वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-56, verse-4

प्रसादये त्वां कौसल्ये रचितो ऽयं मयाञ्जलिः ।
वत्सला चानृशंसा च त्वं हि नित्यं परेष्वपि ॥४॥

4. prasādaye tvāṃ kausalye racito'yaṃ mayāñjaliḥ ,
vatsalā cānṛśaṃsā ca tvaṃ hi nityaṃ pareṣvapi.

4. prasādaye tvām kausalye racitaḥ ayam mayā añjaliḥ
vatsalā ca anṛśaṃsā ca tvam hi nityam pareṣu api

4. kausalye tvām prasādaye ayam añjaliḥ mayā racitaḥ
hi tvam nityam vatsalā ca anṛśaṃsā ca pareṣu api

4. Kausalyā, I beg for your favor; this respectful gesture (añjali) has been made by me. For you are always affectionate and kind, even towards others.

Words meanings summery:

• प्रसादये (prasādaye) - I beg for your favor (I propitiate, I calm, I seek favor, I beg)

• त्वाम् (tvām) - you (you (accusative))

• कौसल्ये (kausalye) - O Kausalya

• रचितः (racitaḥ) - made (performed) (made, created, composed, performed)

• अयम् (ayam) - this (this, this one)

• मया (mayā) - by me

• अञ्जलिः (añjaliḥ) - this respectful gesture (of folded hands, indicating supplication) (folded hands (a gesture of reverence), respectful gesture)

• वत्सला (vatsalā) - affectionate (affectionate, tender, loving (feminine))

• च (ca) - and (and, also)

• अनृशंसा (anṛśaṁsā) - kind (not cruel, kind, benevolent (feminine))

• च (ca) - and (and, also)

• त्वम् (tvam) - you (Kausalyā) (you)

• हि (hi) - for (indeed, for, because)

• नित्यम् (nityam) - always (always, constantly, eternally)

• परेषु (pareṣu) - towards others (among others, towards others)

• अपि (api) - even (also, even, too)

Words meanings and morphology

प्रसादये (prasādaye) - I beg for your favor (I propitiate, I calm, I seek favor, I beg)

(verb)

1st person , singular, active, present (laṭ) of prasād

Present tense, Atmanepada, 1st person singular

From pra- + sad (to sit) in causal sense (to cause to be clear/calm)

Prefix: pra

Root: sad (class 1)

Note: Speaker is Daśaratha.

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Object of 'prasādaye'.

कौसल्ये (kausalye) - O Kausalya

(proper noun)

Vocative, feminine, singular of kausalyā

kausalyā - Kausalya (proper name, wife of Daśaratha, mother of Rama)

Feminine noun ending in -ā

Note: Direct address to Kausalyā.

रचितः (racitaḥ) - made (performed) (made, created, composed, performed)

(adjective)

Nominative, masculine, singular of racita

racita - made, created, composed, arranged, performed

Past Passive Participle

From root rac (to make, prepare) + kta (PPP suffix)

Root: rac (class 10)

Note: Describes 'añjaliḥ'.

अयम् (ayam) - this (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun

Note: Refers to 'añjaliḥ'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person pronoun

Note: Agent of 'racitaḥ'.

अञ्जलिः (añjaliḥ) - this respectful gesture (of folded hands, indicating supplication) (folded hands (a gesture of reverence), respectful gesture)

(noun)

Nominative, masculine, singular of añjali

añjali - the hollow formed by joining the palms of the hands, a respectful gesture of folded hands, reverence

From root añj (to anoint, smear, honor)

Root: añj (class 7)

Note: Subject of the passive construction.

वत्सला (vatsalā) - affectionate (affectionate, tender, loving (feminine))

(adjective)

Nominative, feminine, singular of vatsala

vatsala - affectionate, tender, loving, fond

From vatsa (calf, child) + -la (suffix meaning 'possessing')

Note: Predicate adjective for 'tvam'.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects 'vatsalā' and 'anṛśaṃsā'.

अनृशंसा (anṛśaṁsā) - kind (not cruel, kind, benevolent (feminine))

(adjective)

Nominative, feminine, singular of anṛśaṃsa

anṛśaṁsa - not cruel, kind, benevolent, compassionate

From 'an' (negation) + 'ṛśaṃsa' (cruel, harsh)

Compound type : tatpuruṣa (an+ṛśaṃsa)

• an – not, un-, without
  indeclinable
  Negative prefix
• ṛśaṃsa – cruel, harsh, wicked
  adjective

Note: Predicate adjective for 'tvam'.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects 'vatsalā' and 'anṛśaṃsā'.

त्वम् (tvam) - you (Kausalyā) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Subject of the implied verb 'asi' (you are).

हि (hi) - for (indeed, for, because)

(indeclinable)

Particle of affirmation or cause

Note: Provides reason for Daśaratha's supplication.

नित्यम् (nityam) - always (always, constantly, eternally)

(indeclinable)

Adverbial use of 'nitya'

Note: Acts as an adverb.

परेषु (pareṣu) - towards others (among others, towards others)

(pronoun)

Locative, masculine, plural of para

para - other, another, supreme, highest, distant

Declension of 'para'

Note: Indicates the scope of Kausalya's kindness.

अपि (api) - even (also, even, too)

(indeclinable)

Particle

Note: Emphasizes 'pareṣu'.