वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-36, verse-6

अहो निश्चेतनो राजा जीवलोकस्य संप्रियम् ।
धर्म्यं सत्यव्रतं रामं वनवासो प्रवत्स्यति ॥६॥

6. aho niścetano rājā jīvalokasya saṃpriyam ,
dharmyaṃ satyavrataṃ rāmaṃ vanavāso pravatsyati.

6. aho niścetanaḥ rājā jīvalokasya sampriyam
dharmyam satyavratam rāmam vanavāsaḥ pravatsyati

6. aho niścetanaḥ rājā vanavāsaḥ jīvalokasya
sampriyam dharmyam satyavratam rāmam pravatsyati

6. Alas, how senseless the king is! For forest exile will cause Rama—who is beloved by all living beings, righteous (dharma), and steadfast in his vow of truth—to go into exile.

Words meanings summery:

• अहो (aho) - Oh! Alas! indeed! (exclamatory particle)

• निश्चेतनः (niścetanaḥ) - senseless, unconscious, foolish, devoid of consciousness

• राजा (rājā) - king

• जीवलोकस्य (jīvalokasya) - of the world of living beings, of sentient beings

• सम्प्रियम् (sampriyam) - beloved, dear, universally loved

• धर्म्यम् (dharmyam) - righteous, in accordance with dharma (dharma), just

• सत्यव्रतम् (satyavratam) - steadfast in truth, whose vow is truth, truthful

• रामम् (rāmam) - Rama (proper noun) (Rama)

• वनवासः (vanavāsaḥ) - forest exile, dwelling in the forest

• प्रवत्स्यति (pravatsyati) - will dwell abroad, will go into exile

Words meanings and morphology

अहो (aho) - Oh! Alas! indeed! (exclamatory particle)

(indeclinable)

निश्चेतनः (niścetanaḥ) - senseless, unconscious, foolish, devoid of consciousness

(adjective)

Nominative, masculine, singular of niścetana

niścetana - senseless, unconscious, inanimate, foolish, thoughtless

Compound type : bahuvrihi (nis+cetana)

• nis – out, forth, without, negation
  indeclinable
• cetana – conscious, thinking, sentient; consciousness, intellect
  noun (masculine)
  Root: cit (class 1)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

जीवलोकस्य (jīvalokasya) - of the world of living beings, of sentient beings

(noun)

Genitive, masculine, singular of jīvaloka

jīvaloka - the world of living beings, the sentient world

Compound type : tatpurusha (jīva+loka)

• jīva – living, alive; a living being, soul
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)

सम्प्रियम् (sampriyam) - beloved, dear, universally loved

(adjective)

Accusative, masculine, singular of saṃpriya

saṁpriya - beloved, dear, very agreeable

Derived from √prī 'to please' with prefix saṃ- (intensive).

Prefix: sam

Root: prī (class 9)

धर्म्यम् (dharmyam) - righteous, in accordance with dharma (dharma), just

(adjective)

Accusative, masculine, singular of dharmya

dharmya - righteous, just, lawful, in accordance with dharma (dharma)

Derived from dharma.

सत्यव्रतम् (satyavratam) - steadfast in truth, whose vow is truth, truthful

(adjective)

Accusative, masculine, singular of satyavrata

satyavrata - whose vow is truth, true to one's vows, truthful

Compound type : bahuvrihi (satya+vrata)

• satya – truth, true, real
  noun (neuter)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

रामम् (rāmam) - Rama (proper noun) (Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (the seventh avatar of Vishnu)

वनवासः (vanavāsaḥ) - forest exile, dwelling in the forest

(noun)

Nominative, masculine, singular of vanavāsa

vanavāsa - dwelling in a forest, forest exile

Compound type : tatpurusha (vana+vāsa)

• vana – forest, wood, grove
  noun (neuter)
• vāsa – dwelling, abode, residence
  noun (masculine)
  Root: vas (class 1)

प्रवत्स्यति (pravatsyati) - will dwell abroad, will go into exile

(verb)

3rd person , singular, active, future (lṛṭ) of pravas

Future Tense, 3rd Person Singular

Derived from root √vas 'to dwell' with prefix pra-. Future stem pravatsya- + -ti.

Prefix: pra

Root: vas (class 1)