वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-34, verse-14

त्वया ह्यहं सहायेन पार्श्वस्थेन महाबल ।
भ्रातृभिश्च सुरान्युद्धे समग्रान्नाभिचिन्तये ॥१४॥

14. tvayā hyahaṃ sahāyena pārśvasthena mahābala ,
bhrātṛbhiśca surānyuddhe samagrānnābhicintaye.

14. tvayā hi aham sahāyena pārśvasthena mahābala
bhrātṛbhiḥ ca surān yuddhe samagrān na abhicintaye

14. mahābala hi tvayā pārśvasthena sahāyena aham
yuddhe samagrān surān ca bhrātṛbhiḥ na abhicintaye

14. Indeed, O mighty one (mahābala), with you as my helper (sahāya) standing by my side, I would not fear all the gods and their brothers in battle.

Words meanings summery:

• त्वया (tvayā) - by you (referring to Marica) (by you)

• हि (hi) - indeed, surely (indeed, surely, for, because)

• अहम् (aham) - I (Ravana) (I)

• सहायेन (sahāyena) - as a helper (instrumental in apposition to 'tvayā') (by a helper, by a companion)

• पार्श्वस्थेन (pārśvasthena) - by one standing by my side (by one standing by, by one at the side)

• महाबल (mahābala) - O Marica, who possesses great strength (O mighty one, O one of great strength)

• भ्रातृभिः (bhrātṛbhiḥ) - by (their) brothers (the gods' brothers) (by brothers)

• च (ca) - and (and, also)

• सुरान् (surān) - the gods (gods, deities)

• युद्धे (yuddhe) - in battle (in battle, in war)

• समग्रान् (samagrān) - all (the gods) (all, entire, complete, whole)

• न (na) - not (not, no)

• अभिचिन्तये (abhicintaye) - I would not fear (I consider, I think of, I worry about, I fear)

Words meanings and morphology

त्वया (tvayā) - by you (referring to Marica) (by you)

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you

हि (hi) - indeed, surely (indeed, surely, for, because)

(indeclinable)

अहम् (aham) - I (Ravana) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

सहायेन (sahāyena) - as a helper (instrumental in apposition to 'tvayā') (by a helper, by a companion)

(noun)

Instrumental, masculine, singular of sahāya

sahāya - helper, companion, assistant, ally

From saha (together) + ya (going).

Compound type : bahuvrihi (saha+āya)

• saha – with, together with
  indeclinable
• āya – going, coming, income
  noun (masculine)
  From root i (to go).
  Root: i (class 2)

Note: Agrees with 'tvayā'.

पार्श्वस्थेन (pārśvasthena) - by one standing by my side (by one standing by, by one at the side)

(adjective)

Instrumental, masculine, singular of pārśvastha

pārśvastha - standing by the side, being near, contiguous

Compound type : tatpurusha (pārśva+stha)

• pārśva – side, flank
  noun (neuter)
• stha – standing, staying, being in
  adjective
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with 'tvayā'.

महाबल (mahābala) - O Marica, who possesses great strength (O mighty one, O one of great strength)

(adjective)

Vocative, masculine, singular of mahābala

mahābala - of great strength, very powerful, mighty

Compound type : bahuvrihi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, might, force
  noun (neuter)

भ्रातृभिः (bhrātṛbhiḥ) - by (their) brothers (the gods' brothers) (by brothers)

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

च (ca) - and (and, also)

(indeclinable)

सुरान् (surān) - the gods (gods, deities)

(noun)

Accusative, masculine, plural of sura

sura - god, deity, divine being

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle

From root yudh (to fight).

Root: yudh (class 4)

समग्रान् (samagrān) - all (the gods) (all, entire, complete, whole)

(adjective)

Accusative, masculine, plural of samagra

samagra - all, entire, complete, whole, perfect

Compound type : bahuvrihi (saha+agra)

• saha – with, together with
  indeclinable
• agra – foremost, chief, beginning, tip
  noun (neuter)

Note: Agrees with 'surān'.

न (na) - not (not, no)

(indeclinable)

अभिचिन्तये (abhicintaye) - I would not fear (I consider, I think of, I worry about, I fear)

(verb)

1st person , singular, middle, present (laṭ) of abhicint

Present tense, middle voice

From root cint (to think) with prefix abhi-.

Prefix: abhi

Root: cint (class 10)

Note: Often takes an accusative object for what is feared or worried about.