śaraṇyaḥ paramā gatiḥ
kaḥ nu dārapranāśam te sādhu manyeta rāghava

10. tvam sadā sarvabhūtānām śaraṇyaḥ paramā gatiḥ
rāghava kaḥ nu te dārapranāśam sādhu manyeta

10. You are always the refuge and supreme goal for all beings. O Rāghava, who indeed would consider the loss of your wife as proper?

Words meanings summery:

• सदा (sadā) - always, ever

• त्वम् (tvam) - you

• सर्वभूतानाम् (sarvabhūtānām) - of all beings/creatures

• शरण्यः (śaraṇyaḥ) - protector, refuge, worthy of refuge

• परमा (paramā) - supreme, highest, ultimate

• गतिः (gatiḥ) - refuge, goal, path, destiny, movement

• कः (kaḥ) - who

• नु (nu) - indeed, now, then (interrogative particle)

• दारप्रनाशम् (dārapranāśam) - the loss of your wife (Sītā) (the destruction/loss of a wife)

• ते (te) - your (possessive) (your, by you, to you)

• साधु (sādhu) - proper, good, right, virtuous

• मन्येत (manyeta) - would think, would approve, would consider

• राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))

Words meanings and morphology

सदा (sadā) - always, ever

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

सर्वभूतानाम् (sarvabhūtānām) - of all beings/creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every existent thing, all creatures

Tatpurusha compound: sarva (all) + bhūta (being).

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  pronoun
• bhūta – being, creature, element, what has come into existence
  noun (neuter)
  Past Passive Participle
  Past passive participle of root bhū (to be, to exist).
  Root: bhū (class 1)

शरण्यः (śaraṇyaḥ) - protector, refuge, worthy of refuge

(adjective)

Nominative, masculine, singular of śaraṇya

śaraṇya - worthy of refuge, protector, refuge, asylum

Gerundive

Derived from root śṛ (to crush, shatter) but more commonly associated with śaraṇa (refuge) in this sense.

Root: śṛ (class 9)

परमा (paramā) - supreme, highest, ultimate

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, ultimate, most excellent, chief

Note: Agrees with 'gatiḥ' (feminine).

गतिः (gatiḥ) - refuge, goal, path, destiny, movement

(noun)

Nominative, feminine, singular of gati

gati - movement, path, goal, refuge, destiny, state

Derived from root gam (to go).

Root: gam (class 1)

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

नु (nu) - indeed, now, then (interrogative particle)

(indeclinable)

दारप्रनाशम् (dārapranāśam) - the loss of your wife (Sītā) (the destruction/loss of a wife)

(noun)

Accusative, masculine, singular of dārapranāśa

dārapranāśa - loss of wife, destruction of wife

Tatpurusha compound: dāra (wife) + pranāśa (destruction).

Compound type : tatpurusha (dāra+pranāśa)

• dāra – wife, wives
  noun (masculine)
• pranāśa – destruction, loss, ruin
  noun (masculine)
  Derived from root naś (to perish) with prefix pra-.
  Prefix: pra
  Root: naś (class 4)

ते (te) - your (possessive) (your, by you, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

साधु (sādhu) - proper, good, right, virtuous

(adjective)

Accusative, neuter, singular of sādhu

sādhu - good, proper, right, virtuous, saintly, excellent

Note: Functions as a predicative adjective agreeing with 'dārapranāśam'.

मन्येत (manyeta) - would think, would approve, would consider

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of man

Optative, Third Person Singular

Root man (Class 4) in middle voice, optative mood.

Root: man (class 4)

राघव (rāghava) - O Rāma (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (a patronymic for Rāma)