वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-67, verse-6
ननु त्वार्यो ऽपि धर्मात्मा त्वयि वृत्तिमनुत्तमाम् ।
वर्तते गुरुवृत्तिज्ञो यथा मातरि वर्तते ॥६॥
वर्तते गुरुवृत्तिज्ञो यथा मातरि वर्तते ॥६॥
6. nanu tvāryo'pi dharmātmā tvayi vṛttimanuttamām ,
vartate guruvṛttijño yathā mātari vartate.
vartate guruvṛttijño yathā mātari vartate.
6.
nanu tu āryaḥ api dharmātmā tvayi vṛttim anuttamām
vartate guruvṛttijñaḥ yathā mātari vartate
vartate guruvṛttijñaḥ yathā mātari vartate
6.
nanu tu āryaḥ api dharmātmā guruvṛttijñaḥ tvayi
anuttamām vṛttim vartate yathā mātari vartate
anuttamām vṛttim vartate yathā mātari vartate
6.
Indeed, the noble and righteous-souled (dharma) one conducts himself towards you with the utmost respect, knowing the proper behavior towards elders, just as he would behave towards his own mother.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ननु (nanu) - indeed, surely (indeed, surely, is it not?)
- तु (tu) - indeed (emphatic particle) (but, indeed, however, on the other hand)
- आर्यः (āryaḥ) - the noble one (referring to Rama) (noble, respectable, Aryan)
- अपि (api) - also, even (also, even, too)
- धर्मात्मा (dharmātmā) - righteous-souled (Rama) (righteous-souled, whose soul is (dharma), virtuous)
- त्वयि (tvayi) - towards you (Kaikeyi) (in you, on you, towards you)
- वृत्तिम् (vṛttim) - conduct, behavior (conduct, behavior, livelihood, existence)
- अनुत्तमाम् (anuttamām) - excellent, utmost (unsurpassed, excellent, best)
- वर्तते (vartate) - he conducts himself (he behaves, he acts, he exists)
- गुरुवृत्तिज्ञः (guruvṛttijñaḥ) - knowing the proper behavior towards elders (knowing the conduct towards elders/teachers)
- यथा (yathā) - just as (as, just as, in what manner)
- मातरि (mātari) - towards his mother (in mother, towards mother)
- वर्तते (vartate) - he behaves (he behaves, he acts, he exists)
Words meanings and morphology
ननु (nanu) - indeed, surely (indeed, surely, is it not?)
(indeclinable)
तु (tu) - indeed (emphatic particle) (but, indeed, however, on the other hand)
(indeclinable)
आर्यः (āryaḥ) - the noble one (referring to Rama) (noble, respectable, Aryan)
(adjective)
Nominative, masculine, singular of ārya
ārya - noble, respectable, honorable, master
अपि (api) - also, even (also, even, too)
(indeclinable)
धर्मात्मा (dharmātmā) - righteous-souled (Rama) (righteous-souled, whose soul is (dharma), virtuous)
(adjective)
Nominative, masculine, singular of dharmātman
dharmātman - whose soul is righteousness, virtuous, righteous-souled
Compound type : bahuvrīhi (dharma+ātman)
- dharma – righteousness, natural law, duty, constitution
noun (masculine) - ātman – self, soul, spirit, essence
noun (masculine)
Note: refers to one whose nature/soul is (dharma)
त्वयि (tvayi) - towards you (Kaikeyi) (in you, on you, towards you)
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
वृत्तिम् (vṛttim) - conduct, behavior (conduct, behavior, livelihood, existence)
(noun)
Accusative, feminine, singular of vṛtti
vṛtti - conduct, behavior, course, livelihood, mode of life
derived from root vṛt- 'to be, to exist'
Root: vṛt (class 1)
अनुत्तमाम् (anuttamām) - excellent, utmost (unsurpassed, excellent, best)
(adjective)
Accusative, feminine, singular of anuttama
anuttama - unsurpassed, excellent, supreme, best
Compound type : nañ-tatpuruṣa (an+uttama)
- an – not, un-
indeclinable
negative prefix - uttama – highest, best, chief, excellent
adjective (masculine)
superlative of 'ud'
Prefix: ud
Note: agrees with 'vṛttim'
वर्तते (vartate) - he conducts himself (he behaves, he acts, he exists)
(verb)
3rd person , singular, middle, present indicative (laṭ) of vṛt
present indicative
root vṛt, ātmanepada, 1st conjugation
Root: vṛt (class 1)
गुरुवृत्तिज्ञः (guruvṛttijñaḥ) - knowing the proper behavior towards elders (knowing the conduct towards elders/teachers)
(adjective)
Nominative, masculine, singular of guruvṛttijña
guruvṛttijña - one who knows the proper conduct towards elders or teachers
Compound type : tatpuruṣa (guru+vṛtti+jña)
- guru – teacher, elder, heavy, respected
noun (masculine) - vṛtti – conduct, behavior, course
noun (feminine)
derived from root vṛt- 'to be, to exist'
Root: vṛt (class 1) - jña – knowing, knower, acquainted with
adjective (masculine)
agent noun/adjective
derived from root jñā 'to know'
Root: jñā (class 9)
यथा (yathā) - just as (as, just as, in what manner)
(indeclinable)
मातरि (mātari) - towards his mother (in mother, towards mother)
(noun)
Locative, feminine, singular of mātṛ
mātṛ - mother
वर्तते (vartate) - he behaves (he behaves, he acts, he exists)
(verb)
3rd person , singular, middle, present indicative (laṭ) of vṛt
present indicative
root vṛt, ātmanepada, 1st conjugation
Root: vṛt (class 1)