वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-92, verse-10

कृतकार्यमिदं दुर्गं वनं व्यालनिषेवितम् ।
यदध्यास्ते महातेजा रामः शस्त्रभृतां वरः ॥१०॥

10. kṛtakāryamidaṃ durgaṃ vanaṃ vyālaniṣevitam ,
yadadhyāste mahātejā rāmaḥ śastrabhṛtāṃ varaḥ.

10. kṛtakāryam idam durgam vanam vyālaniṣevitam
yat adhyāste mahātejāḥ rāmaḥ śastrabṛtām varaḥ

10. idam durgam vyālaniṣevitam vanam kṛtakāryam
yat mahātejāḥ śastrabṛtām varaḥ rāmaḥ adhyāste

10. This impenetrable forest, inhabited by fierce beasts, has achieved its purpose, because the greatly powerful Rama, the best among those who wield weapons, now dwells there.

Words meanings summery:

• कृतकार्यम् (kṛtakāryam) - having achieved its purpose (due to Rama's presence) (having accomplished its task, whose purpose has been achieved)

• इदम् (idam) - this (forest) (this)

• दुर्गम् (durgam) - impenetrable (difficult to access, impenetrable, a fort)

• वनम् (vanam) - forest (forest, wood, grove)

• व्यालनिषेवितम् (vyālaniṣevitam) - inhabited by fierce beasts (frequented by wild animals/serpents)

• यत् (yat) - because (which, because)

• अध्यास्ते (adhyāste) - dwells (there) (dwells upon, occupies, resides)

• महातेजाः (mahātejāḥ) - greatly powerful (greatly splendid, highly illustrious, very powerful)

• रामः (rāmaḥ) - Rama (name of the hero of the Ramayana)

• शस्त्रबृताम् (śastrabṛtām) - among those who wield weapons (of those who bear weapons, among weapon-bearers)

• वरः (varaḥ) - best (best, excellent, boon)

Words meanings and morphology

कृतकार्यम् (kṛtakāryam) - having achieved its purpose (due to Rama's presence) (having accomplished its task, whose purpose has been achieved)

(adjective)

Nominative, neuter, singular of kṛtakārya

kṛtakārya - one whose work is done, accomplished, successful

Compound of kṛta (done) and kārya (work/purpose)

Compound type : bahuvrihi (kṛta+kārya)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• kārya – work, action, duty, purpose, to be done
  noun (neuter)
  Gerundive
  From root kṛ (to do, make)
  Root: kṛ (class 8)

इदम् (idam) - this (forest) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun, referring to something near or present)

Note: Nominative singular neuter form of 'idam'.

दुर्गम् (durgam) - impenetrable (difficult to access, impenetrable, a fort)

(adjective)

Nominative, neuter, singular of durga

durga - difficult of access, impenetrable, fortified, a fort, stronghold, wilderness

From dus- (difficult) + gam (to go)

Prefix: dur

Root: gam (class 1)

वनम् (vanam) - forest (forest, wood, grove)

(noun)

Nominative, neuter, singular of vana

vana - forest, wood, grove, thicket, collection

व्यालनिषेवितम् (vyālaniṣevitam) - inhabited by fierce beasts (frequented by wild animals/serpents)

(adjective)

Nominative, neuter, singular of vyālaniṣevita

vyālaniṣevita - frequented by wild animals, infested by snakes/beasts

Past Passive Participle

Compound: vyāla (wild animal/serpent) + niṣevita (frequented, served). niṣevita from ni-sev (to serve, frequent).

Compound type : tatpurusha (vyāla+niṣevita)

• vyāla – a wild animal, serpent, tiger
  noun (masculine)
• niṣevita – served, worshipped, frequented, inhabited
  adjective (neuter)
  Past Passive Participle
  From ni-sev (to serve, frequent)
  Prefix: ni
  Root: sev (class 1)

यत् (yat) - because (which, because)

(indeclinable)

Note: Functions as a causal conjunction here.

अध्यास्ते (adhyāste) - dwells (there) (dwells upon, occupies, resides)

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root verb with prefix

Prefix: adhi

Root: ās (class 2)

Note: Middle voice (ātmanepada) form.

महातेजाः (mahātejāḥ) - greatly powerful (greatly splendid, highly illustrious, very powerful)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, immense power, highly illustrious, greatly radiant

Compound of mahā (great) and tejas (splendor, power)

Compound type : bahuvrihi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, brilliance, energy, power, spiritual force
  noun (neuter)
  Root: tij (class 6)

Note: Nominative singular of an s-stem noun/adjective used as a bahuvrihi.

रामः (rāmaḥ) - Rama (name of the hero of the Ramayana)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of the seventh avatar of Vishnu, hero of the Ramayana), pleasing, charming

Root: ram (class 1)

शस्त्रबृताम् (śastrabṛtām) - among those who wield weapons (of those who bear weapons, among weapon-bearers)

(noun)

Genitive, masculine, plural of śastrabṛt

śastrabṛt - weapon-bearer, warrior

Compound of śastra (weapon) and bṛt (bearer, from bhṛ, to bear/carry)

Compound type : tatpurusha (śastra+bhṛt)

• śastra – weapon, sword, instrument
  noun (neuter)
  From root śas (to cut)
  Root: śas (class 2)
• bhṛt – bearing, carrying, supporting (as a suffix), a bearer
  adjective
  Agent noun/suffix
  From root bhṛ (to bear, carry)
  Root: bhṛ (class 3)

Note: Genitive plural of an agent noun ending in -t.

वरः (varaḥ) - best (best, excellent, boon)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, distinguished, choice, a boon

From root vṛ (to choose, wish)

Root: vṛ (class 1)