वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-36, verse-3

न क्रुध्यत्यभिशस्तो ऽपि क्रोधनीयानि वर्जयन् ।
क्रुद्धान्प्रसादयन् सर्वान् समदुःखः क्व गच्छति ॥३॥

3. na krudhyatyabhiśasto'pi krodhanīyāni varjayan ,
kruddhānprasādayan sarvān samaduḥkhaḥ kva gacchati.

3. na krudhyati abhiśastaḥ api krodhanīyāni varjayan
kruddhān prasādayan sarvān samaduḥkhaḥ kva gacchati

3. na abhiśastaḥ api krudhyati krodhanīyāni varjayan
kruddhān sarvān prasādayan samaduḥkhaḥ kva gacchati

3. One who does not become angry even when accused, who avoids situations that provoke anger, who appeases all angry individuals, and who shares in the suffering of others – where can such a person go (wrong or face misfortune)?

Words meanings summery:

• न (na) - not, no

• क्रुध्यति (krudhyati) - gets angry, becomes angry

• अभिशस्तः (abhiśastaḥ) - accused, reviled, cursed

• अपि (api) - even, also, too

• क्रोधनीयानि (krodhanīyāni) - things to be angered by, things causing anger

• वर्जयन् (varjayan) - avoiding, shunning

• क्रुद्धान् (kruddhān) - angry ones, infuriated people

• प्रसादयन् (prasādayan) - appeasing, propitiating, calming

• सर्वान् (sarvān) - all, everyone

• समदुःखः (samaduḥkhaḥ) - sharing in sorrow, sympathizing, equally distressed

• क्व (kva) - where?, in what place?

• गच्छति (gacchati) - goes, proceeds

Words meanings and morphology

न (na) - not, no

(indeclinable)

क्रुध्यति (krudhyati) - gets angry, becomes angry

(verb)

3rd person , singular, active, present (lat) of krudh

Present Tense, 3rd Person Singular

Derived from root √krudh (class 4) + -ya- (for thematic stem) + -ti (3rd sg. present active ending)

Root: krudh (class 4)

अभिशस्तः (abhiśastaḥ) - accused, reviled, cursed

(adjective)

Nominative, masculine, singular of abhiśasta

abhiśasta - accused, reviled, cursed, condemned

Past Passive Participle

Derived from root √śaṃs 'to praise, declare' with prefix abhi- 'towards, against'. Here meaning 'accused, cursed'.

Prefix: abhi

Root: śaṃs (class 1)

अपि (api) - even, also, too

(indeclinable)

क्रोधनीयानि (krodhanīyāni) - things to be angered by, things causing anger

(adjective)

Accusative, neuter, plural of krodhanīya

krodhanīya - causing anger, to be angered by, blameworthy

Gerundive (Passive Future Participle)

Derived from root √krudh 'to be angry' with suffix -anīya.

Root: krudh (class 4)

वर्जयन् (varjayan) - avoiding, shunning

(adjective)

Nominative, masculine, singular of varjayat

varjayat - avoiding, shunning, abandoning

Present Active Participle

Derived from causative of √vṛj 'to avoid'. Root √vṛj, 1st class; causative stem varjaya-, then present participle -yat.

Root: vṛj (class 1)

क्रुद्धान् (kruddhān) - angry ones, infuriated people

(adjective)

Accusative, masculine, plural of kruddha

kruddha - angry, enraged, infuriated

Past Passive Participle

Derived from root √krudh 'to be angry'.

Root: krudh (class 4)

प्रसादयन् (prasādayan) - appeasing, propitiating, calming

(adjective)

Nominative, masculine, singular of prasādayat

prasādayat - appeasing, propitiating, calming, making clear or gracious

Present Active Participle

Derived from causative of √sad 'to sit' with prefix pra-. Causative stem prasādaya-.

Prefix: pra

Root: sad (class 1)

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

समदुःखः (samaduḥkhaḥ) - sharing in sorrow, sympathizing, equally distressed

(adjective)

Nominative, masculine, singular of samaduḥkha

samaduḥkha - sharing pain/sorrow, sympathizing, having the same pain

Compound type : bahuvrihi (sama+duḥkha)

• sama – same, equal, similar, even
  adjective (masculine)
• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)

क्व (kva) - where?, in what place?

(indeclinable)

गच्छति (gacchati) - goes, proceeds

(verb)

3rd person , singular, active, present (lat) of gam

Present Tense, 3rd Person Singular

Derived from root √gam (class 1) + -a- (thematic stem) + -ti (3rd sg. present active ending).

Root: gam (class 1)