वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-92, verse-15

स चित्रकूटे तु गिरौ निशाम्य रामाश्रमं पुण्यजनोपपन्नम् ।
गुहेन सार्धं त्वरितो जगाम पुनर्निवेश्यैव चमूं महात्मा ॥१५॥

15. sa citrakūṭe tu girau niśāmya rāmāśramaṃ puṇyajanopapannam ,
guhena sārdhaṃ tvarito jagāma punarniveśyaiva camūṃ mahātmā.

15. saḥ citrakūṭe tu girau niśāmya
rāmāśramam puṇyajanonupapannam
guhena sārdham tvaritaḥ jagāma
punaḥ niveśya eva camūm mahātmā

15. mahātmā saḥ tu citrakūṭe girau
puṇyajanonupapannam rāmāśramam
niśāmya camūm punaḥ niveśya eva
guhena sārdham tvaritaḥ jagāma

15. The great-souled (mahātmā) Bharata, having indeed perceived Rāma's hermitage (āśrama) on the Citrakūṭa mountain, (a place) frequented by virtuous people, quickly went along with Guha, after having settled his army again (in a camp).

Words meanings summery:

• सः (saḥ) - he (Bharata) (he)

• चित्रकूटे (citrakūṭe) - on the Citrakūṭa mountain (on Citrakūṭa)

• तु (tu) - indeed (emphatic) (but, indeed, however)

• गिरौ (girau) - on the mountain

• निशाम्य (niśāmya) - having seen, having perceived

• रामाश्रमम् (rāmāśramam) - Rāma's hermitage (āśrama) (Rāma's hermitage)

• पुण्यजनोनुपपन्नम् (puṇyajanonupapannam) - frequented by virtuous people

• गुहेन (guhena) - with Guha

• सार्धम् (sārdham) - along with, together with

• त्वरितः (tvaritaḥ) - quickly (hurried, quick, expeditious)

• जगाम (jagāma) - he went

• पुनः (punaḥ) - again (implying re-settling) (again, further, moreover)

• निवेश्य (niveśya) - after having settled (his army) (having caused to enter, having established, having encamped)

• एव (eva) - just (emphatic) (just, only, indeed)

• चमूम् (camūm) - the army (army, host)

• महात्मा (mahātmā) - the great-souled one (mahātmā) (great-souled, noble, a great person)

Words meanings and morphology

सः (saḥ) - he (Bharata) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

चित्रकूटे (citrakūṭe) - on the Citrakūṭa mountain (on Citrakūṭa)

(proper noun)

Locative, masculine, singular of citrakūṭa

citrakūṭa - Citrakūṭa (a mountain range)

तु (tu) - indeed (emphatic) (but, indeed, however)

(indeclinable)

गिरौ (girau) - on the mountain

(noun)

Locative, masculine, singular of giri

giri - mountain, hill

निशाम्य (niśāmya) - having seen, having perceived

(indeclinable)

Absolutive

Absolutive (gerund) formed from the root 'śam' with the prefix 'ni'

Prefix: ni

Root: śam (class 1)

रामाश्रमम् (rāmāśramam) - Rāma's hermitage (āśrama) (Rāma's hermitage)

(noun)

Accusative, masculine, singular of rāmāśrama

rāmāśrama - Rāma's hermitage

Compound type : Tatpuruṣa (rāma+āśrama)

• rāma – Rāma (proper name)
  proper noun (masculine)
• āśrama – hermitage, ascetic's dwelling, stage of life
  noun (masculine)

पुण्यजनोनुपपन्नम् (puṇyajanonupapannam) - frequented by virtuous people

(adjective)

Accusative, masculine, singular of puṇyajanonupapanna

puṇyajanonupapanna - endowed with good people, frequented by virtuous individuals

Compound type : Tatpuruṣa (puṇyajana+upapanna)

• puṇyajana – virtuous person, pious individual
  noun (masculine)
• upapanna – endowed with, furnished with, joined by, frequented by
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'pad' with the prefix 'upa'
  Prefix: upa
  Root: pad (class 4)

गुहेन (guhena) - with Guha

(proper noun)

Instrumental, masculine, singular of guha

guha - Guha (proper name, chief of the Niṣādas)

सार्धम् (sārdham) - along with, together with

(indeclinable)

त्वरितः (tvaritaḥ) - quickly (hurried, quick, expeditious)

(adjective)

Nominative, masculine, singular of tvarita

tvarita - hastened, quick, speedy, hurried

Past Passive Participle

Past Passive Participle of the root 'tvar'

Root: tvar (class 1)

जगाम (jagāma) - he went

(verb)

3rd person , singular, active, perfect (Lit) of gam

Perfect

3rd person singular, Perfect (Lit) tense, active voice

Root: gam (class 1)

पुनः (punaḥ) - again (implying re-settling) (again, further, moreover)

(indeclinable)

निवेश्य (niveśya) - after having settled (his army) (having caused to enter, having established, having encamped)

(indeclinable)

Absolutive (Causative)

Absolutive (gerund) formed from the causative stem of the root 'viś' with the prefix 'ni'

Prefix: ni

Root: viś (class 6)

एव (eva) - just (emphatic) (just, only, indeed)

(indeclinable)

चमूम् (camūm) - the army (army, host)

(noun)

Accusative, feminine, singular of camū

camū - army, host, troop

महात्मा (mahātmā) - the great-souled one (mahātmā) (great-souled, noble, a great person)

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded, a great person

Compound type : Bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, individual essence
  noun (masculine)